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Esek. 6:9 - Ebaibul

9 Ikes ŋulu ebucarosi akatamunete ayoŋ anakwapin a ŋuna erikoryo erae ŋirikon. Etamunete ikes epite ŋolo abunio ayoŋ oŋoya aŋuna aponiata ikes tomalaaketa alotai kec toŋero anupit ayoŋ ka ŋuna aponiata ikes okoŋero ayoŋ toloto neni a ŋakujo kec. Nyepedorete nabo ikes acamun akitiya ŋuna aronok ŋuna etiyata ka ŋuna ka asiilyo daadaŋ ŋuna adaut ikes akitiya.

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Esek. 6:9
37 Iomraidhean Croise  

Ani ilaar erwosit Aas Damasko aanyun erwosit Tigilaspilese ŋolo ka Asiriya, kiŋolik Namuroet ŋina ayai Damasko. Toroko iŋes Namuroet ŋin, kiyakik esacaradoti ŋolo anyaritae Uria etorube ŋolo a Namuroet a ŋin ikwaan per ka Namuroet ŋina abu iŋes kiŋolik alo Damasko.


Aŋun, ajamuwar ayoŋ bon aŋuna a ŋakiro kaŋ, ido akii ewuakinit apuwa ka ekuron nakuwan kaŋ.”


Aponi isua kiboikinetei diyete ŋaŋololin ŋuna a Babilon, ido aponi isua kigworoi etamunio Sion.


Apotu ikes toŋero Akuj ŋapakio ŋuna alalak analoŋisat, apotu kitoŋoa Akuj ŋapakio ŋuna alalak analoŋisat.


Nyeyauna iyes neni kaŋ ŋakasirim ŋuna abobok kaapei ka ao, kori nyisimwonikina iyes ayoŋ a ŋasepwa a ŋamuronisya kus. Nai ikican iyes ayoŋ a ŋasecisya kus; ikituupa iyes ayoŋ a ŋaronisya kus.


Nai apotu ikes toŋero Ekapolon, ido kitoŋoa etau keŋ ŋolo asegan; aŋun, abu Ekapolon toruwor emoit kec, abu iŋes elope kitiji ikes.


Ikikwaanikin tokona isua ka ituŋanan ŋini nyeseg, ekwaanikin ŋiticisyo kosi ŋulu iyookino daadaŋ ka elou ŋolo eoŋoryana. Ikiiniya isua ikwa ŋakwii, ikiwokosi isua ŋasecisya kosi ikwa ekuwuam iwokori ibore.


Tema nai Isaya neni ka Aas, “Kiirasi tokona iyes ŋiletok a Daudi, nyituupa mono iyes ŋituŋa anakidaŋidaŋ ŋakiro kus, ido icamito akituup Akuj kaŋ daŋ a?


Nai emaikina iyes tocamut ŋuna ikiilitor iyes, emaikina iyes tocamut atemar ipotu iyes toŋero Ekapolon Akuj kus, ido toloto akilipenen neni a ŋakujo alokwap ŋikito ŋulu alibak daadaŋ ka nyiwuapa iyes ŋakiro kaŋ.


Abu Ekapolon kirwor neni kaŋ alorwa a ŋulu epukator erwosit Yosia tema, “Iŋolik iyoŋ ŋuna adaut ŋituŋa a Isirael ŋulu emam anupit ŋul akitiya, epite ŋolo alosyoto ikes akilip lokamukumukui daadaŋ ka lokito daadaŋ ŋulu alibak akitiya ŋuna ka amalao a nen a?


Iyes ŋulu iunosi alokileŋ toloto, nyirimirimo. Totamutu Ekapolon anakwap a ŋina alwanan, ka emaikina Yerusalem eyai natameta kus.


Nai emyekini ayoŋ ŋidikudyo kec nyeari ka nyear akoro ka ŋidekesyo, ikotere nai ŋul elimokinete ŋituŋa a ŋakwapin a ŋuna iboiyoto ikes asiilyo ŋina apotu ikes kitiyata ka ecamunete atemar arae ayoŋ Ekapolon.’ ”


Aŋuna pa ibunio iyoŋ totamunia ŋirwa ŋulu ka asoroko kon ŋulu akatiŋitor ayoŋ iyoŋ ejok, a ŋun ikitoŋo iyoŋ ayoŋ anakiro a daadaŋ a ŋuna itiya iyoŋ, ŋakiro ŋun nai eketoboŋokinio ayoŋ iyoŋ ŋiticisyo kon pei ikisicanere iyoŋ. “‘Kaanukiro ibunio iyoŋ kiatakinia amalao nakiro ŋuna aronok ŋuna sek itiyae iyoŋ?


Ŋun nai itamunia iyoŋ ŋakiro ŋuna itiya iyoŋ, ido ikirumete iyoŋ ŋileec apaki ŋina ikinyakakinere iyoŋ nakaato kon ŋina apolon ka ŋinacici. Akainakini ayoŋ iyoŋ ikes erae ŋidwe kon ŋulupesur, nai pa sek arae ŋin apei a ŋakiro a ŋuna ka acamunet kaŋ ka iyoŋ.


Ani nai esyoni ayoŋ ŋuna daadaŋ itiya iyoŋ, itamuni iyoŋ ŋuna itiya ka ikirumete ŋileec nyirworik nabo jik aŋuna a ŋileec kon.”


Abu ayoŋ etiya ŋun, anerae apotu ikes toŋero akiwuap ŋuna alimokinit ayoŋ ikes akiwuap, apotu toŋero akiwuap ŋikisila kaŋ ka apotu tojamuwasi akoloŋit kaŋ ŋina a Sabato, toloto akilip ŋakujo atapapaa kec.


Ani kadau ayoŋ ayaun ikes nakwap ŋina sek eiikinit ayoŋ ainakin ikes, apotu ikes inakis ŋamuronisya neni a ŋakujo anakiboisyo ca a daadaŋ a ŋunamukur aŋuna apotu ikes kiŋolikis, kori alokito ca a daadaŋ a ŋulu alibak a ŋulu apotu ikes kiŋolikis. Apotu ikes eketoŋoa ayoŋ a ŋamuronisya a ŋuna apeyete ikes ka a ŋainakineta a ŋuna ke epiini aŋuna ayeneneete ikes nen.


Itamunete nai iyes a nen ŋipitesyo ŋulu kipotu iyes toyakaunotor ka ŋakiro daadaŋ ŋuna imunaaryata iyes ŋawat kus. Ikiinakinete iyes ŋakiro ŋuna aronok daadaŋ ŋuna itiyata iyes ajamakin ŋawat kus.


Abu ayoŋ otema neni kec, ‘Tocaka ŋinituŋanan akuj keŋ ŋina aminaki ka nyimunaasi ŋawat kus anakiwuapit ŋakujo a Ijipit; ayoŋ arae Ekapolon Akuj kus.’


ikes ayaut neni kon ŋakiro ŋun, anerae ibu iyoŋ tomalaana ka ŋituŋa a ŋakwapin tomunaa akuwan kon a ŋakujo kec.


“Apaki nai ŋin edaunor aŋoikinit kaŋ ikes ka iŋes editeunia anyunyura kaŋ aneni kec, iŋes ayenunia ayoŋ atemar etiyakin ŋuna acamit ayoŋ akitiyakin. Ekaku ketoodik ayoŋ ikes alilit kaŋ, eyenunete ikes atemar ayoŋ Ekapolon abu erworor ŋakiro ŋun alelakinit.


Eyenunete nai ikes anakiro aŋun atemar arae ayoŋ Ekapolon ka ŋakiro ŋuna abala ayoŋ ikes nyitiyata, pa arae ca ŋuna kitukuryanet ikes.’


Ani keyakaun ŋulu ebucarosi tosiwa, eryamunio ikes alokidiama ŋimoru ikwa ŋakuryo ŋuna a ŋakadipaalae, eryamunio ŋinituŋanan igworo aŋuna a ŋasecisya keŋ.


Okoe Epuraim, apedori mono kire ayoŋ akimyekin iyoŋ a? Okoe Isirael, apedori mono kire ayoŋ akimyekin iyoŋ a? Ekokini ayoŋ ekesikwaanikini iyoŋ ka Adama ai? Nyecamuni etau kaŋ akitiya ŋun, epol nooi amina kaŋ aŋuna kus.


Aŋun, ekeimakini ayoŋ iyes neni iboiyoto iyes, lopite ŋolopei iimaror kwap agaari ŋina ileleba ŋikinyom,


Amunaari ayoŋ ŋakujo kus ka ŋipirin ŋulu a ŋitalyo kus; nyirubakinete nabo iyes ilipete neni a ŋiboorei a ŋulu itiyaunito iyes.


Tari daŋ kealarit ayoŋ ikes nakwapin, keyakasi daŋ tari nakwapin ŋuna alwanak, akatamunete ikes ayoŋ. Nyemunyar ikes ka ŋidwe kec, ido eboŋunete ka ŋidwe kec nakwap kec.


Erae abilet ŋin ŋina ani iŋolikinete iyes iŋes totamut ŋakiciketa daadaŋ ŋuna ke Ekapolon ka kiricakis ikes, ido nyiwuapa ekibure a ŋitai kus, kori ekibure a ŋakonyen kus,


Emam icebore ŋini eminasi ikes akilo ŋaberu ŋuna emalaaka; nyedipanakin ekibure kec ŋolo ka asecenen. Icocoiyanarete ikes ŋituŋa ŋulu epalag alotai naloc. Itatamitae ŋitai kec arorokanut! Ilamit Akuj ikes!


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