Biblia Todo Logo
Bìoball air-loidhne

- Sanasan -




Isa. 41:17 - Ebaibul

17 “Ani epote ŋikulyak ka ŋituŋa ŋulu eyakatar akiitanit iwarito ŋakipi, ido nyeryamut ŋadi, tooko ŋaŋajepa kec aŋuna ka akure, ayoŋ Ekapolon aboŋokini ikes, ayoŋ Akuj a Isirael nyemyekini ikes.

Faic an caibideil Dèan lethbhreac




Isa. 41:17
44 Iomraidhean Croise  

Toyenu nu ebe ikiruki ayoŋ ka iyoŋ, ekeyokit ayoŋ iyoŋ aneni daadaŋ ilosi iyoŋ, ido ekenyakuni iyoŋ nakwap na, anerae nyakaesikini ayoŋ iyoŋ mati ketiyak ŋuna adau akiikin iyoŋ.”


Apaki ŋin, tema Ekapolon neni ke Eliya,


Aŋun nai, okoe Ekapolon, Akuj a Ŋisirael, kimyek akirot kon kiyookin, akirot ŋina ibu iyoŋ kiik eketiyan kon papa kaŋ Daudi.


aono akituk kaŋ deu ikwa amot ŋina emam ŋakipi, aoniki a ŋajep kaŋ nakituk kaŋ, ikimyek iyoŋ ayoŋ eridi anapuwa.


Abu ayoŋ alocan kaŋ ekaloik Ekapolon, ido abu Ekapolon kiira akigworo kaŋ, abu okoiu ayoŋ alocan kaŋ a daadaŋ.


Adit ayoŋ paaran, ido amojoŋ tokona, nai nyiŋolikina ayoŋ imyekini Ekapolon ŋulu iyookino, kori ŋidwe kec ilipanar atap.


Ekeitanit ayoŋ iyoŋ Akuj, ekeitanit ayoŋ iyoŋ nooi Akuj ŋina iyari; ori alosyo ayoŋ akilip neni kon aneni iyai iyoŋ Akuj.


Tonyarae ayoŋ anapakio a ŋuna a ŋican; akaiuni ayoŋ iyes, ido ikitopoloorete iyes ayoŋ.”


Nyicamak ŋulu isicanitae isurumyo ŋileec; kimyek kipuro ekiro kon ŋulu a ŋican ka ŋulu eyakatar akiitanit.


anerae nyeŋeri Ekapolon ŋituŋa keŋ; nyimyekini iŋes jik ŋituŋa ŋulu erae ŋulu keŋ.


Tonyam akure ŋituŋa a nen nooi, kiŋuruŋura neni a Moses. Kiŋita Moses temasi, “Kaanukiro ikitipeunio iyoŋ isua alo Ijipit akitaar isua ka ŋidwe kosi ta ŋibaren kosi akure?”


Awoi ayoŋ alokiŋaren kon anataaba a ŋina eyai lomukura ŋolo enyaritae Oreb. Toram ataaba ŋin, elomunete ŋakipi a nen, ido tomata ŋituŋa.” Abu Moses kitiya ŋun iteete ŋikasikou a Ŋisirael.


Kire jik, okoe ŋituŋa a Sion, ŋituŋa ŋulu iboiyete alo Yerusalem, nyigworete iyes nabo jik. Itiyae iŋes ajokis neni kus apaki ŋina iirarya akigworo kus, ani iirari iŋes akigworo kus, ikiboŋokini iŋes iyes.


Ariki ayoŋ ŋimudukanotin, etoryo ikes lorot ŋolo nyeyenete, omekinia ŋirotin ŋulu sek nyemekinito, eteni ayoŋ ikes. Elocokini ayoŋ akiryonut alokiŋaren kec toruwor akica, elelyaari ayoŋ ŋakiboisyo ŋuna sek esagam. Ŋakiro ŋun ikes etiyakini ayoŋ, ido nyemyekini ayoŋ akitiya ŋun.


Eketopoloorete ayoŋ ŋityaŋ ŋulu ka ariet, ŋikweei ka ŋikaleeso, anerae ewuakini ayoŋ ŋakipi naloŋisat ka ŋaŋololin naonite, ikotere ŋituŋa kaŋ ŋuluseuna emasete,


anerae emyekini ayoŋ ŋakipi pena nakwap ŋina eyakar akure ka epete ŋaŋololin nakwap ŋina aonon; abukuni ayoŋ etau kaŋ neni a ŋiletok kus ka arereŋu kaŋ neni a ŋidwe kus.


Apaki ŋina arikitor iŋes ikes analoŋisat, nyenyama ikes akure, abu iŋes kiteleleu aŋuna kec ŋakipi anataaba, abu iŋes kibel ataaba, ido tonaŋun ŋakipi anataaba.


Nyenyami ikes akoro, kori akure, nyeari ikes ekuwuam ŋolo amwanan, kori akoloŋ, anerae iteni ikes ŋolo abu kisyoni ikes, iteni ikes kitoryo neni eya ŋiitan a ŋakipi.


Okoe, potu daadaŋ ŋulu ikinyamit akure, potu neni eya ŋakipi ka iyes ŋulu imamukatar ŋisiliŋa potu, potu togyela ka kimuja! Potu togyela epiini ka ŋakile emam ŋisiliŋa ka emam etyae a ŋisiliŋa.


Ikiyoki Ekapolon iyes a ŋinapaki, ikiinakini iŋes iyes ibore daadaŋ ŋini iitanito iyes tari anakiboisyo a ŋuna erae ŋalaroi, itogogoŋi iŋes ŋakoyo kus. Ikwaanikinosi nai iyes ka emanikor ŋolo eya ŋakipi ŋuna itemokino, ikwaanikinosi iyes ka eitanit a ŋakipi ŋolo nyijuwanari jik.


Eyai etau a Ekapolon neni kaŋ, anerae ekeos iŋes ayoŋ, ekeyaki iŋes ayoŋ alimokin ŋulu isicanitae ŋakiro ŋuna ajokak, akisimukekin ŋulu ekadanakinit alotai kec, akiseraun atemar elacakinio ŋulu erikoritae, akiseraun atemar elacakinio ŋulu eenitae;


Enyarao ikes, ‘Ŋituŋa ŋulu ka Akuj, ŋituŋa ŋulu alakuni Ekapolon,’ ido enyarao Yerusalem, ‘Etaun ŋolo apolon ŋolo emina Ekapolon. Etaun ŋolo eyakasi ŋituŋa.’ ”


Aŋun, alimu Ekapolon Akuj ebe, “Imujete ŋiketiyak kaŋ, nai ikinyami iyes akoro; emasete ŋiketiyak kaŋ, nai ikinyami iyes akure, elelyanete ŋiketiyak kaŋ, nai ikisirumyo iyes ŋileec.


Ani eriŋa ikes nyenyara ayoŋ akiŋarakin ikes, aboŋokini ayoŋ ikes, ani eriŋa ikes irworosi, eirari ayoŋ ŋuna irworosi ikes.


Ŋakan kaŋ etiyaunete ŋiboro lu daadaŋ, ido erae ŋiboro lu daadaŋ ŋulu kaŋ. Nai ituŋanan ŋini ikoni ne iŋes alakaror ayoŋ: Ituŋanan ŋini itiditeuna bon ŋini ekiit alotau keŋ, ŋini itopoloorit akirot kaŋ.


Esieŋuni ayoŋ ŋulu eupit. Esimwoni ŋulu einaa akoro.”


Emyekis ŋaberu ŋiŋwea kec eari akoro ka akure; ilipanarosi ŋidwe aŋuna ka akimuj, nai mam ituŋanan einakini ikes akimuj adio.


Tema ekile ŋol neni kaŋ, “Eleleete ŋakipi nu nakwap ŋina eyai lowae ŋolo alo Kide, ido totiyaaros Araba. Ani elomarete nanam ŋina ewuatar ŋakipi, toruwor ŋakipi ŋuna ajokak.


“Erereŋ ŋulu eyenete atemar ekulyakaka ŋitai kec alokiŋaren Akuj; erae ajakaanut ŋina anakuj ŋina kec.


Erereŋ ŋulu iitanito nooi aanyun ŋuna ka akiyookino; einakini Akuj ikes ŋuna iitanito.


Tosodi iŋes togeu anyaraiyanar ke etoil a ŋolo apolon ebala, ‘Papa Aburaam, kisyoni kare ayoŋ! Kiyaku Lasaro kilumok ekimoin keŋ nakipi ŋadi, ido kitililimik naŋajep kaŋ, anerae akapipilikinit ayoŋ akim na nooi!’


Nai abu iŋes okolimok ayoŋ tema, “Ajokis kaŋ iŋes bon iitanit iyoŋ, anerae egogoŋ apedor kaŋ nooi apaki ŋina ipalagia iyoŋ.” Alakari ayoŋ nooi eturokin aŋuna ka apalagu kaŋ, ikotere min apedor ŋina a Kristo tooma kaŋ.


Tema nabo neni kaŋ, “Erikakin! Arae ayoŋ Alpa ka Omega--Akisyakinet ka Asalunet. Ŋini daadaŋ enyami akure, ainakini ŋakipi ŋuna emam egyelit, ŋuna aloitanit a ŋolo ka akiyar.


Ebasi Etau ka Ateran, “Bua!” Itemokino ituŋanan daadaŋ ŋini iirari nu tema, “Bua!” Itemokino iŋes ŋini enyamit akure bu, itemokino iŋes ŋini ecamit ŋakipi ŋuna ka akiyar, ya pa egyelit.


Lean sinn:

Sanasan


Sanasan