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Isa. 3:8 - Ebaibul

8 Kire, iteriterosi ŋituŋa a Yerusalem ka ebusokin ŋituŋa a Yudaya, anerae ŋakiro ŋuna irworosi ka ŋuna itiyaete ikes, erae aŋuna ka aŋeryo ka aremokinor apolou ŋina a Ekapolon!

Faic an caibideil Dèan lethbhreac




Isa. 3:8
35 Iomraidhean Croise  

Kepotu daŋ Ŋipilistin tomemoto ŋitaunio a Yudaya ŋulu ayakasi Sepela ka Negeb, ido keris kikamasi ŋitaunio lu: Bes-Semes, Aijalon, Gederos, Soko ka ŋirerya keŋ, Timina ka ŋirerya keŋ ka Gimiso ka ŋirerya keŋ ka kepotu Ŋipilistin kiboikinos lotaunio ŋul.


Aŋun, abu Ekapolon yau ŋikapolok a ŋasigarya a erwosit ka Asiriya akirem ikes ka apotu torikosi Manase, kiwuakis ekodocet lokume keŋ, toena iŋes a ŋiriko a ŋulu etiyaunitae a eburonis, yaasi Babilon.


Ani kebok ituŋanan akipany kimyek eorori, epedori iŋes pei akimasakin nakipany ŋin, epedori amoru akikokorikin neni a ituŋanan erae kijuka ituŋanan amoru.


Aruwor akwap kus ekasile, anomiya akim ŋitaunio kus, aŋatasi ŋituŋa ŋulugelae akwap kus iteete iyes, aruwor akwap kus ekasile, anomiya akim ŋitaunio kus.


Kire jik, ilelebunosi iyes nakiboisyo kus ŋuna sek apotu toruworos ŋacaryo ka ŋireŋoroto; kire jik, idiŋidiŋakinosi ŋituŋa kus anakiboisyo a ŋuna sek aponere ikiritar iyes, eakarete neni alwanan ŋulu sek apotu ikitoŋopiyasi iyes.


Ŋae mono ikyanatar iyes? Ŋae iŋenyanakinete iyes ka imyelanakinete iyes ŋaŋajepa? Meere iyes ŋidwe ŋulu ikiuriyo anabilibil ŋikisila ka ŋidwe a ŋimodiyanotin a?


Nyesegak ŋakan kus, anerae iara iyes ŋituŋa, itiyaete iyes asecit a ŋimoyo kus ka irworosi iyes ŋuna ka alyokonu, ileleba ŋakiro ŋuna aronok naŋajepa kus.


Abu nai ayoŋ eŋit iŋes otema, “Okoe Ekapolon, tari ori itiyasi ŋun?” Okoboŋok iŋes ayoŋ tema, “Tari ŋina eruworotor ŋitaunio kec ŋireŋoroto, todaun ŋituŋa iboiyete alotooma kec ka tooma ŋakais kec daŋ, tomamukaun ŋituŋa iboiyete, ido toruwor akwap kec ekasile nooi.


Ŋakiro ŋun abunio Ekapolon nyisyon ŋisorok kec, kori nyisyonik ŋikokyok ka ŋapesur alotuŋa a ŋul, anerae pa ewuapito ŋituŋa daadaŋ ŋuna ka Akuj ka arae ŋulu etiyaete ŋuna aronok, erworosi ŋituŋa daadaŋ ŋakiro ŋuna ka abaŋao. Tari kitiyakina ŋun, eriŋa Ekapolon eŋoikinit Ŋisirael, eriŋa iŋes erubakinit isicani ikes.


Nai nyelimu nabo ituŋanan ebe, ‘Ŋakiro ŋuna eryebete Ekapolon,’ anerae erae ŋakiro ŋuna ikiryebete akirot ŋina elimuni ŋinituŋanan, aŋun iloconokinete iyes ŋakiro ŋuna ka Akuj a ŋina eyari a Ekapolon a ŋolo a ŋajoresyo, ŋakiro a Akuj yok.


“Abu koloŋ Mika ŋolo abunit alo Moreses, ŋolo adwarenene alorwa a ŋulu epukator erwosit Esekia ŋolo a Yudaya, tolimok ŋituŋa a Yudaya daadaŋ tema, ‘Ŋakiro ŋuna irworo Ekapolon ŋolo a ŋajoresyo ikes nu: Eruwor Sion neni itao ikwa emanikor, eruwor Yerusalem neni etukotor ŋamoru ŋuna eritakina kwap ka eruwor emukura ŋolo ka Akai ka Akuj amoni.’


esikwaanikini nai ayoŋ Akai na ka Silo ka eturuwori ayoŋ etaun lo ŋolo icenen aŋuna a ŋituŋa a ŋakwapin a daadaŋ anakwap.’ ”


Topupokisi! Ebunit Ekapolon lopite ŋolo eponiata ŋidouwon, eponito ŋagaari keŋ ekerete ikwa ekuwuam ŋolo ipiripiri ekusi, epiraka ŋaŋolei keŋ akilo ŋigolei. Utukui iwon! Enyasunoi iwon!


anerae apotu ŋituŋa kec kitiyata aronis, eketoŋoa ayoŋ aŋuna aponiata toloto ainanakin ŋainakineta neni a ŋakujo a ŋace ka akitiyanakin ŋakujo ŋuna pa ayenete ikes, pa iyenete tari iyes; kori pa ayenete tari atapapaa kus.’


Ileere jik asiilyo a ŋituŋa a Yerusalem, nai apotu ikes nyitiyata ŋadi akiretakinia ŋican aneni kec. Arono nooi akinyasuno kec, mam ituŋanan epedori akisirworiun ŋituŋa a Yerusalem. Ebasi ŋituŋa keŋ, “Okoe Ekapolon, kiŋolik kareca ŋican ŋulu eryamunitae isua, anerae ikilout isua ŋimoe kosi.”


Tema Akuj neni kaŋ, “Lokoku a ituŋanan, iŋolik iyoŋ ŋuna itiyaete ŋikasikou a Ŋisirael anakimunono a? Iŋolik iyoŋ ŋuna itiyae ŋinituŋanan alokai keŋ a ŋina eyakasi ŋitorubei a? Ebasi ikes ebe, ‘Mam nyikite iwon Ekapolon, nyeriŋa Ekapolon etamunit akwap yok.’ ”


Abu Akuj okoboŋok ayoŋ tema, “Epol nooi asecit ŋina itiyato ŋituŋa a Isirael ka ŋulu a Yudaya, elal nooi akiar ŋituŋa anakwapin kec ka elal nooi akitiya ŋuna nyiyookino alo Yerusalem, anerae ebasi ikes, ‘Nyeriŋa Ekapolon emitakinit akwap yok, nyeriŋa Ekapolon ite ŋuna ikitiyae iwon.’


Elimorit akituro a ŋituŋa a Isirael ŋuna etubokinere ikes. Emarani Epuraim alokaile a ŋolo ka asecit keŋ, emarani Yuda daŋ kaapei ka Epuraim.


Ewuapakis ikes ŋakujo ŋuna nyepedorete akiŋarakin ikes ekwaanikin ikes ka ekaleŋeleŋet ŋolo ipelesiyar nariet, earyo ŋikapolok kec a ekileŋ a ŋuna a ŋakiro a ŋuna aronok a ŋuna irworosi ikes. Epote Ŋijipitian akyenar ikes alo Ijipit.


Aŋuna a ŋakiro kus, itao Sion toruwor emanikor; eruwor Yerusalem ereŋorot ŋolo etukotor ŋamoru, ido elomuni amoni alomukura a ŋolo ka Akai ka Akuj.


Eryenyaaka ŋikabarak kon, irworosi ŋituŋa ŋulu iboiyete alotooma kon alyokonu, erae daadaŋ ŋuna irworosi ikes alyokonu.


Irae iyoŋ Akuj ŋina Asegan, ido nyipedori akitere aronis. Ikokini iyoŋ ite ŋuna itiyaete ŋituŋa lu ŋulu emam akikinyoma ka ŋulu aronok, ido tomam akisican ikes, ŋulu amunyasi ŋituŋa ŋulu iyookino akilo ikes ai?


Ikicamit mono iwon akitoŋo Ekapolon a? Ikigogoŋ mono iwon akilo Akuj a?


atubokin ŋituŋa daadaŋ, atubokin ŋulu nyekerito Akuj aŋuna a ŋaronisya a ŋuna apotu ikes kitiyata, ka atubokinia ikes a ŋakiro a daadaŋ a ŋuna kepotu ikes kirworotor iŋes emam akerit.”


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