Nai abu erwosit ŋolo ka Asiriya toripu atemar etuko Osea aŋuna kebunio kiyakiya ŋituŋa neni a So a ŋolo arae erwosit a Ijipit, ido towou akitac ocur neni ke erwosit ka Asiriya a ŋolo sek aris iŋes ketacanaki ocur a ŋolokaru. Aŋun abu erwosit ka Asiriya kikama iŋes kiwuak mabus.
Kiira! Imecakinit iyoŋ neni ka akwap a Ijipit a ŋina ikwaan ka akasirimaete ŋina igitar torem ituŋanan akan ebala ecogekinia! Ŋulu emecakinito neni a Parao, icogekinito ikes akasirimaete.
Topupok, ikinyomit iyoŋ ŋituŋa a Ijipit, ŋituŋa ŋulu epalag ikwaan ka ateteleit ŋina ebilil, ŋina epedori akirem akan a ituŋanan a ŋini egwaŋakin iŋes. Ikoni Parao erwosit a Ijipit nen aneni a ŋulu ikinyomito iŋes.’
Ikokini nai iyoŋ ipedori akiloun ekapolon epei ŋolo edit anapolou aneni a ŋikapolok a ŋulu a ekapolon kaŋ, erae kikinyomit iyoŋ Ijipit aŋuna a ŋaŋolei ka ŋikametok ŋaŋolei ai?
Ani tokona ketemasi iyoŋ ŋituŋa ebe, “Kiŋitutu ŋakiro aneni a ŋipyan ka aneni a ŋililae a ŋulu iŋaiŋaasi ka iŋunuŋunosi, nyemaikina mono ŋituŋa kiŋitut ŋakiro aneni a ŋakujo kec aŋuna a ŋituŋa a ŋulu eyarete
ka ibasi, ‘Mam, ikilosi isua nakwap a Ijipit, neni nyikiŋolikinia isua ejie, kori nyikiirarya eruye a arupepe, kori nyikinyamia akoro a ŋuna emamukatar ŋamugati, ido eboiyoto a ina,’
Nai, ewoi iŋes alokiŋaren Eleasar esacaradoti, ŋolo iŋitununui aŋuna keŋ ŋakiro anakisileerekinet a ŋina ke Ekapolon, mati kelimu iŋes atemar apena toloto nai Ŋisirael daadaŋ ka iŋes lojie ka mati kelimu iŋes atemar oboŋosi, iŋes nai eboŋunioto iŋes ka Ŋisirael daadaŋ alojie.”
Ikinyakari Ekapolon iyes a ŋameeli Ijipit, tari sek kelimunit iŋes atemar nyiboŋorete nabo iyes inaa. Iitanete iyes a nen agyelaro neni a ŋimoe kus ikwapei ŋipi ka ŋapi, nai mam ituŋanan ikigyeli iyes.”
Toboŋok nai amoni a ŋikukwa ŋikito tema, ‘Ani kire kicamito iyes akituruwor ayoŋ erwosit kus, potu nai toiunos alotolim kaŋ, nai ani pa kipote, emaikina nai akim tonepu anamoni a ŋina a ŋikukwa, tonomiya ŋikito a Cedar ŋulu a Lebanon.’