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Isa. 59:1 - Ebaibul

1 Kiirasi, nyitamete atemar nyepedori Ekapolon alakun, kori nyepedori akiirar akigworo kus.

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Isa. 59:1
17 Iomraidhean Croise  

Eyai mono ibore ŋini etyono aneni ke Ekapolon a? Aboŋuni ayoŋ neni kon apaki ŋina itemokinitoe, apaki ŋina ejokunia ekaru ŋina ieteunio, apaki ŋin, eyakaunor Sara ikoku ŋinisapat.”


Nyepupi mono Akuj ŋina abu kiwuak akit a? Nyite mono Akuj ŋina abu kiwuak akoŋu a?


Alimu Ekapolon ŋakiro nu, “Ai eyai abaruwa ŋina alakitor ayoŋ toto kus? Kori alu alotuŋa ŋulu etiŋito ŋisiliŋa kaŋ abu ayoŋ okogyelak iyes? Mam, erae aŋuna a ŋasecisya kus iŋes aponere ikigyelar iyes ka eritaryo toto kus aŋuna a ŋaronisya kus.


Kaanukiro amamukar idiotuŋanan apaki ŋina abunio ayoŋ? Kaanukiro pa aboŋokinio ayoŋ ituŋanan apaki ŋina anyarar ayoŋ? Emam mono ayoŋ apedor ŋina akalakunia iyes a? Kori emam mono ayoŋ apedor ŋina akaiunia iyes a? Kalimu ayoŋ akirot eoni anam, eturuwori ayoŋ ŋaŋololin aonite; etobosuni ayoŋ ŋikolya ŋulu eya tooma kec aŋuna icanakinotor ŋakipi idio totwaka aŋuna ka akure.


Ipote nai iyes anyarare Ekapolon, ido ikiboŋok iŋes iyes; igworete iyes iŋitasi akiŋarakino, ido eboŋokini iŋes tema, “Ayoŋ lo.” Ani kilemasi iyes epite ŋolo iteryamunitotor ŋuluce ŋican, epite ŋolo idoditotor iyes ŋuluce ka irworotor,


Kitabaŋaan ŋituŋa ŋul, kitikiŋiman ikes ka kitumudukan ikes, ikotere ikes nyiŋolikis ka nyiirasi ka nyeyenut anatameta kec, ido toboŋut neni kaŋ akitaŋaleuno.”


“Ŋae ŋin ŋini ebunit alo Edom, ŋini ebunit alo Bosira enapit ŋilowi ŋulumeriyek areŋak? Ŋae ŋin ŋini enapit ŋilowi ŋulu amilimilak ŋin, ŋini elosi ka apolou a ŋina etiron” “Erae ayoŋ Ekapolon erworo ŋuna ka akinyaŋaro, ayakar apolou ŋina ka ayaun aiuno.”


Ani eriŋa ikes nyenyara ayoŋ akiŋarakin ikes, aboŋokini ayoŋ ikes, ani eriŋa ikes irworosi, eirari ayoŋ ŋuna irworosi ikes.


Kaanukiro ityaa iyoŋ esibit ituŋanan ŋini nyeyeni ŋuna emaikina kitiya, esibit ekajion ŋolo adedeŋan ŋolo emam ibore epedori akitiya akiŋarakin ŋituŋa keŋ? Toyai bo iyoŋ okoe Ekapolon, kidiŋ kosi, ido ikinyaritae iyoŋ isua a ekiro kon, nyikiesik isua!


Okoe Ekapolon Akuj, arae iyoŋ isubuni nakuj ka nakwap ka apedor kon a ŋina apolon ka akan kon a ŋina agogoŋon, mam ibore ikipiyori iyoŋ.


Aŋun, anyunyurikin ayoŋ ikes, nyacamuni ayoŋ akiŋolikin ikes, mam tari nyesyoni ayoŋ ikes; tari kigworo ikes neni kaŋ opupi ayoŋ ikes iworoete nooi, nyapupokini ayoŋ ŋakiro kec.”


Itami iyoŋ icenen Ŋisirael a? Adaun mono atitinyikinit aneni ke Ekapolon a? Epedori mono iŋes kire akitiya ŋakiro ŋuna ikote ŋun a? Nyirworo mono iŋes alotooma arimao neni a ŋulu itiyaete ŋuna iyookino a?”


Toboŋok Ekapolon Moses tema, “Edit mono apedor ke Ekapolon a? Iŋolikini iyoŋ tokona, kiyookin ŋakiro kaŋ, kori pa kiyookin.”


Anerae ileleba abaŋao lotuŋa ka agol ŋakeceki, nabo arap ikes ŋakonyen kec; kerae nyikote neni, keanyuwarito ŋakonyen kec ka kiirarito ŋaki kec, nabo keyenunito ŋitai kec, toboŋut neni kaŋ akitaŋaleuno.’


Aŋun nai, epedori iŋes jik tokona ka jwi jwi aiun ŋulu daadaŋ epote neni ka Akuj itorunito neni keŋ, anerae eyari iŋes jik, ilipenene Akuj aŋuna a ŋituŋa a ŋul.


Ani eboŋunete ŋajorei a Ŋisirael neni sek eboikino ikes, temasi ŋikasikou a ŋisirael ebe, “Kaanukiro emyekinia Ekapolon Ŋipilistin ikilounete iwon nakoloŋit na? Apena oyautu alo Silo Asaduku ŋina ka Acamunet ke Ekapolon, ikotere ebuni Ekapolon kidiŋ yok itoiu iwon anagogoŋu a ŋimoe yok.”


Aŋuna a erwosit kus a ŋolo iseunete iyes akipuka iyes, ikalounete iyes akoloŋit ŋina ikipukaa erwosit ŋol iyes; nai mam nyikiboŋokini iyes Ekapolon akoloŋit ŋin.”


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