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Isa. 57:17 - Ebaibul

17 Abu ayoŋ oŋo aŋuna a ekibure kec a ŋolo ka asecit; abu ayoŋ esican ikes, oŋop ka oŋo, nai apotu ikes torubakis iwuapito ŋuna kec a ŋilopeyek.

Faic an caibideil Dèan lethbhreac




Isa. 57:17
29 Iomraidhean Croise  

Ejok akiŋolikin ibore akilo akisirimit ŋatameta alokibure. Erae ŋun daŋ ŋakoŋinae ka erae akirisit ekuwuam.


Ekaŋ iyes ŋituŋa a akwap a ŋina a ŋikasecak ŋituŋa ŋulu ileleba asecit, ŋiletok ŋulu itiyaete aronis 2ŋituŋa ŋulu itunaete ŋuluce. Aŋero ikes Ekapolon, aŋero ikes ŋolo Asegan ŋolo a Isirael ka amuleno Ekapolon.


Ileleba nakwapin kec esilipa ka egolid ka erae ebari kec ŋolo nyedaunun; ileleba nakwap kec ŋaŋolei ka erae ŋagaari kec ŋuna iritae a ŋaŋolei ŋuna nyedaunun.


Ŋae epotokini ŋiletok a Yakob neni a ŋikenyasak ka ŋae epotokini ŋiletok a Isirael neni a ŋikademanarak? Pa mono arae Ekapolon ŋolo aponi iwon tosecae neni keŋ a? Ekapolon ŋolo apotu ikes toŋero akiwuap ŋakiro keŋ ka ŋolo apotu ikes nyiwuapa ŋikisila keŋ a?


Kire irae iyoŋ Akuj ŋina nyikiteete ŋituŋa, Okoe Akuj a Isirael ŋina irae akaiunan.


Ikwaan ikes ka ŋiŋokwo ŋulu edakaka, nyimwokeneneete ikes. Erae ikes ŋikeyokok ŋulu emamukatar ayenut, iwuapito ikes ŋuna kec a ŋilopeyek; iwarit ŋinituŋanan aryamun ŋini keŋ a ilope.


Okoe Ekapolon nyiŋo kareca jik ka nyirubak itamunit jik ŋasecisya kosi ŋikaru ka ŋikaru, Totamak tokona atemar ikirae isua daadaŋ ŋituŋa kon.


“Ituŋanan daadaŋ ŋini akaaranakini ayoŋ emoŋ erae amuronot, ikwaan ituŋanan ŋin ka ŋini eari ituŋanan; ituŋanan daadaŋ ŋini akaaranakini ayoŋ ikale ŋinimesek erae amuronot, ikwaan ituŋanan ŋin ka ŋini emojiri emosiriŋ a iigok tobil; ituŋanan daadaŋ ŋini akainakini ayoŋ ainakinet ŋina a ŋikinyom ikwaan ituŋanan ŋin ka ŋini akainakini ayoŋ ŋaokot a eguruye; ituŋanan daadaŋ ŋini icunyi ekinyate aŋuna ka atamunitor ayoŋ, ikwaan ituŋanan ŋin ka ŋini ilipi neni ka etorube a ŋolo itiyaunitae. Adaut ŋituŋa ŋulu ikote ŋul akiwuap ŋuna kec a ŋikulepek, ido elakara ikes anakitiya asiilyo kec;


Edarit ayoŋ Ekapolon ŋolo iwuait ereet keŋ aneni a ŋituŋa a Yakob ka egenokin ayoŋ neni keŋ.


Tari ŋina esicania Ekapolon ŋituŋa a Isirael nyekiwa ikes ka nyeboŋoro neni a ŋolo abu kisican ikes, kori nyiwara Ŋisirael Ekapolon ŋolo a ŋajoresyo.


Abu ayoŋ esican ŋituŋa kus, nai mam ŋuna ajokak aneni kaŋ apotu kitiyakin; apotu ikes nyecamut ŋuna abala ayoŋ kiwuapa. Ipotu iyes pei toara ŋikadwarak kus a ekileŋ, lopite ŋolo earya eŋatuny ŋolo adedeŋan ŋityaŋ.


Nai eyenete ŋakonyen kon ka etau kon epite ŋolo ebarere anamodiyo bon; ido iari iyoŋ ŋulu emam asecit itiyato ka itiyae ŋuna ka aryenyeo ka akisicanit ŋulucetuŋa.


Okoe ŋidwe ŋulu emam anupit, toboŋutu neni kaŋ, anerae arae ayoŋ Ekapolon kus. Akayaari ayoŋ iyes, ipei alotaun, ŋiarei alokal, okoya iyes lotaun Sion.


Toboŋutu iyes ŋituŋa ŋulu emam akikinyoma, eketojokuni ayoŋ iyes anakiro aŋuna iponiata ikiŋeryoto ayoŋ. “Irworosi iyes ibasi, ‘Isua lu ikiboŋu neni kon, anerae irae iyoŋ Ekapolon Akuj kosi.


Okoe Ekapolon, meere mono ŋuna a kire ite iyoŋ a? Idau iyoŋ akisican ikes, nai eriŋa aryeba nyenomoro ikes; idau iyoŋ akitonomor ikes, nai aŋero ikes akiwuap ŋuna icamit iyoŋ. Etogogoŋ ikes ŋakyes kec lopite ŋolo egogoŋio ataaba; aŋero ikes aboŋun neni kon.


Iyes ŋulu iboiyete alodiyete ŋakipi ŋuna alalak, iyes ŋulu elal abaru, adolu adaunet kus, atubo eitanit a akiyar kus.


Ameun aneni a ŋulu itopolooritae ka ŋulucaryo, ecamit ŋinituŋanan akitiya ŋuna nyiyookino, ido ameun aneni a ŋikadwarak ka ŋisacaradotin itiyae ŋinituŋanan ŋuna ka alyokonu.


Aŋun, ainakini ayoŋ ŋaberu kec neni a ŋituŋa a ŋice ka ainakini ŋimanikorin kec neni a ŋulu ilounete ikes alojie, anerae itiyaete ŋituŋa daadaŋ ŋuna nyiyookino, ŋulu apolok ka ŋulucaryo, ameun alokadwarak tari losacaradotin itiyaete daadaŋ ŋuna ka alyokonu.


Abu ayoŋ opupok ŋakiro kec acamit akiirar, nai nyirworosi ikes ŋakiro ŋuna iyookino, mam ituŋanan ekii aronis keŋ tolimu tema, ‘Anukiro etiya ayoŋ?’ Elosi ŋinituŋanan a erot keŋ lopite ŋolo eemya aŋole lojie.


Eponeneete neni kon ŋituŋa kaŋ lopite ŋolopei sek eponianiata, iboiyonokin ikes kiŋaren kon topupokis ŋakiro ŋuna irworo iyoŋ, nai nyitiyaete ikes iwuapito ŋakiro ŋun. Irworosi ikes esibit einakina nooi akiwuap ŋakiro ŋun, nai ileleba arorokanut lotai kec ŋina ka aryamun ibore alopite a ŋolo nyiyookino.


Tolimok iŋes ŋituŋa daadaŋ tema, “Tocoikisi, kiyokito ŋawat kus anarorokanut a daadaŋ, anerae meere ebari itopoloe akiyar a ituŋanan.”


Itemokino iyes kitoŋopiyasi ekibure ŋolo aronon ŋolo alotooma kus ikwapei amalao, asiilyanut, akitiya ŋuna a ŋileec, ekibure ŋolo aronon, arorokanut (anerae ikwaan arorokanut ka akilip akuj ace.)


Nai ikes ŋulu ecamito aruwor ŋikabarak elomarete nakitemyo ka ikamunete ŋaloketa ŋuna ke ekibure a ŋolo ka abaŋao a ŋolo awanan, ŋuna isibusokinete ikes toryamut ŋican ka akinyasuno.


Emam icebore ŋini eminasi ikes akilo ŋaberu ŋuna emalaaka; nyedipanakin ekibure kec ŋolo ka asecenen. Icocoiyanarete ikes ŋituŋa ŋulu epalag alotai naloc. Itatamitae ŋitai kec arorokanut! Ilamit Akuj ikes!


Aŋuna ka arorokanut kec, eryamunete ŋiketatamak lu epoida aloemuto a ŋulu isudete ikes. Adol tokona apaki ŋina aoyan etenit ekatubokinan kec ka nyejotoe ekamunyaran kec!


Lean sinn:

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