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Isa. 3:14 - Ebaibul

14 Egeiyari Ekapolon atubokin ŋikarikok ka ŋikapolok a ŋituŋa keŋ, itoroniyarit ikes a ŋakiro a nu, “Imunaasi iyes emanikor a ŋikito a epiini, eya nakais kus ŋiboro ŋulu eŋatununuyo aneni a ŋikulyak.

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Isa. 3:14
34 Iomraidhean Croise  

Itami iyoŋ atemar ikisicanit iyoŋ Akuj aŋuna ka akiyookino ka ikitubokinit iŋes iyoŋ aŋuna ka akiyookino kon a?


Enyoununeete ŋikaarak apaki ŋina iryonunia akwap daadaŋ aŋuna ka akiar ikulyakit ka ŋini a ŋican, elosete ikes nakwaare ikwapei ŋikokolak.


(Eyakasi ŋikaronok ŋulu elemanarete ŋikokyok aneni ata toto kec itanakio, ido eyaanarete ŋiŋwea a ŋulu a ŋican atacakin nibore ŋini eikinitae ikes.)


Nyelimokinit Akuj ituŋanan idio apaki ŋina elosyo neni keŋ atubokino.


Eperete aneni eŋopitotor ikwa eŋatuny ŋolo elemarit; eperete a nen idarito akikamun ŋulu epalag; ikamete ikes ŋulu epalag, ido yaasi nakibois kec.


Emam mono ŋakiro eyenete ŋituŋa daadaŋ ŋulu itiyaete aronis, ŋulu erikasi ŋituŋa kaŋ lopite ŋolo irikaryata ŋamugati, ido nyemisito akilip neni a Ekapolon a?


Nyikitubok ayoŋ eketiyan kon, anerae mam alotuŋa a ŋulu eyarete ŋini iyookino alokiŋaren kon.


Eyakasi ŋituŋa ŋulu eryenyanikinito ŋikulyakanotin ka ŋulu a ŋican anakidem ŋiboro kec, ido erae ŋol epite ŋolo eryamunitotor ikes ibore ŋini eyaryata.


Ekaŋ iyes ŋulu iyeete ŋikisila ŋulu nyiyookino, iyes ŋulu igirete ŋakiro ŋuna isicanere ŋituŋa,


aŋuna ka akiteesikin ŋikulyak akitiya ŋuna iyookino ka alemarya akiyookino alotuŋa kaŋ a ŋulu erae ŋikulyak; itiyaete iyes ŋun aŋuna ka aŋatarya ŋapuseru, ikotere inyamete ŋawat a ŋikokyok.


Nai etubi iŋes ŋakiro a ŋikulyak anakiyookino, etubi iŋes anakiyookino ŋakiro a ŋulu iyapara anakwap; isicani iŋes ŋituŋa a ŋakiro aŋuna elimuni iŋes, eari iŋes ŋulu aronok a ekieŋanu a ŋolo elomuni anakituk keŋ.


Eyakaunotor ŋulu ekulyakaka akilo ŋuluce akimuj ka iboikinosi ŋulu eyakatar akiitanit emam ŋace; nai emyekini ayoŋ totwaka ŋiletok kon aŋuna ka akoro, aari ayoŋ ŋipiya a ŋituŋa kon.


Ipudao tokona etaun ŋol, ipudaete ŋikulyak, ipudaete ŋikilames a ŋulu eyakatar akiitanit.


Eryamunete ŋulu iyapara alelyanu ŋina kitete aneni ke Ekapolon ka itopoloorete ŋulu eyakatar akiitanit alotuŋa a Ekapolon Akuj ŋina a Isirael ŋina asegan;


Aŋun, irworo Akuj a Isirael ŋina asegan ŋakiro nu, “Aŋuna iŋeryoto iyes ŋakiro kaŋ, ido ikinyoma nakisican ŋuluce ka namodiyo ka iyarikis nakisican ŋuluce ka namodiyo,


Erae Isirael emanikor ŋolo a epiini ŋolo a Ekapolon a ŋolo a ŋajoresyo, ido erae ŋituŋa a Yudaya ŋikito a epiini ŋulu ajokak ŋulu edupakinit Ekapolon. Eitanit Ekapolon atemar kitiyata ŋituŋa a Yudaya ŋuna iyookino, nai abu kiŋolik aara. Eitanit iŋes atemar toruwor ikes ŋulu iyookino, nai abu kiira akigworo bon!


Kiirasi, iredanakinete iyes akiron aŋuna ka akiburaa ka ajio, ta aara make iyakatar aronis. Aronenen ŋina itiyaete iyes, nyepedori ainakin ayoŋ aboŋokin akigworo kus.


Amunaasi ŋikeyokok ŋulu alalak emanikor kaŋ ŋolo a ŋikito a epiini, epudakis ikes emanikor kaŋ kwap, eturuwosi ikes akwap kaŋ ŋina amina ayoŋ aloŋisat ka ereŋorot.


Ileleba nakais kec ŋiboro ŋulu ekokounitae, lopite ŋolo ilelebatar ŋikyeny neni idyasyo ikes. aŋun, aruworosi ikes ŋarwonita ka ŋikabarak,


kedemanari ŋikulyak ka ŋulu eyakatar akiitanit ŋiboro kec, kori kekokoi ka pa kinyakanakini ŋituŋa ibore ŋini ideniyorit iŋes, kori kemitakinit iŋes nooi ŋuna a ŋakujo, kitiyae asiilyo,


Akayauni ayoŋ iyes naloŋisae a ŋakwapin a ŋuna iyakasi iyes, ido okotubonok a nen ikiteete ayoŋ.


Lopite ŋolopei abunio ayoŋ otubokinia atapapaa kus analoŋisat a ŋina ka akwap a Ijipit, akatubokini ayoŋ iyes.


Ani kigyela iyoŋ ŋalup neni ke ekidunyet kon, kori kigyelu iyoŋ ŋalup aneni a ekidunyet kon, nyemaikina iyes tomodikinos make.


Nyitiyata atuna alokidiŋ kus make, nai tokerito Akuj kus. Arae ayoŋ Ekapolon Akuj kus.’


iimakinito ikes ŋituŋa kec ŋulu a ŋican, nyecamito ikes akiŋarakin ŋulu eyakatar akiitanit. Ituruworito lokoku ka papa keŋ apese apei aberu kec, aŋun, enyasut ikes ekiro kaŋ ŋolo asegan;


Torubak Amos irworo tema, “Kiirasi ŋakiro nu iyes ŋaberu ŋuna iboiyete alo Samaria, iyes ŋuna itumito ikwa ŋaatuk ŋuna edakasi Basan, iyes ŋuna isicanito ŋikulyak ka iimakinito ŋulu eyakatar akiitanit, iyes ŋuna ilimonokinete ŋikilyok kus atemar inakinae isua ikotere ikimasi!


Ekaŋ iyes ŋulu itukete akitiya ŋuna aronok, iyes ŋulu iyeete akitiya aronis apaki ŋina iperyoto! Ani iwalari akwap itiyakinete ikes ŋuna apotu totukut nakwaare akitiya, anerae ebasi ikes eya ŋakiro daadaŋ napedor kec.


Iŋobelete ikes ŋimanikorin, ido kikamanasi. Iŋobelete ikes ŋirerya a ŋituŋa, ido todemasi. Edemanarete ŋituŋa ŋiboro kec.


Irikasi iyes ŋituŋa kaŋ, iryetasi iyes ŋawat kec, ibilibiliyasi ŋakoyo kec, itubutuboto ŋakoyo kec esibit akiriŋ nina idorokinio ka asipirya, esibit akiriŋ ŋina idorokinio ka amot.”


Ekemuryakinete mono ayoŋ ŋisiliŋa ŋulu emodiununiyo, ŋisiliŋa ŋulu eyakasi nakais a ŋulu aronok a? Ekemuryakinete mono ayoŋ ŋaratilyo ŋuna emodiyanakinere ŋituŋa ŋuna icenen a?


“Kiirasi akitadapet ace. Ayai ekapolon ŋolo abu kita emanikor ŋolo a ŋikito a ŋulu ecuyo epiini, towuak awuas kiryam, tobokak akipany ŋina cuet epiini ka todukok epemu; ido kicikak neni a ŋiketeok emanikor, tolot nai iŋes nakwap ace.


Nai ijamuwasi iyes ŋikulyak! Meere mono ŋikabarak ikisicaneneete ka ikirikonorete iyes loikiikoe a?


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