6 “Idaut iyes akiirar ka akiŋolikin ŋun daadaŋ, nyipedorete tokona iyes alimor ŋakiro ŋun a? Ameun tokona ekesiirari ayoŋ iyes ŋakiro ŋunakitet, ŋakiro ŋuna sek ewuaitae, ŋuna nyeyenuna iyes.
Emaikina ituŋanan daadaŋ ŋini eos topupok ŋakiro ŋun, totamatama ŋuna ka amina; ke Ekapolon a ŋina nyiryaŋiryaŋa.
Alimori ayoŋ ka akituk kaŋ ŋikisila daadaŋ ŋulu ilimu iyoŋ.
Okoe ŋituŋa kaŋ, ikisicani iyes lopite ŋolo eramere ŋikinyom analos, akalimokini ayoŋ iyes ŋakiro ŋuna akalimoki ayoŋ Ekapolon ŋolo a ŋajoresyo Akuj a Ŋisirael.
Iŋolyanakini iŋes ŋiboro ŋulu alalak, nai nyemitakinit, epupete ŋaki keŋ, nai nyiiranari ŋakiro.”
Arae ayoŋ Ekapolon, ekiro kaŋ ŋol; nyainakini ayoŋ apolou kaŋ neni a ice, kori akipuro kaŋ neni a ŋakujo.
Kiirasi, alunyarosi ŋakiro ŋuna ŋorok, erworo tokona ayoŋ ŋakiro ŋunakitet; ani eriŋa ŋakiro ŋun nyetakanuna, akalimokini ayoŋ iyes ikes.”
Eapi ayoŋ akitiyakin ibore ŋini kitete, ageu ibore ŋin akitiyakin, eriŋa iyes nyeyenuna a? Ewuakini ayoŋ erot naloŋisat ka ewuakkini ŋaŋololin naonite.
Esyakis ŋakiro ŋun tokona, pa esyakinete koloŋ sek eriŋa nyedoluno akoloŋit na, pa iirarito iyes ŋakiro nu, aŋun, pa ipedorito iyes alimun ebe, ‘Aris ayoŋ kayenu ŋakiro nu.’
Okoe anyamet na, kiirasi ŋakiro a Ekapolon! Abu mono ayoŋ ekwaanikin ka aloŋisat aneni a Ŋisirael, kori ka akwap ŋina ileleba akiryonut cuc a? Kaanukiro nai irworotor ŋituŋa kaŋ ebasi, ‘Ikitiyae isua ŋuna ecamitae, nyikiboŋuni nabo isua neni kon?’
“Tonyarae ayoŋ, akaboŋokini ayoŋ iyoŋ, akalimokini ayoŋ iyoŋ ŋakiro ŋuna apolok, ŋuna imunonitae, ŋakiro ŋuna nyeyenuna iyoŋ.
“Tolimosi anakwapin a daadaŋ ka kiserata, kikyaasi abendera ka kiserata, nyimunono ŋakiro nu, temasi iyes, ‘Ekamar Babilon, esirumi Bel ŋileec, akadaki Merodak. Esirumi ŋitorubei a ŋakujo kec ŋileec, akadaki ŋakujo kec.’
Ani mono keruu abureryaŋ a emesek alotaun, nyetiŋi mono ekabule ŋituŋa a? Epedorete mono ŋican adolokin etaun pa kecamaki Ekapolon a?
Erae ibore ŋini ejok akitopoloorit Ekapolon. Enyarit iŋes ŋituŋa ŋulu ke etaun ebala, “Topupokisi, iyes ŋituŋa ŋulu itukokina lotaun.
Ŋakiro ŋuna akalimokini ayoŋ iyes anakiryonut, tolimosi anakica, nabo ŋuna iirasi iyes iŋaiŋaunitae, kikeutu alokiŋa.
Nyeriŋa ayoŋ akanyarit iyes ŋiketiyak, anerae nyeyeni eketiyan ŋuna itiyae ekapolon keŋ, nai tokona akanyarit ayoŋ iyes ŋikonei, anerae akalimok ayoŋ iyes ŋuna daadaŋ eira aneni a Papa kaŋ.
Nai iryamunete iyes apedor apaki ŋina ebunio Etau ŋolo Asegan neni kus; iruworosi iyes ŋisuudae kaŋ alo Yerusalem, alo Yudaya daadaŋ ka Samaria tari neni isalya akwap.”
Ikwaŋina igiritere Nakigireta ebe, “Ibore ŋini nyiŋolikina ŋakonyen, kori nyiirara ŋaki, kori nyetama ŋatameta a ŋituŋa, erae ibore ŋin ŋini abu Akuj kitemok aŋuna a ŋulu eminasi iŋes.”
Aŋun, kigir tokona ŋuna daadaŋ iŋolik iyoŋ, ameun ŋuna itiyakin tokona ka ŋuna itiyakin tari rwanu.
Ani kelunyar ŋun, abu oanyuwa ekek eŋaara anakuj! Abu nabo eira etoil ŋolo sek aris ayoŋ keira irworo neni kaŋ ikwa arupepe ebala, “Bua laalo eketoodik ŋuna itemokino totakanut ekaku a nu.”