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Isa. 28:22 - Ebaibul

22 Aŋun tokona, nyijamuwasi ŋakiro ŋuna adau ayoŋ alimun, ani kijamuwasi iyes ŋakiro kaŋ, etyokioto ŋakiro aŋuna kus, anerae eira ayoŋ atubunet a Ekapolon Akuj ŋina a ŋajoresyo, atubunet ŋina ka amunyar akwap daadaŋ.

Faic an caibideil Dèan lethbhreac




Isa. 28:22
28 Iomraidhean Croise  

Aŋun, apotu ŋituŋa ŋulu eyakitae akiya ŋabaruwae toloto ageun alotaun ke epei tari ŋoloce anakwap a ŋina a ekabila a Epuraim ka a ŋina a ekabila a Manase, todolo tari lokabila a Sebulun; nai apotu ŋituŋa a ŋakiboisyo a ŋun tokyanatar ka tojamuwasi ŋakiro kec.


Aŋun, abu Ekapolon yau ŋikapolok a ŋasigarya a erwosit ka Asiriya akirem ikes ka apotu torikosi Manase, kiwuakis ekodocet lokume keŋ, toena iŋes a ŋiriko a ŋulu etiyaunitae a eburonis, yaasi Babilon.


Nai apotu ikes tokienatar ŋikadwarak ŋulu ka Akuj, toŋero ŋakiro ka Akuj ŋuna erworosi ŋikadwarak ka tojamuwasi ŋikadwarak ŋulu ka Akuj akitodol ŋina abunio anyunyura ka Akuj ŋina apolon nooi lotuŋa keŋ ŋul, todaun epite ece ŋolo eiunotor ikes.


anerae ebilibilaari Ekapolon ŋipukei ŋulu itiyatae ke eburonis, etubutuboori ŋasuwa ŋuna iloritere ŋipukei.


Tonyarau nai Parao Moses ka Aron tema “Apesi inakisi amuronot neni ka Akuj kus. Kitiyata ŋun anakwap anapei a na.”


Itemokinitoe sek akisicanet aŋuna a ŋulu ejamuwarito akiyookino, ido itemokinitoe sek adaset tonom ŋakausinei a ŋibaŋaanotin.


Ituŋanan ŋini erubakinit isyaana tari kelimokin atemar toesik akisyaanu, ewana akoloŋit apei todaun tari epite ŋolokitaŋaleunet.


Kedau Ekapolon akitiya etic keŋ daadaŋ alomukura a Sion ka alo Yerusalem, isicani iŋes erwosit ka Asiriya aŋuna ka akisupa ka akituro keŋ;


Topupokisi, kiirasi ŋakiro kaŋ. Topupokisi ejok, ido kiirasi ŋakiro ŋuna erworo ayoŋ.


Nyiboikino ayoŋ neni aya ŋulu emwomworete elakara, kori nyelelyana ayoŋ; eboi ayoŋ aneni kaŋ bon, anerae ibu iyoŋ ikisican ayoŋ, ibu iyoŋ kilelebik aŋoit lotau kaŋ.


Okoe Ekapolon ikisupa iyoŋ ayoŋ ka adau ayoŋ akisuparo ikilou iyoŋ ayoŋ ka iruwor iyoŋ ekelounan. Aruwor ayoŋ ŋolo akakyenare apaaran jwii; akajamuwarito ayoŋ ŋituŋa daadaŋ.


Inyasunio akwap na daadaŋ ka eruwor acaryoit, ido epote ŋituŋa a ŋakwapin a ŋun akitiyanakin erwosit a Babilon ŋikaru ŋatomonikanikaarei.


Ani esyomi Yeudi ekitaabo edoli ŋilaino ŋiuni, kori ŋiomwon, togeu erwosit aduŋonor a ekileŋ keŋ neni edaunio akisyom kimasak nakim nibore ŋini enokakinitae akim akitodol ŋina ecunyarya iŋes ekitaabo daadaŋ anakim.


Togoro erwosit a Babilon ŋakonyen a Sedekia, ido toenae iŋes a ŋiriko yaarae Babilon.


“Abu Ekapolon kiŋolik ŋasecisya kosi daadaŋ, tocunak ŋasecisya ŋun daadaŋ iwapei, kituruwo egogos aneni kosi, apotu ŋasecisya ŋun ikinuwasi isua. Abu Ekapolon ikipotok isua napedor a ŋimoe kosi a ŋulu pa ikipedorit awoikin.”


Itamete mono iyes atemar irubakinete iyakatar atitinyu, kori agogoŋu anakan kus ŋina ipedoryata ajio akoloŋit ŋina akatapya ayoŋ iyes a? Ayoŋ Ekapolon alimu ŋun ka etiyakini ayoŋ ŋun.


Kaanukiro itukotor iyes imanito Ekapolon? Emunyari Ekapolon ŋimoe keŋ daadaŋ, Emunyari iŋes ikes apeimunyaret bon todaunos jik.


Kimuŋumuŋa ŋulu etorunete nen ŋakyes kec iyanyete iŋes


Ŋikokolak daŋ ŋulu ebubukinitoe ka iŋes, kiyanya iŋes alopite a ŋolopei.


Earyo ikes ŋice ka atum, ŋice eruworosi ŋirikon nakwapin ŋunace; ipudaete ŋituŋa ŋulu nyerae Ŋiyudayan Yerusalem, akitodol ŋirwa ŋulu esalunia apukan a ŋituŋa a ŋulu nyerae Ŋiyudayan.


Ani iirarete ikes ŋuna ka ayarun alokatwak, tojamuwasi ŋice iŋes; nai temasi ŋice ebe, “Ikicamit isua akiirar iyoŋ irworo ŋakiro ŋun nabo.”


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