Akoloŋit ŋin elimunete ŋituŋa ŋulu iboiyete alodiyete anam ebe, ‘Kiŋolikisi ŋakiro ŋuna etiyakin neni a ŋituŋa a ŋulu ikigeno iwon, a ŋulu aponi iwon toemae neni kec aryamun akiŋarakinet ka alakuno aneni a erwosit ka Asiriya. Ani bo iwon, ikokinio ai ebucaroi?’ ”
ebuni Ekapolon ŋolo a ŋajoresyo akipeyokin iyes, ebuni iŋes ka agiro ka amaran ŋina ka akwap ta etoil ŋolo apolon nooi, ebuni iŋes a ekuwuam a ŋolo ipiripiri ka ŋolo aryenyaanan ta akim ŋina enomiyari akwap.
irumete ŋileec ŋituŋa a Yudaya daadaŋ aŋuna a ŋituŋa a ŋulu nyepedorete akiŋarakin ikes, ŋituŋa ŋulu nyeyaunete adiojokis, kori adiokiŋarakinet neni kec, nai ŋileec ka ajamuwaro.”
Bu nai ekadwaran Isaya neni a erwosit Esekia, kiŋit tema, “Ŋakiro a nu irworosi ŋituŋa ŋul? Ai aponiata ikes neni kon?” Toboŋok Esekia tema, “Eponito ikes neni kaŋ anakwap a ŋina alwanan nooi, a ŋina enyaritae Babilon.”
Ani iŋolikini Epuraim atemar edyaka iŋes ka ani iŋolikini Yudaya ŋajemei keŋ, abu Epuraim tolot Asiriya akiŋita akiŋarakino aneni a Yereb a erwosit a ŋolo apolon. Nai abu erwosit ŋol nyepedo akitaŋaleun Epuraim, kori akitiiyor ŋajemei a Yudaya.
Ikwaanikin akoloŋit ŋin ka ŋina ani keem ituŋanan kilany eŋatuny, kiryamunos ka etyaŋ ŋolo adedeŋan akilo, kori ani ieŋuni alokai keŋ erwaarit akan keŋ narwatata, tokony emun nakan.