iyes ŋulu abu ayoŋ ocun anakisaleta a akwap, ŋulu abu ayoŋ okonyarau alokoonae a akwap a ŋulu alwanak, ŋulu abu otema neni kus, ‘Irae iyes ŋiketiyak kaŋ, akaseu ayoŋ iyes ka nyekeritari ayoŋ iyes;’
Ŋae alokidiŋ kus itopoloorit Ekapolon ka ŋini iwuapit ŋakiro a eketiyan keŋ? Ŋae elosi anakiryonut ka ŋini emamukar akica? Emaikina ŋin kikinyom ekiro ŋolo a Ekapolon ka toyarikinite neni ka Akuj keŋ?
Alimu Ekapolon ebe, “Erae na acamunet kaŋ ka ikes. Ameun tokona tari ŋikaru ka ŋikaru, etau kaŋ ŋolo eyai neni kus ka ŋakiro kaŋ ŋuna ewuak ayoŋ nakituka kus, nyiyotorete anakituka kus, kori anakituka a ŋidwe kus, kori anakituka a ŋidwe kec.”
Iyenete iyes epite ŋolo aseunia Akuj Yesu ŋolo a Nasaret, inak Etau keŋ ka apedor. Abu iŋes kirim itiyae ŋuna ajokak ka kitaŋaleununu ŋulu daadaŋ ayakasi napedor ŋina a Satan, anerae arukito Akuj ka iŋes.
Arae neni kaŋ a ŋolo arae ecaryoit alotuŋa a daadaŋ a ŋulu ka Akuj aponi okoinakin ajokis ŋina limonokinet Ŋakiro ŋuna Ajokak neni a ŋulu nyerae Ŋiyudayan--ŋakiro ŋuna ka ajakaanut a Kristo a ŋina nyeŋicun etyae keŋ.