Biblia Todo Logo
Bìoball air-loidhne

- Sanasan -




Esek. 7:2 - Ebaibul

2 “Iyoŋ, lokoku a ituŋanan, ŋakiro ŋuna irworo Ekapolon Akuj aŋuna ka akwap a Ŋisirael ikes nu, ‘Adaun apaki! Adolu apaki ŋina ikisicanere iyes alowaetin a ŋuluomwon a akwap kus a daadaŋ.

Faic an caibideil Dèan lethbhreac




Esek. 7:2
28 Iomraidhean Croise  

Tolimok Akuj Noa tema, “Adau ayoŋ atubun amunyar ŋituŋa daadaŋ anakwap, anerae eelakis ŋituŋa aryenyeo nakwap; nai tokona, amunyari ayoŋ ŋituŋa kaapei ka akwap.


Abu kitiya nu anakwap a Yudaya a daadaŋ, tobwaŋabwaŋaa ŋamuroeta, ŋitorubei ka akuj a ŋina anyaritae Asera, kinyaadi ŋakujo toruwor apuwa ka totubutubu ŋamuroeta ŋuna ecunyere ekinyate anakwap a Isirael a daadaŋ. Ani irikakini, toboŋo Yerusalem.


Ibu iyoŋ tema, ‘Aruwor ayoŋ arwosit ŋikaru ka ŋikaru.’ ido ibu nyitamu ŋakiro ŋun, kori nyitamatam ŋuna itiyakin anakiro a ŋun ekaku.


Tari ori eonit akwap ka einito ŋinya anakwap? Aŋuna ka aronis a ŋina itiyaete ŋituŋa ŋulu iboiyete anakwap, adaun ŋityaŋ ka ŋikyeny, alimut ŋituŋa ebe, “Nyite Akuj ŋuna ikitiyae iwon.”


edwarete ŋikadwarak alyokonu ka ipukato ŋisacaradotin lopite ŋolo elimokiniata ŋikadwarak ikes, italakarito ŋakiro ŋun ŋituŋa kaŋ, nai anu itiyaete iyes apaki ŋina ebunio asalunet?”


Iyes ŋulu iboiyete alodiyete ŋakipi ŋuna alalak, iyes ŋulu elal abaru, adolu adaunet kus, atubo eitanit a akiyar kus.


Ileere jik asiilyo a ŋituŋa a Yerusalem, nai apotu ikes nyitiyata ŋadi akiretakinia ŋican aneni kec. Arono nooi akinyasuno kec, mam ituŋanan epedori akisirworiun ŋituŋa a Yerusalem. Ebasi ŋituŋa keŋ, “Okoe Ekapolon, kiŋolik kareca ŋican ŋulu eryamunitae isua, anerae ikilout isua ŋimoe kosi.”


Ikiwarito isua ŋimoe kosi, aŋun, nyepedoritae isua alosit alorotin a etaun. Abu adaun kosi toapu, emaruna ŋirwa kosi, anerae abu todol isua adaun.


Ani eriŋa ayoŋ adwari ŋakiro ŋun, kiridak Pelatia lokoku a Benaia. Abu nai oramakin kwap ejuuru, eorou nooi otema, “Mam, Ekapolon Akuj! Imunyari kire iyoŋ ŋipiya ŋulu eyakasi Isirael a?”


“Lokoku a ituŋanan, anikitadapet na ŋina irworosi ŋituŋa aŋuna ka akwap a Isirael ebasi, ‘Elosete ŋirwa kiŋaren, ido eruwor ŋuna itoodiunitae daadaŋ ŋakoŋinae?’


“Lokoku a ituŋanan, kiŋoliya lowae ŋolo eyai Yerusalem, tolimonok ŋakiro ŋuna itoroniyaritere ŋakiboisyo ŋuna ilipyata ŋituŋa, todwar itoroniyarit akwap a Isirael;


Ani eruwor iyoŋ, iyoŋ ekaŋileec, ekarikon a Isirael ŋolo aronon, ŋolo aapuu akoloŋit kon adolun, ŋolo aapuu apaki ŋina ikisicanere;


Aŋuna alosyo ayoŋ akiar ŋulu iyookino ka ŋulu aronok alokidiŋ kus, emaikina ekileŋ kaŋ tolemunae anakuraro, kimanere ŋituŋa daadaŋ ameun alowae a ŋolo alo Kwap tari lowae ŋolo alo Kuju.


Ani kikiŋita ikes iyoŋ atemar, kaanukiro iumenio iyoŋ? toboŋok ikes atemar, aumeni ayoŋ aŋuna a ŋakiro a ŋuna eponito, apaki ŋina edolunioto ŋakiro ŋun, ekuryaketa ŋituŋa daadaŋ, epalagunete ŋakan daadaŋ, elilimiyorete ŋitai daadaŋ, edaun agogoŋu apei daŋ anakuŋin. Ebunit apaki ŋin! Itiyakin kire jik ŋakiro ŋun.’ ”


Aŋuna ibunio iyoŋ toruwor emoit ŋolo ibu tonipo Ŋisirael a ŋinapaki, kielak ikes lokileŋ toarae apaki ŋina aponiata ŋican kec toroketa nooi adepar neni sek;


Anakitoodianakineta a ŋuna ka Akuj aŋuna abu ayoŋ eŋolik, abu Akuj okoya ayoŋ nakwap a Isirael, ekewuak ayoŋ lomoru ŋolo aoyan, ŋolo aya ŋaduketa ŋuna asibito ŋuna a etaun lowae keŋ ŋolo alo Kwap.


Abu Ekapolon kirwor neni kaŋ tema,


Imunyarosi tokona iyes, emyekini tokona ayoŋ aŋoit kaŋ bu neni kus; akatubokini ayoŋ iyes alopite a ŋolo itiyatotor iyes, ekesicani ayoŋ iyes aŋuna ka asiilyo a daadaŋ a ŋina itiyata iyes.


Okoe etya ŋican ka akoloŋit a ŋin ai! Anerae aapuu akoloŋit ŋina ke Ekapolon; ebuni akoloŋit ŋin ikwaan ka ŋina ikimunaarya ŋolo Etiron.


Eturuwori ayoŋ ŋasuban kus ŋuna igworore ka ŋieosyo kus daadaŋ eruworosi ŋulu ka akiwolol. Eketanapi ayoŋ iyes daadaŋ ŋiguniyae anacirin, eketabanyari ayoŋ iyes ŋitim anakyes kus; ekesigwori ayoŋ iyes lopite ŋolo igworore ikoku ŋinikiyae; eruwor akoloŋit ŋin daadaŋ ŋina aronon nooi.’


Ekeŋit ayoŋ Ekapolon tema, “Amos, nyo ite iyoŋ?” Oboŋok ayoŋ otema, “Ete ayoŋ ebukit ŋolo eya ŋaraito ŋuna akonok.” Tema nai Ekapolon neni kaŋ, “Adolu apaki ŋina esidyon aŋuna a ŋituŋa kaŋ a Ŋisirael, nyesyoni ayoŋ ikes nabo jik.


Ani iirarete iyes ŋijiesyo ka ŋiemuto ŋulu a ŋijiyesyo, nyikibul, anerae itemokino ŋul totakanut, nai nyitoodiunito ikes atemar adol asalunet.


Kirwor tema, “Ewuai ayoŋ ereet kaŋ aneni kec, eteuni ayoŋ eŋolik epite ŋolo emunyarotor ikes, anerae erae ikes anyamet ŋina aronon, ŋidwe ŋulu emam akikinyoma.


Aapuu asalunet ŋina a ŋiboro a daadaŋ. Aŋun, itemokino iyes iyokiuno make ka itenito, topedorito akilip.


Tolot amodyanakin ŋakwapin daadaŋ ŋuna eyakasi nakwap ŋuna enyaritae Gog ka Magog. Ecununi Satan ikes daadaŋ lojiye; elal ekimar kec etya asinyon ŋina ka anam.


Kelunyar ŋun, abu oanyuwa ŋimalaikan ŋuluomwon ewuasi alowaetin a ŋuluomwon ka akwap, iretakinito ŋikuwuamin ŋuluomwon ŋulu ka akwap, ikotere nyekutakis akwap kori anam kori ediokitoe.


Lean sinn:

Sanasan


Sanasan