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Esek. 48:35 - Ebaibul

35 Emaikina alolomu a etaun irimokini cib erae ŋimitae ŋalipyo ŋakanikaomwon. Akisyakin apaki ŋin, enyarao ekiro a etaun ebe, “Eyai Ekapolon nen.”

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Esek. 48:35
33 Iomraidhean Croise  

Aŋun, abu Aburaam tolimok ekiro a akibois a ŋin, “Elemuni Ekapolon”; tari tokona ebasi ŋituŋa, “Alomukura a ŋolo ke Ekapolon, ikilemikinio.”


Abu Daudi tema, “Adau Ekapolon Akuj a Ŋisirael akisieŋar ŋituŋa keŋ; ido iboi iŋes alo Yerusalem ŋikaru ka ŋikaru.


Atema, “Ne iŋes eboiyo ayoŋ ŋikaru ka ŋikaru; ne iŋes adau ayoŋ acamun akiboiyo.


Eyai Akuj tooma etaun ŋol, nyielar etaun ŋol jik, iŋarakini Akuj etaun ŋol apaki ŋina iwalarya akwap.


Ecelasi ŋakwapin, emaranete ŋapukasinei; iretununui Akuj, ido toli akwap.


atemar Akuj yok na ŋina a ŋikaru ka ŋikaru, iŋes erae ŋina ikiuryarit iwon ŋikaru ka ŋikaru.


Etoodiu Akuj atemar eiun ŋituŋa a nen, aneni eyai iŋes;


Ani ŋinibore idokarya iyoŋ Akuj kidiama, ibu iya ŋulu ekamitae alojiesyo; ibu toryamu ŋainakineta alotuŋa, tari aneni a ŋulu aŋerito atemar kiboi iyoŋ a nen, okoe Ekapolon Akuj.


Okoe Akuj, esegak ŋiticisyo kon daadaŋ akuj ani ace epol akilo iyoŋ?


Okoe etaun ŋolo ka Akuj, elimitoe ŋakiro ŋuna etiyae alotooma kon erae ŋuna ka aumokin.


tema, “Ani kiwuapa iyes ejok ŋuna irworo Ekapolon Akuj kus, ido kitiyata ŋuna iyookino alokiŋaren kaŋ, totamunito nooi akiwuapit ŋakiciketa ka ŋikisila kaŋ daadaŋ, nyayauni ayoŋ neni kus adio a ŋakisicaneta a ŋuna abu ayoŋ esicania Ŋijipitian, anerae arae ayoŋ Ekapolon ŋolo eketaŋaleununui iyes.”


Todukok Moses Namuroet nen tolimok ekiro keŋ ebe, “Erae Ekapolon abendera kaŋ.”


Tocelutu nooi aŋun ka toeikisi ilelyanete iyes ŋituŋa daadaŋ ŋulu iyakasi Sion, anerae epol Akuj ŋina asegan ŋina a Isirael ŋina iboi alokidiŋ ŋituŋa keŋ.”


Anukiro eboŋokinio neni a ŋituŋa a ŋulu iyakuunitae alo Pilistia? Eboŋokinio ikes atemar etogogoŋ Ekapolon Sion ka eryamunete ŋituŋa ŋulu eyakatar akiitanit neni eiunotor.


Ereŋuni elap puu ka iryoniar akoloŋ cuc; anerae Ekapolon ŋolo a ŋajoresyo iŋes ipukae alomukura Sion ka alo Yerusalem, ido itoodikini iŋes apolou keŋ neni a ŋikapolokinitok a ŋituŋa.


Kaanukiro ityaa iyoŋ esibit ituŋanan ŋini nyeyeni ŋuna emaikina kitiya, esibit ekajion ŋolo adedeŋan ŋolo emam ibore epedori akitiya akiŋarakin ŋituŋa keŋ? Toyai bo iyoŋ okoe Ekapolon, kidiŋ kosi, ido ikinyaritae iyoŋ isua a ekiro kon, nyikiesik isua!


Alorwa keŋ eiunio ŋituŋa a Yudaya ka iboikinosi ŋituŋa a Isirael emam ŋace. Enyarao iŋes a ekiro a lo, ‘Ekapolon iŋes erae akiyookino yok.’ ”


Apaki ŋin, enyarao Yerusalem etaun ŋolo ipukator Ekapolon, ido ecununosi ŋituŋa a ŋakwapin Yerusalem, ecununosi ikes Yerusalem kiŋaren Ekapolon, nyerubakinete nabo ikes iwuapito akisyanu kec ŋina aronon.


Alorwa a ŋul eiunio ŋituŋa a Yudaya ka iboiyete ŋituŋa a Yerusalem emam ŋace. Erae lo ekiro ŋolo enyaraere etaun, ‘Erae Ekapolon akiyookino kosi!’


Kiirasi akigworo a ŋituŋa kaŋ, igworosi ikes aneni eapi ka aneni alwanan ebasi, “Emam mono Ekapolon alo Sion a? Emam mono erwosit a Sion alotaun keŋ a? Kaanukiro eketoŋoeta ikes ayoŋ a ŋitorubei kec, kaanukiro eketoŋoeta ikes ayoŋ a ŋitorubei a ŋakujo kec a ŋuna egelaaka?”


“Ilimut iyes atemar Yudaya ka Isirael ta ŋakiboisyo kec erae ŋuna kus ka ituruworete ikes ŋuna kus tari daŋ karae ayoŋ Ekapolon arae Akuj kec;


Ewuakini ayoŋ acamunet kaŋ ka ikes ŋina a ekisil, eruwor acamunet kaŋ ŋin ka ikes ŋina a ŋikaru ka ŋikaru, eterereŋi ayoŋ ikes ka etipituni, ido ewuakini ayoŋ akibois kaŋ ŋina asegan neni kec ŋikaru ka ŋikaru.


Eyenunete nai ŋituŋa a ŋakwapin atemar ayoŋ Ekapolon etaleu Ŋisirael, eyenunete ikes ŋun apaki ŋina ewuakinia ayoŋ akibois kaŋ ŋina asegan neni a Ŋisirael ŋikaru ka ŋikaru.’ ”


Ewae ŋolo alo To, ŋolo emaikina erae aoyau ka arwatata ameun alowae ke epei tari ŋoloce ŋimitae ŋalipyo ŋaarei ka ŋamiae ŋaarei ka ŋatomonikan, emaikina eya nen ŋipukei ŋiuni ŋulu elimonokinitae ŋirorwa a ŋikabilae a Isirael. ŋolo esyaunan epuke a Gad, ŋolo a ŋiarei epuke ka Aser ka ŋolo a ŋiuni epuke a Naputali.


Ŋaokot ŋun ŋuna apotu ikes tobukosi, nyenyaŋari ayoŋ, esyoni ayoŋ ikes.” Iboikin Ekapolon Sion!


Esegeta ŋamoti daadaŋ alo Yerusalem ka Yudaya erae ŋuna ke Ekapolon a ŋolo Etiron, ikotere nai daadaŋ ŋulu epote akitiya amuronot epedorete akisitiya ikes akipoo akiriŋ ŋina ka amuronot. Akoloŋit ŋin, edaunosi ŋikecurutak alo Kai ke Ekapolon a ŋolo Etiron.


Ebala Ekapolon, “Iyes ŋituŋa a Sion, toeoto ka tolelyana, anerae abunit ayoŋ, ido eboiyoto kaapei ka iyes.”


Aboŋuni ayoŋ Yerusalem lotaun kaŋ ŋolo asegan eboikin nen. Eyenunio iŋes erae etaun ŋolo eyai akikinyoma ka enyarao emukura ŋolo ke Ekapolon a ŋolo Etiron, emukura ŋolo asegan.


Mam aronis eŋolik Akuj itiyaete ŋituŋa a Yakob, mam akisyanu eŋolik Akuj itiyaete ŋituŋa a Isirael. Erukito ikes ka Ekapolon Akuj kec, elimorito ikes atemar arae Akuj erwosit kec.


Abu eira etoil ŋolo apolon irworo alokicoloŋ a ŋolo ka apolou ebala, “Kiŋolik! Ameun tokona erukito Akuj ka ŋituŋa keŋ! Erukete iŋes ka ikes, eruworosi ikes ŋituŋa keŋ. Erukete Akuj alope ka ikes, eruwor iŋes Akuj kec.


Emam ibore ŋini icenen aneni ka Akuj ŋini eyakaun lotaun ŋolo apolon. Eyakaun ekicoloŋ ŋolo ka Akuj ka ŋolo a Imesek lotaun ŋolo apolon, ilipete ŋiketiyak keŋ neni keŋ.


“Iŋes ŋini ilouni, eturuwori ayoŋ iŋes epir alo Kai ka Akuj kaŋ; nyelomuni nabo iŋes kiŋa jik. Egirakini ayoŋ neni keŋ ekiro ŋolo ka Akuj kaŋ ka ekiro ŋolo ke etaun a ŋolo apolon, Yerusalem ŋolokitete, ŋolo ebunit anakuj aneni ka Akuj kaŋ; egirakini daŋ ekiro kaŋ ŋolokitete neni keŋ.


Abu nai Gideon todukok namuroet nen aŋuna ke Ekapolon, tolimok ekiro a namuroet a ŋin “Ekapolon iŋes erae ekisil” Eriŋa namuroet ŋin eyai Opira lotaun ŋolo a Ŋiabieseri tari tokona.


Lean sinn:

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