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Isa. 43:1 - Ebaibul

1 Nai tokona Ekapolon ŋolo ikisubuni iyes ŋiletok a Yakob, iŋes ŋolo ikisubuni iyes ŋituŋa a Isirael iŋes alimu atemar: Nyikuryaketa, anerae adau ayoŋ alakun iyes; akanyar ayoŋ iyes a ekiro, ido iruworosi iyes ŋituŋa kaŋ.

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Isa. 43:1
49 Iomraidhean Croise  

Tema iŋes neni a Yakob, “Nyenyarao nabo ekiro kon Yakob, nai enyarao Isirael, anerae idayu iyoŋ akisilek Akuj ka ŋituŋa, ido ibu iyoŋ kidaŋidaŋ.”


Toyenete atemar erae Akuj Ekapolon. Erae iŋes abu ikisub iwon, eraakae iwon ŋulu keŋ; ikirae iwon ŋituŋa keŋ, iŋes ikiyoki iwon.


Kigira ŋakiro nu aŋuna a ŋanyameta a ŋuna eponito, ikotere ŋituŋa ŋulu eriŋa nyidouno ipurete Ekapolon temasi,


Anamina kon a ŋina nyiryaŋiryaŋa, itenari iyoŋ ŋituŋa kon ŋulu idau iyoŋ alakun. Anagogoŋu kon ke elope, itenari iyoŋ ikes nakibois kon ŋina asegan.


Emini ekabule ka akuryanu neni kec; anapedor a ŋina ka akan kon. Okoe Ekapolon! Itiiraete ikes ikwa amoru, akitodol ŋina elunyarotor ŋituŋa kon, itiiraete ikes akitodol ŋina elunyarotor ŋituŋa ŋulu ibu iyoŋ toiu.


Tema Ekapolon neni a Moses, “Acamuni ayoŋ ŋakiro ŋun, ŋuna ilipa iyoŋ; anerae ijokiar iyoŋ aneni kaŋ ka ayeni ayoŋ ekiro kon.”


Ani eokete ŋaten a ŋikito a ŋulu eya nen, ebilibiliunio kwap; potu nai ŋaberu yaasi kinokakiniata akim. Anerae erae ŋul ŋituŋa ŋulu emam ayenut; aŋun nyisyoni ikes Akuj ŋina asubuni ikes, kori nyitiyae ŋakiro ŋadi ŋuna ajokak neni kec.


“Iyes ŋituŋa a Yakob ŋulu ipalag, nyikuryaketa, iyes ŋituŋa a Isirael ŋulu ikudyoko, nyikuryaketa. Ekeŋarakini ayoŋ iyes, Akuj ŋina asegan ŋina a Isirael iŋes erae akalakunan kus.


Arae ayoŋ Ekapolon, akanyarau ayoŋ iyes anakiyookino, ikiriit ayoŋ ka iyes, ekeurya iyes; iyoŋ iruwuor acamunet kaŋ ka ŋituŋa, iyoŋ iruwor akica a ŋituŋa a ŋakwapin,


ŋituŋa ŋulu abu ayoŋ osub aŋuna kaŋ a elope, topedoryata ikes akipuro ayoŋ.


Nyikuryaketa, anerae ikirukit ayoŋ ka iyes, ayauni ayoŋ ŋiletok kus alo Kide ka akacununi ayoŋ iyes alo To.


Yautu daadaŋ ŋulu enyaritae a ekiro kaŋ, ŋulu abu ayoŋ osub aŋuna ka akitopoloor ayoŋ, ŋituŋa ŋulu abu ayoŋ oyeu ka osub.”


Alimu Ekapolon ŋolo ikisubuni iyes, ŋolo abu ikiyeu iyes anakookyes atatoto kus ka ŋolo abu ikiŋarak ebe, “Nyikuryaketa, okoe ŋiletok a Yakob a eketiyan kaŋ, okoe iyes ŋiletok a Isirael ŋulu adau ayoŋ aseun;


Alimu Ekapolon Akuj ŋina asegan ŋina a Isirael, akasuban kec ebe, “Ikiŋisete kire iyes ayoŋ ŋakiro aŋuna a ŋituŋa kaŋ, kori ikireikinete iyes ayoŋ akitiya ŋadi aŋuna a ibore a ŋini abu ayoŋ etiyau a?


Alimu Ekapolon ekalakunan kus, Akuj ŋina asegan ŋina a Isirael ebe, “Arae ayoŋ Ekapolon Akuj kus, ŋina eketatami iyes aŋuna ka ajokis kus a ŋikulepek, ŋina akarikit iyes alorotin a ŋulu emaikina iyes kiwuapa.


Towotokisi alo Babilon, toema alo Babilon tolimosi ŋakiro ŋun ke ecelet a ŋolo ka alakara, kiserautu ŋakiro ŋun. kitodolo ŋakiro ŋun nakisaleta ka akwap, temasi iyes, “Alaku Ekapolon ŋiketiyak keŋ ŋiletok a Yakob.”


Iyes ŋituŋa ŋulu iboiyete anakwapin a ŋuna idunyito anam, kiirasi ŋakiro kaŋ, iyes ŋituŋa ŋulu iboiyete anakwapin a ŋuna alwanak, topupokisi! Abu Ekapolon okonyarau ayoŋ eriŋa ayoŋ nyeuruuna, apaki ŋina ariŋaakar ayoŋ ayai nakook a toto kaŋ, abu iŋes okolimok ayoŋ ekiro.


Etanyami ayoŋ ŋulu ikisicanito iyes ŋawat kec a ŋilopeyek, emerakinosi ikes a ŋaokot kec pei lopite ŋolo emeratar a epiini. Eyenunete nai ŋituŋa daadaŋ atemar arae ayoŋ Ekapolon Ekaiunan kus ka Ekalakunan kus Ekapolon ŋolo etiron ŋolo a Yakob.


Ikimuryak iyes Ekapolon ekasuban kus, ŋolo abu topetak kidiama ka kiwuak ŋawoeta a akwap a? Ikuryaka iyes apaaran daadaŋ aŋuna ka adedeŋu a ekesicanan a ŋolo erae etic keŋ amunyar. Nai ai tokona eyai adedeŋu a ekesicanan?


Toeikisi iyes daadaŋ kaapei, ŋaduketa a Yerusalem ŋuna eritakinitae kwap, anerae eŋarak Ekapolon ŋituŋa keŋ, ido alaku iŋes Yerusalem.


Enyarao ikes, ‘Ŋituŋa ŋulu ka Akuj, ŋituŋa ŋulu alakuni Ekapolon,’ ido enyarao Yerusalem, ‘Etaun ŋolo apolon ŋolo emina Ekapolon. Etaun ŋolo eyakasi ŋituŋa.’ ”


Irae iyoŋ papa kosi, tari pa kikiyeni Aburaam isua ka pa kikicamit Yakob isua, okoe Ekapolon, irae iyoŋ papa kosi, erae ekiro kon ekalakunan kosi ŋinapei koloŋ.


alocan kec a daadaŋ. Pa arae ekiyakia kori emalaika, nai ayakau a Ekapolon kaapei ka ikes abu toiu ikes; abu iŋes anamina ka anakisyon keŋ tolaku ikes, abu todak ikes, kidar ikes ŋirwa daadaŋ ŋinapei koloŋ sek.


abu ayoŋ otakanu neni kec aneni alwanan. Adau ayoŋ aminakin iyes ka amina a ŋina a ŋikaru ka ŋikaru, aŋun, arubak ayoŋ ekekinyomit iyes.


“Nyeyenuna iyoŋ atemar irworosi ŋituŋa lu ebasi, ‘Aŋer Ekapolon ŋikalya ŋuluarei ŋulu abu iŋes toseu,’ nyeyenuna iyoŋ epite ŋolo ejamuwaritotor ŋituŋa ikes, ido nyeriŋa ikes iteete ikes ikwapei ŋituŋa ka akwap kec a?


Ikwaŋinapei, nyaŋeri ayoŋ acamunet kaŋ ka ŋiletok a Yakob ka ŋiletok a eketiyan kaŋ a Daudi, ido aseuni ayoŋ epei a ŋiletok a Daudi kipuka ŋiletok ka Aburaam, Isaka ka Yakob, anerae enyakakini ayoŋ ikes ŋarereŋisyo kec ka esyoni ayoŋ ikes.”


Egogoŋ Ekalakunan kec, erae ekiro keŋ Ekapolon ŋolo a ŋajoresyo. Kire jik eji iŋes aŋuna kec, ikotere eyauni ekisil nakwap kec, nai eyauni iŋes egurigur ŋoloruba neni a ŋituŋa a Babilon.”


Ibu iyoŋ bu neni kaŋ, apaki ŋina akanyaritor ayoŋ iyoŋ, Itolimok ayoŋ ebe, ‘Nyikuryaniar.’


“‘Abu nabo ayoŋ etoru diyete kon ekaku, ekeŋolik iyoŋ kiruwor ŋina kitemokin akitiŋ ŋikilyok. Abu ayoŋ eketanapik iyoŋ elou kaŋ tojoŋo akiler. Abu ayoŋ eik aminakin iyoŋ ka abu ayoŋ ocamunos ka iyoŋ toruwor iyoŋ ŋina kaŋ.


Tema iŋes neni kaŋ, “Nyikuryaniar, irae iyoŋ ituŋanan ŋini ikimina Akuj nooi, mam ŋace etakanunete neni kon. Togogoŋior ka totitinyor!” Ani irworikini iŋes neni kaŋ, abu ayoŋ ogogoŋior otema, “Kirworik Ekapolon kaŋ, anerae ikitogogoŋ iyoŋ ayoŋ.”


Ekatakini ayoŋ ŋituŋa ŋulu idoŋete, ekatakini ayoŋ ikes oliu ikwaŋina eliyere esilipa, ekatakini ayoŋ ikes, ikwaŋina ipoere egolid toanyunere erae kejok. Enyaraete ikes ekiro kaŋ, ido aboŋokini ayoŋ ikes. Alimokini ayoŋ ikes ebe, ‘Irae iyes ŋituŋa kaŋ,’ ido elimunete ikes ebe, ‘Erae Ekapolon Akuj kosi.’ ”


Ebala Ekapolon ŋolo Etiron ebe, “Eruworosi ikes ŋulu kaŋ, ani edoli akoloŋit ŋina eturuworya ayoŋ ikes ŋituŋa kaŋ a elope, nyaari ayoŋ ikes, esyoni ayoŋ ikes lopite ŋolo epedorya papa akisyon lokoku keŋ ŋolo itiyanakini iŋes.


Aŋuna adolyo ŋirwa ŋulu alalak pa etakani akoloŋ kori ŋikacer ka torubakinite ekuwuam ekusi nooi, tojoŋoi isua jik akigeno tari iwadio atemar eyaryo.


Aŋun, ŋikilyok, toena ŋitai! Anerae anupit ayoŋ ŋakiro ŋuna ka Akuj atemar ikokinete nenipei akalimokinitere ayoŋ.


Akuj iŋes ikiteyakau iwon lopite ŋolo ikiyakar tokona anakimorikina yok ka Yesu Kristo. Adau iŋes asubun iwon nabo alotooma Yesu Kristo, ikotere nai iwon ikitiyae ŋiticisyo ŋulu ajokak, ŋulu aris iŋes kedau akitemonokin kitiyae iwon.


Apotu ŋituŋa a Yakob kimuja kimwoko, totum Yesurum tobolyak, ipotu iyes totuma, tomalimala ka toburyoto. Apotu Ŋisirael toŋero Akuj kec ŋina asubuni ikes. tojamuwasi akaiunan kec ŋina etiron.


Okoe ŋituŋa ŋulu emam aosou, epite mono ŋol itiyaata iyes neni a Ekapolon a? Meere mono iŋes papa kus ŋolo ikisubuni iyes, ŋolo ikituruwori iyes ŋituŋa ka apei akwap a?


Erae ŋituŋa a Isirael ŋulu keŋ, eturuwo iŋes ŋiletok a Yakob ŋulu keŋ.


Nai akisyakinet ŋina agogoŋon ŋina kebu Akuj todupaki, ewuoi nyiukonokin; kidiama keŋ igiritae ŋakiro nu, “Eyeni Ekapolon ŋulu erae ŋulu keŋ” ka “Ituŋanan daadaŋ ŋini ebala arae iŋes ŋini ke Ekapolon, itemokino toesik akitiya aronis.”


Abu iŋes tojal akiyar keŋ aŋuna yok, aiun iwon anaronis a daadaŋ ka akituruwor iwon ŋituŋa ŋulu asegak ŋulu erae ŋulu keŋ make, ŋulu imuit nooi akitiya ŋuna ajokak.


Apotu ikes toeikis eete ŋolokitete temasi, “Emaikina iyoŋ alemun ekitaabo toŋaa ŋakipuceta keŋ. Anerae ikiaritae sek iyoŋ ka ibu togyelu ŋituŋa a ŋaokot kon iyau neni ka Akuj, ŋituŋa a ŋikabilae, a ŋaŋajepa, a ŋakwapin ka a ŋibukui a daadaŋ.


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