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Isa. 10:12 - Ebaibul

12 Kedau Ekapolon akitiya etic keŋ daadaŋ alomukura a Sion ka alo Yerusalem, isicani iŋes erwosit ka Asiriya aŋuna ka akisupa ka akituro keŋ;

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Isa. 10:12
44 Iomraidhean Croise  

Anerae eyakaun Yerusalem ŋipiya. Eyakaun lomoru Sion ŋituŋa ŋulu epuun alomoe kec, anerae elelyakinit Ekapolon ŋolo Etiron akitiyakin ŋun.


Iiununi iyoŋ ŋituŋa ŋulu itiditeuna make, nai itiditeununui iyoŋ ŋulu iturosi.


Imunyari iyoŋ ŋiletok kec daadaŋ, imunyari iyoŋ ŋidwe kec alotuŋa.


Iinanakini iyoŋ tari ŋiryenyaanotin ikipuro iyoŋ, ido epote ŋipiya ŋulu ka aŋoit kon, akilip neni kon anapakio a ŋuna a ŋasuban.


Ademar ŋikadedeŋak ibore daadaŋ ŋini a ŋatunito adaut atwakare; mam ipei daŋ alokajiok kec ŋini abu toji.


Akitopolooro bon ka akituro, ŋakiro ŋuna itiyaete ŋituŋa ŋulu aronok, erae asecit.


Eyakasi ŋituŋa ŋulu etamete atemar ikijokak nooi, okoe etya ajokis ŋina etamete ikes atemar ikijokak ai!


Itiditeunio ŋulu itopolooro ka ejamuwaryo ŋulu iturosi. Tosodi, Ekapolon bon itopolooryo akoloŋit ŋin.


Eyakar Ekapolon ŋolo etiron akoloŋit aŋuna a ŋulu iturosi ka aŋuna a ŋulu itopolooro; ta aŋuna a ŋinibore a daadaŋ ituritoe,


Akoloŋit ŋin isicani Ekapolon ŋapedorosyo ŋuna alokidiama ka isicani Ekapolon alokwap ŋirwosi ŋulu ka akwap.


Esican mono Ekapolon ikes lopite ŋolo esicania ŋituŋa ŋulu apotu kisicana ikes a? Kori aari mono ikes lopite ŋolo aarere ŋituŋa ŋulu apotu toara ikes a?


Aŋakiro a ŋun, emookunio ŋituŋa a Yakob anasecit kec, eruwor nu ŋuna iwuapakinete kedaun amookuun ikes anasecit kec: Isyonio ŋasecisya kec erae ca kiryaasi ikes ŋamoru ŋuna edukitere ŋamuroeta kinyaadiyar kikokis esimit ka erae kedaun ŋitorubei a akuj a ŋina enyaritae Asera, kori ŋamuroeta ŋuna icunyere ekinyate.


Aŋun, etiyae ayoŋ nabo ŋakiro ŋuna ka aumokin lotuŋa lu, ŋakiro ŋuna eteryaŋakinak ka ŋuna ka aumokin. Eŋopiyari aosou a ŋikaosok kec, epuripuryaar aneni a ŋipiiryanotin apiiryanut ŋina ka ayenut ŋakiro.”


Ekaŋ iyoŋ ekenyasan, iyoŋ ŋolo emam ituŋanan abu ikimunya iyoŋ ŋolo emam ituŋanan abu itoluk! Ani ijoŋoe iyoŋ akinyas, ikinyasunio iyoŋ; ido ani ijoŋoe iyoŋ araakau ŋolo alukinon, ikilukinio iyoŋ.


“Ŋae mono ijamuwa ka iyany iyoŋ? Ŋae mono icelanakini iyoŋ iremokino? Ŋae mono ite iyoŋ irae ŋolo itopolooro bon nooi? Itiya iyoŋ ŋun iremokino Akuj ŋina asegan ŋina a Ŋisirael.


Aŋuna ikidedeŋikinitor iyoŋ ayoŋ ka aŋuna tokona eirarya ayoŋ akituro kon, aruboikini ayoŋ ekodocet kaŋ lokume kon, ido aburakini ibore nakituk kon; eketoboŋori ayoŋ iyoŋ tomek erot ŋolopei sek imyat iyoŋ ibuni.”


Etiditeun ŋituŋa, etiditeun ŋituŋa daadaŋ, esirumi ŋulu iturosi ŋileec.


Nai irae iyes daadaŋ ŋulu itukosi amunyar ŋuluce, ikimunyarete iyes ŋakiro ŋunapei itukete iyes ŋikulepek. Ŋakiro nu ikes iryamunete aneni kaŋ a Ekapolon; iperete iyes irae ŋulu ikisicanitae nooi.


esicani ayoŋ ikes kaapei aŋuna a ŋasecisya kec ka aŋuna a ŋasecisya atapapaa kec, anerae apotu ikes inakis ekinyate alokidiama ŋimoru ka ekeyanya ayoŋ alokidiama ŋikamukumukui. Esicani ayoŋ ikes lotyae ŋolo itemokino aŋuna a ŋiticisyo kec.”


ka apotu ŋituŋa daadaŋ toyenut akirot ŋin, apotu ŋituŋa a Epuraim ka ŋituŋa ŋulu eboiyete alo Samaria toyenut ŋun, nai anakituro ka anakisupa a ŋitai kec apotu ikes temasi,


Kiirasi, ageu ayoŋ ayaun ŋican lotaun lo ŋolo enyaritae a ekiro kaŋ, ido ikokinete iyes ipuunosi anakisicanio ai? Nyibucarosi iyes pa ikisicanitae, anerae anyarau ayoŋ ŋituŋa akitijiore ŋituŋa ka akwap a daadaŋ.’


Aŋun, alimu Ekapolon ŋolo a ŋajoresyo, Akuj a Ŋisirael atemar, alosi ayoŋ akisican erwosit a Babilon, akwap keŋ lopite ŋolo abunio ayoŋ esicania erwosit ka Asiriya.


Igukini ŋiketurok kibusokinos, emam ituŋanan itonyouni ikes, ecunyakini ayoŋ akim lotaunio kec ka enomiyari ibore daadaŋ ŋini eyai diyete kec.”


“Aŋun, ŋakiro ŋuna alimu Ekapolon Akuj ikes nu ebe, ‘Aŋuna abunio ekitoe ŋol tooyaar nooi todol aoyau keŋ lodouwon ka aŋuna abunio ekitoe ŋol kiturokinor aoyau keŋ,


“‘Ameun nai tokona tari momit, mam ŋikito ŋulu elomunete aneni eya ŋakipi ŋulu eoyaketa, kori edoli aoyau kec lodouwon, mam ŋikito ŋulu emasete ŋakipi a ŋinapaki ŋulu eoyaketa ikwa ŋol. Emaikina tokona ŋikito daadaŋ toyakaun apaki ŋina etwakyata ikwa etwakyata ŋituŋa, emaikina tolomasi kwap toloto nakibois a ŋikatwak.’


Edukokini iŋes ŋiemae keŋ ŋulu ka apukan kidiŋ anam ka emukura ŋolo ebusan ka ŋolo asegan. Nai etwani iŋes, emam ituŋanan ebuni akiŋarakin iŋes.


Ayoŋ Nebukadinesar epuro ka etopoloorit erwosit ŋolo eyai nakuj, anerae erae ŋiticisyo keŋ daadaŋ ŋulu a kire ka iyookino ŋuna itiyae iŋes, tosodi epedori iŋes akitiditeun ŋulu iturosi.


Nai epote ŋameeli alo Kitim, toremo Asur ka Eber; tosodi Kitim daŋ inyasunio toŋopiya ŋikaru ka ŋikaru.”


“Ani kiyakatar iyes ekitoe ŋolo ajokan, ipedorete aryamun ŋaraito ŋuna ajokak, nai ani kiyakatar iyes ekitoe ŋolo aronon, iryamunete ŋaraito ŋuna aronok, anerae eyenen ŋolokitoe anaraito keŋ.


anerae lotau elomununiata ŋakiro ŋuna aronok, ikwa: akiar, elomi, amalao, akoko, alyokonu ka akiyany.


nai abu ayoŋ nyacamak kiturokinos ŋimoe, anerae acepaki etemarete ikes, ‘Eloun isua ikes, meere Ekapolon etiyae ŋun.’


Adolu apaki ŋina isyakinia atubokino; isyaunio mono atubokin ŋituŋa ŋulu erae ŋulu ka Akuj. Ani kisyaunio aneni yok, ikokini nai eŋetakin aneni a ŋulu eŋerito Ŋakiro ŋuna Ajokak, ŋuna eponito aneni ka Akuj ai?


Lean sinn:

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