Biblia Todo Logo
Bìoball air-loidhne

- Sanasan -




Isa. 51:18 - Ebaibul

18 Mam ituŋanan alotuŋa keŋ epedori akipuka Yerusalem, mam ituŋanan alotuŋa a daadaŋ a ŋulu apolout alo Yerusalem ŋini epedori akirik ŋuluce.

Faic an caibideil Dèan lethbhreac




Isa. 51:18
18 Iomraidhean Croise  

“Kiirasi, nyeŋeri Akuj ituŋanan ŋini iyookino, kori nyepedori akiŋarakin ŋulu itiyaete aronis.


Ani kaŋoleŋolek ayoŋ nawaetin kaŋ, mam ŋini ekeŋarakini ayoŋ, mam ŋini alosi ayoŋ oiun aneni keŋ; mam ŋini akamisit ayoŋ.


Ikituruwo iyoŋ ayoŋ ŋolo akaŋerito ŋikonei kaŋ ka ŋikidunyet kaŋ; akiryonut cuc bon erae arukitos kaŋ.


Ayoŋ Ekapolon Akuj kus atiŋi ŋakan kus ŋuna aloteten; ayoŋ akalimokinit iyes ebe, ‘Nyikuryaketa, ekeŋarakini ayoŋ iyes.’


Alimu Ekapolon ŋakiro nu aŋuna a Kirus, a ŋolo aseu iŋes akisitiya aŋuna ka akilounia ŋituŋa a ŋakwapin, ka akilounia ŋirwosi, aseu iŋes Kirus, ikotere eŋaari Ekapolon ŋikekya a ŋitaunio alokiŋaren keŋ, nyegolokinio nabo ŋipukei a ŋitaunio a ŋul jik. Abu Ekapolon tema neni a Kirus,


Itamakinete nai iyes alotai kus ebe, “Ŋae keuri ŋidwe lu aŋuna kosi? Aponi isua ikiteryamun ŋican, ikitusubun ŋikolupanotin, aponi isua ikirikor nakwapin, ikilemar a ne, ŋae nai kitopolouni ŋidwe lu? Aponi kimyekinae Sion esil, nai ai aponiata ŋituŋa lu etya ne?”


Alimu Ekapolon ŋakiro nu, Okoe Yerusalem, etaun ŋolo ikisicanitae ikimemeo ka ŋolo emam ikesirworiunan ŋituŋa kon, eapi ayoŋ adukokin iyoŋ nabo a ŋamoru a ŋuna egogoŋ egyelit, adukokini ayoŋ nabo akisyakinet a ŋarwatatain kon a ŋamoru a ŋuna enyaritae Sapire.


Enyasun ŋiemae kosi, atubutuboor ŋaunoi kosi, aloto ŋidwe kosi aneni kosi, a ŋopiyasi jik, mam ituŋanan ikiŋarakini adukokin nabo ŋiemae kosi, mam ituŋanan epedori akinenekin ŋanaŋgae loemae kosi,


Nyikwaanikin acamunet ŋin ka ŋina ikicamunor ayoŋ ka atapapaa kec apaki ŋina arikunio ayoŋ ikes a akan kaŋ anakwap a Ijipit, acamunet ŋina apotu ikes toŋero tari ŋina araakar ayoŋ Ekapolon kec.


Apotu ŋamesekin kaŋ kielaros, apotu kitwaŋata alokidiama ŋikamukumukui daadaŋ ka anawaetin a ŋikamukumukui a daadaŋ a ŋulu aoyak, apotu ŋamesekin kielaros nakwap daadaŋ, todaun ituŋanan iwarari, kori iŋitanari neni eya.


amunaar akwap a Isirael, nyejokuni nabo jik, atwanikis ŋituŋa a Isirael nakwap kec pei, mam ituŋanan emitakinit.


Kimyekisi ikes make. Erae ikes ŋikarikok ŋulu emudukaka alokidiŋ ŋimudukanotin ŋuluce. Ani kerik ituŋanan ŋini emudukana emudukanot, imasakinosi ikes daadaŋ nauwuat.”


Ani iŋolikini Yesu ŋasepico, kisyonioto iŋes, anerae eyaloloŋete ikes ka topapanunito ikwa ŋamesekin ŋuna emam ekeyokon.


Kikamu Yesu emudukanot akan, toriko nawae ere, kimwaak ŋakimul nakonyen keŋ. Kidokok ŋakeekan kidiama keŋ, kiŋit iŋes tema, “Ite iyoŋ idiobore a?”


Kiira! Ikisicani tokona Ekapolon iyoŋ. Imudukani iyoŋ ka nyiŋolikini akica ŋina ka akoloŋ mono.” Ŋolopeikiro, tonaŋakin Elimas ilwacikini ŋakonyen keŋ kiriokyata cuc, kisyak akitwap iwarit idiotuŋanan ŋini ikamuni akan keŋ, toriko.


Tonyou Saulo alokwap, nai ani eŋaari ŋakonyen keŋ, nyiŋolik idiobore. Aŋun, torikosi ikes iŋes tooma Damasko.


Nyikokini Acamunet ŋin ŋina ikicamunor ayoŋ ka atapapaa kec akoloŋit ŋina arikitor ayoŋ ikes a ŋakan, oyau alo Ijipit. Pa apotu ikes torubakis iwuapito ŋakiro ŋuna ka Acamunet a ŋina abu ayoŋ ocamunotor ka ikes; aŋun, abu ayoŋ nyamitak ikes.


Lean sinn:

Sanasan


Sanasan