18 Erubakinete ŋituŋa kaŋ eyakasi nakibois ŋina eyai ekisil, iboiyete ikes anakiboisyo a ŋuna eiunotor ka neni epedoryata ikes akieŋunia emam ŋace.
Abu kiten ikes kitoryo lorot ŋolo acorosi, akitodol ŋina adolyoto ikes lotaun ŋolo apotu ikes kiboiyoto.
Nakibois a Gosen bon neni aya Ŋisirael, iŋes abu akiru ŋina a ŋakako ŋin nyilim.
Nyiperi aiwadio idarit akirem ere a ituŋanan a ŋini iyookino esibit irae iyoŋ ituŋanan ŋini nyiwuapit ekisil. Nyitiyak ŋadi ŋuna ka aryenyeo nakibois ŋina iboiyoto ŋituŋa ŋulu iyookino;
Ebunit akoloŋit ŋina eyakaunor eletonit a Yese, eruwor iŋes akitoodikinet neni a ŋituŋa a ŋakwapin, epote ŋituŋa a ŋakwapin akiŋitanar iŋes ka eruwor akibois keŋ ŋina ecai nooi.
Apaki ŋina ikisieŋunia Ekapolon iyes anaryebo alocan ka alotic a ŋolo agogoŋon a ŋolo ikitiyakinitae iyes,
Etubi iŋes ŋiburasinei a ŋakwapin, etubi iŋes ŋiburasinei anakwapin aŋuna agogoŋok a ŋuna elwaka. Ityakarete ikes ŋileŋia kec ŋulujiet toruworos ŋimelekyes ka ŋakwaaras kec toruworos ŋileŋia ŋulu etubere ŋikito. Nyejikinosi nabo ŋakwapin, kori nyitatamete nabo ŋituŋa epite ŋolo ejiere.
Okoe Ekapolon, ikiinakini iyoŋ isua ekisil, anerae kire, ŋuna daadaŋ etiyae isua, itiya iyoŋ aŋuna kosi.
Iyokit iyoŋ a ekisil ŋulu nyiryaŋiryaŋasi anatameta kec, iyokit iyoŋ ikes, anerae ikikinyomito iyoŋ.
a ŋulu abu iŋes tolimok tema, “Erae ne neni kieŋunet, kisiyeŋutu ŋulu eupit, erae iŋes neni kieŋunet”; nai apotu ikes nyepupokis ŋakiro kaŋ.
Irworo Ekapolon Akuj ŋina asegan ŋina Isirael ŋakiro nu, “Ani kerae toboŋunito iyes neni kaŋ, toryamunito akieŋun, kiuna; ani kerae kiapara iyes aneni kaŋ, ikikinyoma ayoŋ, kiryamunito agogoŋu.” Nai ipotu iyes nyicamut ŋun,
Iŋes ikiinakini iyes alorwa kus akiboi emam ŋace, iŋes ikiinakini iyes alakuno ŋina alalan, aosou ka ayenut; ibore ŋini iwuakinito ŋituŋa a Sion lotai kec nooi erae akitopoloorit Ekapolon.
Edukete ikes ŋakais, ido kiboiyoto alotooma kec, edupakinete ikes ŋikito a epiini lomanikor kec, ido enyamete ŋaraito a ŋikito a ŋul.
Ayauni ayoŋ ŋiletok aneni a Yakob ka ayauni aneni a Yuda ŋulu einakinio emoru kaŋ toruwor ŋolo kec, eruwor nen neni a ŋituŋa kaŋ a ŋuluseuna ka iboikinosi ŋiketiyak kaŋ nen.
Alorwa a ŋul eiunio ŋituŋa a Yudaya ka iboiyete ŋituŋa a Yerusalem emam ŋace. Erae lo ekiro ŋolo enyaraere etaun, ‘Erae Ekapolon akiyookino kosi!’
Nyielielaryo nabo jik ikes nakwapin, kori nyenyamete nabo jik ŋityaŋ ŋulu ka ariet ikes. Mam awasya eyakaunotor ikes, mam ituŋanan einakini ikes ekabule.
Ayoŋ elope aruwor arwatata ŋina ikwaan ka akim, arwatata ŋina irimokinit Yerusalem kidiŋ, ido ayoŋ elope apolokini.’ ”
Aŋun, abu Ekapolon ŋolo Etiron kirwor ŋakiro nu kedau iŋes anapolou keŋ akiyok ayoŋ aŋuna a ŋituŋa a ŋulu apotu ikielasi iyes. Abu iŋes tema, “Kire jik, ituŋanan ŋini ikiari iyes, ikwaanikin ka ŋini elemari ibore kaŋ ŋini amina ayoŋ.”
Akoloŋit ŋin, ebuni ŋinituŋanan alokidiŋ kus anyarare ikidunyet keŋ akiboikin ka iŋes lotolim ke epiini keŋ ka ŋolo ke ebobore keŋ.’”
Aŋun nai, eriŋa akieŋun ace eyai aŋuna a ŋituŋa ka Akuj; akieŋun ŋina ikoni ŋina eeŋunia Akuj akoloŋit ŋina a ŋakanikaarei.
Aŋun, ikiyeni iwon ka ikinupit amina ŋina eyakar Akuj aŋuna yok. Erae Akuj amina ka ŋini iboi alotooma amina, iboi iŋes alotooma Akuj ka iboi Akuj alotooma keŋ.