Biblia Todo Logo
Bìoball air-loidhne

- Sanasan -




Isa. 40:22 - Ebaibul

22 Erae ŋolo iboi alokicoloŋ keŋ a ŋolo eyai kidiama akwap ka kidiama ariwo iŋes asubuni akwap. Ite iŋes alokidiama ŋituŋa esibito ŋabeerei; iŋes abu topeta kidiama ikwa anaŋga, topeta iŋes lopite ŋolo igurorere eema, ikotere iboikinoi tooma.

Faic an caibideil Dèan lethbhreac




Isa. 40:22
28 Iomraidhean Croise  

Tema Akuj, “Toyakaun ariwo kidiŋ ŋakipi, ikotere totyakite ŋakipi alokidiŋ.”


Nyepedori iŋes akiŋolikin akwap, anerae iteriboorito iŋes ŋidouwon ŋulukiryonok cuc, apaki ŋina elosyo iŋes eyai kidiama ariwo ŋina alokidiama.’


Epetakinit Akuj ewae ŋolo alo Kuju neni emam ibore eyai, iwuakinit Akuj akwap neni emam ibore igaŋitor.


Eyai mono ituŋanan eyeni epite ŋolo epetarotor ŋidouwon ka epite ŋolo egirotor ŋidouwon ŋulu epetakinit Akuj a?


Ipedori iyoŋ apetakin ŋidouwon kidiama lopite ŋolo itiyaa Akuj a? ipedori iyoŋ akitogogoŋ ikes ikwa eburonis ŋolo ikirouni a?


Akuj bon iŋes apetakini kidiama, Akuj bon iŋes itidipakini akimorokok a ŋakipi ananam.


Ikimukorit iyoŋ akica ikwa imukoritor elou ituŋanan, ibu iyoŋ topeta kidiama ikwa eema,


Abu iŋes min kidiŋ ŋidouwon, apotu ŋidouwon ŋulukiryonok cuc ŋulu ka akiru torapuwasi iŋes.


Nai ielakina ŋuna isileereunito ikes akwap daadaŋ, edolito ŋakiro kec nakisaleta ŋuna ka akwap. Adau Akuj akiwuakin neni iboiyo akoloŋ alokidiama.


Ejamuwarit Ekapolon ŋolo eyai kidiama ikes, isicoŋakini Ekapolon ikes anakiro a ŋuna etukete ikes a ŋunacaryo.


Ekapolon iŋes ipukat akalele; Ekapolon iŋes ipukat ikwapei Erwosit ŋikaru ka ŋikaru.


toeikisi neni a ŋolo eyai kidiama, kidiama ŋina eyai ŋinapei koloŋ; kiirasi epite ŋolo ecelunia iŋes ke etoil a ŋolo apolon nooi.


Ayai ayoŋ nen iwuakini Ekapolon kidiama, ayai ayoŋ nen iwuakini Ekapolon neni isalyata ŋanamyo erae neni eluluŋ.


Ŋakiro ŋuna adwarit Ekapolon aŋuna a Ijipit ikes nu: “Kiirasi, ebunit Ekapolon eyai kidiama edou ŋolo apiranan, ebunit iŋes Ijipit; emaranikinete ŋakujo a Ijipit alokiŋaren keŋ ka iyalaar ŋitai a ŋituŋa a Ijipit.


“Okoe Ekapolon ŋolo a ŋajoresyo, Akuj a Isirael, iyoŋ ŋina iyai kidiama ŋisubuna ŋulu a ŋabebenuk, irae iyoŋ Akuj, iyoŋ bon irae Akuj anakwapin a daadaŋ anakwap.


Aneni ke Ekapolon, ikote ŋakwapin akilimasit a akiru apei; iteo ikes ikwaan ka apuwa ŋina nyinuwari akilo; kiirasi, ikwaan aneni keŋ ŋiculeta ka apuwa.


Erae ŋakwapin daadaŋ ŋakoŋinae alokiŋaren Ekapolon, aneni keŋ erae ikes daadaŋ ŋakoŋinae, mam ibore eyai tooma kec.


Nyilelenyi iŋes, kori nyilounio iŋes akitodol ŋina eyaunia iŋes akiyookino nakwap; idarito ŋituŋa ŋulu iboiyete alodiyete anam iŋes yau akitatam keŋ.


“Alimu Akuj, Ekapolon ŋakiro nu atemar, Ŋae asubuni kidiama, ido topetak ariwo? Ŋae apetakini akwap ka etolomuni ibore ŋini elomunit anakwap? Ŋae einanakini ekieŋanu neni a ŋituŋa a ŋulu iboiyete anakwap ka neni a ibore a daadaŋ a ŋini elosi anakwap?


Alimu Ekapolon Ekalakunan kus, ŋolo abu ikiyeu iyes anakookyes atatoto kus ebe, “Arae ayoŋ Ekapolon ŋolo asubuni ŋiboro daadaŋ, ayoŋ abu opetak kidiama, ayoŋ elope abu opetak akwap.


Ikimuryak iyes Ekapolon ekasuban kus, ŋolo abu topetak kidiama ka kiwuak ŋawoeta a akwap a? Ikuryaka iyes apaaran daadaŋ aŋuna ka adedeŋu a ekesicanan a ŋolo erae etic keŋ amunyar. Nai ai tokona eyai adedeŋu a ekesicanan?


Ŋakiro ŋuna irworo Ekapolon ikes nu, “Erae nakuj neni epukator ayoŋ ka erae akwap neni ecakit ayoŋ; Akai ŋina ikoni ai ikidukokinete iyes ayoŋ, ai eyai neni kieŋunet kaŋ?


Erae Ekapolon iŋes asubuni akwap a apedor keŋ, iŋes ewuakini akwap a aosou keŋ, iŋes anayenut keŋ apetakini kidiama.


Erae nu ŋakiro a Ekapolon aŋuna a Isirael, ŋakiro a Ekapolon a ŋolo abu tosub kidiama lopite ŋolo eyakar, tosub akwap, ido inak akiyar neni a ituŋanan. Ebala iŋes ebe,


Ikiŋolik isua anakwap a ŋin Ŋinepilim (arae Ŋianaki ŋiletok a Ŋinepilim) ani ikisikwaanikin isua ka ikes, tosubunae isua ŋabeerei koŋin, aneni kec daŋ asibitae isua ŋabeerei koŋin.”


Lean sinn:

Sanasan


Sanasan