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Isa. 30:1 - Ebaibul

1 Irworo Ekapolon ebala, “Okoe iyes ŋidwe ŋulu aŋerok, ŋulu eyeete ŋakiro, nai meere ŋuna kaŋ, iyes ŋulu icamununosi, nai anakimanit ŋuna acamit ayoŋ;

Faic an caibideil Dèan lethbhreac




Isa. 30:1
48 Iomraidhean Croise  

Kiira! Imecakinit iyoŋ neni ka akwap a Ijipit a ŋina ikwaan ka akasirimaete ŋina igitar torem ituŋanan akan ebala ecogekinia! Ŋulu emecakinito neni a Parao, icogekinito ikes akasirimaete.


Ani kerae neni ka akwap a Ijipit imecakinito iyes aŋuna ka ainakin iyes ŋagaari ŋuna iritae a ŋaŋolei ka ŋasigarya ŋuna emeto ŋaŋolei, alipite ipedoryata iyes areun ekarikon ŋasigarya tari ŋolo erae epei todit apolou keŋ?


Kimyekinae ayoŋ eboi aloeema kon ŋikaru ka ŋikaru, ikotere oiun alokwap ŋabebenuk kon,


Kirwor Ekapolon tema, “Kiirasi okoe nakuj ka akwap! Anerae adau Ekapolon alimun ŋakiro nu, ‘Abu ayoŋ etan ŋidwe ka abu etopolou ikes, nai akaŋero ikes ayoŋ.


Aruworosi ŋikapolok kon ŋikaŋerok, ido aruwor ŋirukitos a ŋikokolak. Emina ŋinituŋanan akaluŋuluŋut ka iwarito aryamun ŋainakineta. Nyeikinito ikes ŋikokyok ka nyetamunito ikes akitub ŋakiro a ŋapuseru aloikiikoe.


Ekaŋ iyes ŋituŋa a akwap a ŋina a ŋikasecak ŋituŋa ŋulu ileleba asecit, ŋiletok ŋulu itiyaete aronis 2ŋituŋa ŋulu itunaete ŋuluce. Aŋero ikes Ekapolon, aŋero ikes ŋolo Asegan ŋolo a Isirael ka amuleno Ekapolon.


Kaanukiro iwaritotor ŋakibuŋaeta ŋace? Kaanukiro irubakinitotor irae ŋikaŋerok? Idyakasi iyes ŋakyes ka alilimiyosi ŋitai kus.


anerae itemasi iyes, “Acamunoi isua ka atwanare, acamunoi isua ka akibois ŋina a ŋikatwak; apaki ŋina eponiata ŋican ŋulu apipilak, nyepote neni kosi; anerae ikiuna isua analyokonu ka ikiŋopit isua anakirworo alyokonu.”


Euruwaniar ekitaada, nyepedori ituŋanan arwaar ŋakejen, editiyar ibore ŋini imukore, nyepedori ituŋanan akimukor akuwan keŋ daadaŋ.


Ekaŋ iyes ŋulu iwuaito nooi aneni ke Ekapolon ŋakiro ŋuna iyeete akitiya, iyes ŋulu itiyaete ŋakiro kus anakiryonut, iyes ŋulu ibasi, “Ŋae mono ikite iwon? Ŋae mono ikiyeni iwon?”


anerae erae ikes ŋituŋa ŋulu aŋerok, ŋidwe ŋulu emam akikinyomit eyakatar, ŋidwe ŋulu nyepupete ŋakiro ŋuna itatami Ekapolon,


Ekaŋ iyes ŋulu itiyaanorosi Ijipit aŋuna ka aryamun akiŋarakino ka iyes ŋulu iyarikinito naŋolei ka ikinyomito ŋagaari ŋuna iritae a ŋaŋolei, anerae elalak; iyes ŋulu ikinyomito neni a ŋikametok ŋaŋolei, anerae egogoŋ ikes, iyes ŋulu nyikinyomito Akuj ŋina asegan ŋina a Isirael, kori nyiŋisenenete Ekapolon ŋakiro ŋuna emaikina kitiyata.


Eruwor neni kec eiunotor ŋituŋa ikwa akibois ŋina ipakarit ekuwuam, kori akibois ŋina ikimukori anakiru a ŋina alalan. Ikwaanikin ikes ka ŋayona ŋuna elelyata ŋakipi analoŋisat, ikwaanikin ka etolim a ataaba a ŋina apolon anakwap a ŋina ka akure.


Iwuakini nai Ekapolon edou ka apuru naparan ta akica a akim a ŋina enepi nakwaare kidiama emoru Sion ka kidiama ŋakiboisyo daadaŋ ŋuna ecunanakin ŋituŋa. Kire, erapuwari Ekapolon etaun keŋ daadaŋ.


Ekaŋ, iyes ŋulu iriunito asecit anakirworo alyokonu ka ŋulu iriunito aronis lopite ŋolo iriunitere a ŋaunoi agaari,


Nai apotu ikes toŋero Ekapolon, ido kitoŋoa etau keŋ ŋolo asegan; aŋun, abu Ekapolon toruwor emoit kec, abu iŋes elope kitiji ikes.


Ŋapakio daadaŋ, abu ayoŋ ebaki ŋakan kaŋ neni a ŋituŋa a ŋulu akaŋerito ayoŋ; a ŋulu nyiwuapito ŋipitesyo ŋulu ajokak; a ŋulu iwuapito ŋuna kec a ŋilopeyek,


Abu Ekapolon kirwor neni kaŋ anapedor keŋ a ŋina agogoŋon akalimokinit ayoŋ atemar nyemaikina ayoŋ ewuap ŋakiro a ŋituŋa, abu iŋes tema,


“Nyituko akitiya ŋadi kaapei ka ŋituŋa ka nyiker ŋakiro ŋuna ekerito ikes, kori nyikuryaniar nooi.


Ani tokona ketemasi iyoŋ ŋituŋa ebe, “Kiŋitutu ŋakiro aneni a ŋipyan ka aneni a ŋililae a ŋulu iŋaiŋaasi ka iŋunuŋunosi, nyemaikina mono ŋituŋa kiŋitut ŋakiro aneni a ŋakujo kec aŋuna a ŋituŋa a ŋulu eyarete


Ŋakiro ŋuna irworo Ekapolon ikes nu, “Icenen daadaŋ ŋulu ikinyomito ŋituŋa koŋin, ŋulu ituruworito ŋituŋa koŋin agogoŋu kec, ŋulu nyikinyomito alotai kec Ekapolon.


Nyo itamete iyes atemar iryamunete analosit Ijipit akimat ŋakipi ŋuna ka aŋolol Nile? Kori nyo iryamunete iyes analosit Asiriya akimat ŋakipi ŋuna ka aŋolol Eupurate?


“Alimu Ekapolon Akuj ŋina a Ŋisirael ebe, ‘Tolimokisi iyes ŋiarei erwosit a Yudaya ŋolo ikiyakuunit iyes akiŋit ayoŋ ŋuna emaikina kitiya, atemar eboŋorete nakwap kec Ijipit ŋasigarya a Parao ŋuna eponito akiŋarakin iyoŋ.


Irikaunete ikes Yerusalem lopite ŋolo irikaunitotor ŋiketeok emanikor, anerae akaŋero ayoŋ ŋituŋa a Yerusalem.


Okoe ŋipiya a ŋituŋa a Yudaya, ikilimok iyes Ekapolon atemar nyilot Ijipit. Toyenete atemar akalimok ayoŋ iyes ŋakiro ŋun nakoloŋit na,


Nai eyakatar ŋituŋa lu ŋitai ŋulu esyaak ka ŋulu aŋerok; ariwo ikes nawae ka ekemyekis ayoŋ.


Tema Ekapolon neni kaŋ, “Lokoku a ituŋanan, ŋikilyok lu ikes eyeete aronis ka elimonokinete ŋituŋa akitiya ŋuna aronok alotaun a lo;


ebala, “Lokoku a ituŋanan, ekeyakiyari ayoŋ iyoŋ neni a Ŋisirael, lotuŋa ŋulu aruwor ŋikaŋerok, ŋulu akaŋero ayoŋ; ŋinapei akitodol tokona, lopite ŋolo aponiata atapapaa kec okoŋeryoto ayoŋ.


Tolimok ŋituŋa a Yerusalem ŋulu erae ŋikaŋerok akitadapet na ebe, ‘Alimu Ekapolon Akuj atemar, kidorokisi amot ŋina kipoet; kidorokisi iŋes nakim, ido kiwuakis ŋakipi tooma keŋ;


Nyeruwor nabo jik Ŋijipitian ŋituŋa ŋulu epedorete Ŋisirael akikinyom, nai eruwor ibore ŋini itatamununui Ŋisirael asecit apaki ŋina elosyoto ikes akiŋarakino neni a Ŋijipitian. Apaki nai ŋin eyenuniata Ŋijipitian atemar arae ayoŋ Ekapolon.’ ”


Eketuruwori ayoŋ iyoŋ ŋolo igogoŋ ikwa amoru ka ŋolo nyiryaŋiryaŋa ikwa ataaba. Nyikuryaniar aŋuna a ŋituŋa a ŋul, kori nyikitubulo ikes iyoŋ iŋolikini, tari daŋ kerae ikes ekal ŋolo aŋeron.”


Iatakin ejie lotaunio kec daadaŋ, ebwaŋabwaŋaryo ŋasuwa ŋuna a ŋipukei a ŋitaunio kec, emunyaryo ŋituŋa keŋ daadaŋ, anerae itiyaete ikes ŋuna eyeete.


Arubakis tokona ikes eseceneneete, itiyaununeete ŋiboorei a ŋasuwa, ido kilipa neni kec, itiyaununeete ŋitorubei a ŋakujo a esilipa lopite ŋolo eyeniata ikes, erae ŋituŋa ŋulu eyenete akitiya ŋiboro ejok ikes itiyaununeete ŋakujo ŋun, ido ebasi ŋituŋa a Epuraim, “Oinakisi ŋamuronisya neni a ŋakujo a ŋun!” Enuyete ŋituŋa ŋul ŋitorubei a ŋitak.


Aca kec, anerae aoliyosi ikes aneni kaŋ! Ŋuna kec amunyaro, anerae akaŋero ikes ayoŋ! Kapedorit ayoŋ alakun ikes, nai irworosi ikes alyokonu eketoroniyarito ayoŋ.


Aŋun, abu iŋes tema neni kaŋ, “Erae ŋin akirot ke Ekapolon neni a Serubabel. Ebala Ekapolon ŋolo Etiron, nyilouni iŋes alotooma agogoŋu, kori apedor, nai alotooma Etau kaŋ.


Iyes tokona lu, iyes ŋulu irae atukot a ŋikasecak, ilunyokinosi neni atapapa kus akiyatakin anyunyura a Ekapolon neni a Ŋisirael.


Nai iyakar iyoŋ etau ŋolo ninik ka iwou akiki. Aŋun, italala iyoŋ akisicanio kon a ilope, ŋina ikisicanere iyoŋ Akoloŋit ŋina itoodiunere anyunyura ka atubokino ŋina iyookino ŋina ka Akuj.


Ŋulu daadaŋ iirarete ŋakiro a akikoŋiet a na, ido kitojokas make etamete alotai kec ebe, ‘Mam ŋace apote neni yok, tari kikiwuapit iwon ŋipitesyo yok ŋulu aronok.’ (Eyaunete ŋul ŋican neni a ŋulu iyookino ka ŋulu nyiyookino),


Iŋereneneete iyes Ekapolon ŋinapei koloŋ akayenunia ayoŋ iyes.


Totamunito ka nyikimuryak iyes epite ŋolo itoŋoitotor iyes Ekapolon Akuj kus analoŋisat, irubakinete iyes iŋereneneete Ekapolon ameun anakoloŋit a ŋina ilomuniata iyes alo Ijipit akitodol akoloŋit ŋina idolunioto iyes nakibois na.


Nai ŋituŋa ŋulu aronok ka ŋulu a ŋisoswae erubakinete erae ŋulu aronok ka iyatakin aronis kec nooi, emodyanakinete ŋuluce ka emodikin ikes ŋilopeyek.


Apotu ŋikarikok a Ŋisirael tocamut akijaun akimuj ŋin, nai pa a eŋisito ikes Ekapolon ŋakiro ŋadi aŋuna ka akimuj a ŋin.


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