Ya Nebukadinesar Babilon ŋiboro daadaŋ ŋulu ka Akai ka Akuj, ŋulu apolok ka ŋulucicik, ebari ŋolo ka Akai ka Akuj, ebari ŋolo ke erwosit ka ŋolo a ŋikapolok a ŋuluce.
Erae mono lo ekile ŋolo abu kisikwaanik akwap ka aloŋisat ka kikama ŋitaunio a akwap? erae mono ekile ŋolo pa emyekini ŋimabus keŋ toboŋosi lorerya kec a?’
Kimyekinae isua ŋirikuno anakwap a Moab kiboikinetei kaapei ka iyes, kiboikinetei ikirae ŋikadounok aneni a ekamunyaran.” Ani etwani ekesicanan, edaun ŋinyas ka edaun ekesicanan anakwap,
Etanyami ayoŋ ŋulu ikisicanito iyes ŋawat kec a ŋilopeyek, emerakinosi ikes a ŋaokot kec pei lopite ŋolo emeratar a epiini. Eyenunete nai ŋituŋa daadaŋ atemar arae ayoŋ Ekapolon Ekaiunan kus ka Ekalakunan kus Ekapolon ŋolo etiron ŋolo a Yakob.
Ikimuryak iyes Ekapolon ekasuban kus, ŋolo abu topetak kidiama ka kiwuak ŋawoeta a akwap a? Ikuryaka iyes apaaran daadaŋ aŋuna ka adedeŋu a ekesicanan a ŋolo erae etic keŋ amunyar. Nai ai tokona eyai adedeŋu a ekesicanan?
Iyes ŋikidunyet a Moab, kigworo aŋuna keŋ ka iyes daadaŋ ŋulu iyenete ekiro keŋ, temasi iyes, ‘Enyasun bare ca apukan keŋ ŋina agogoŋon, adaun bare ca akibuses a apukan keŋ!’
napedor kon adau Akuj ainakin ŋituŋa ka neni daadaŋ iboiyoto ikes, ŋityaŋ ŋulu ka ariet ka ŋikeny, iyoŋ ikituruwor ekepukan kec daadaŋ, iyoŋ irae egolid ŋolo itiyaunitae akou a etorube a ŋol.
Abu oanyuwa aberu ŋin emerete ŋaokot ŋuna a ŋituŋa a ŋulu ka Akuj ka ŋuna a ŋulu kearyo aŋuna kenupitotor Yesu. Ani eŋolikini ayoŋ iŋes, abu okobul nooi.