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Esek. 47:1 - Ebaibul

1 Abu ekile ŋol ekenyaku ayoŋ lopuke ŋolo ka Akai ka Akuj, abu ayoŋ eŋolik a nen ŋakipi ŋuna aleleete alokwap epuke ŋolo ka Akai ka Akuj; aleleete ŋakipi ŋun lowae ŋolo alo Kide (anerae eŋoliyarit Akai ka Akuj lowae ŋolo alo Kide); aleleete ŋakipi ŋun alokwap epuke ŋolo ka Akai ka Akuj alowae a ŋolo alo Kwap, etorito diyete namuroet alowae a ŋolo alo Kwap.

Faic an caibideil Dèan lethbhreac




Esek. 47:1
20 Iomraidhean Croise  

Eyai aŋolol ŋina eyaunit alakara lotuŋa ŋulu iboiyete alotaun a ŋolo ka Akuj, anakibois a ŋina asegan a ŋina eyai Akuj ŋina epol nooi.


Eyai Akuj tooma etaun ŋol, nyielar etaun ŋol jik, iŋarakini Akuj etaun ŋol apaki ŋina iwalarya akwap.


Ani etamunete ikes ŋieosyo, eikinete temasi “Tooma Sion, iŋes eryamunere iwon alelyanu daadaŋ.”


Epote ŋituŋa anakwapin nen, ido temasi, “Potu, emaikina iwon etipeiyosi lokamukumukut ŋolo ke Ekapolon, Kai ŋina ka Akuj a Yakob, ikotere Ekapolon ikitatam iwon ŋuna ebala kiwuapa, ido opedosi iwon akiwuap ŋuna ebala iŋes.” Anerae Sion iŋes elomuniata ŋikisila, Yerusalem iŋes elomunia akirot ke Ekapolon.


Akoloŋit ŋina earere ŋimoe kus ŋulu alalak ŋina eritarere ŋaduketa ŋuna aoyak, eyakaunosi ŋayona ŋuna elelyaata ŋakipi alomoru a ŋulu aoyak a daadaŋ ka alokamukumukui a ŋulu aoyak a daadaŋ.


Okoe, potu daadaŋ ŋulu ikinyamit akure, potu neni eya ŋakipi ka iyes ŋulu imamukatar ŋisiliŋa potu, potu togyela ka kimuja! Potu togyela epiini ka ŋakile emam ŋisiliŋa ka emam etyae a ŋisiliŋa.


“Anerae etiyata ŋituŋa kaŋ ŋaronisya ŋaarei: Akaesikis ikes ayoŋ, ŋolo ekoni aneni kec eitanit ŋolo a ŋakipi a ŋuna eteyarak, ido aboka aŋuna kec ŋakare ŋuna ebaabaato, ŋuna nyepedorete ŋakipi ayakau tooma kec.


Abu ekile ŋol tolot lopuke ŋolo iŋoliyarit lowae ŋolo alo Kide, todoka anadoketa a epuke a ŋol, kipim nenilapat a epuke a ŋol ameun alokidiama tari kwap, toryamu erae ŋimitae ŋiuni.


Arae alolomu a epuke a agule a ŋin ŋimitae ŋikan ka arae abutur a ŋarwatatain a ŋuna aya nawaetin a epuke a ŋol ŋimitae ŋiarei ka atutubet a ŋolowae a epuke. Abu daŋ ekile ŋol kipim agule ŋin, toryamu aoyau alosepyon erae ŋimitae ŋatomoniarei ka erae anakou ka neni iteotor ŋimitae ŋitomon.


Tema nai ekile ŋol neni kaŋ, “Erae ŋul ŋikenoi ŋulu ipooto ŋulu itiyaete Kai ka Akuj ŋamuronisya ŋuna eyaununeete ŋituŋa.”


Elomunete alokipetotyo a ŋuluarei, a ŋulu ka a ŋolol ŋikito ŋulu a ŋikabilae a daadaŋ ŋulu enyamyo ŋaraito kec. Nyeiniyarete ŋakwii a ŋikito a ŋul, kori nyeraraun kwap ŋaraito kec, nai erayete ikes ŋaraito ŋuna ajokak a ŋololap, anerae eleleunito ŋakipi neni kec anakibois a ŋina asegan. Eruwor ŋaraito kec akimuj ka eruwor ŋakwii kec ekitoe ŋolo ikitaŋaleuni.”


Abu nai ekile ŋol okolomunia ayoŋ kiŋa, kitoroi lopuke ŋolo alo Kuju, ekesirimo ayoŋ akibois ŋin alokiŋa tari lopuke ŋolo alo Kide alapatu, abu ayoŋ eŋolik a nen ŋakipi eleleunito alowae a ŋolo alo Kwap.


“Akoloŋit ŋin, elomuni epiini ŋolo abobon alomukur, eleleunete ŋakile alomukur, ido elelearete ŋakipi alotai a ŋayona a Yudaya a daadaŋ; elomuni elelya alo Kai ke Ekapolon, toleleya nayonae ŋina enyaritae Sitim.


“Akoloŋit ŋin, eŋakinio elelya neni a ŋituŋa a ekal a Daudi ka neni a ŋulu iboiyete alo Yerusalem, ikotere kitaleun ikes anasecit ka anaronis.”


Akoloŋit ŋin ewoi Ekapolon alomukura a ŋolo a ŋikito ka olipa, alo Kide Yerusalem, etyaka emukura ŋol ŋaarei, akisyakin alo Kide tari To, min nen akadipaalat ŋina apolon nooi, iyotori atyaketait apei Kuju iyotori ŋinace Kwap.


Akoloŋit ŋin eleleunete alo Yerusalem ŋakipi ŋuna eyaunete akiyar, eleleyarete atutubet apei nanam ŋina Atwan ka atutubet apei nanam ŋina a Mediteranian, eleleete ŋakipi ŋun akamu ka akiporo.


Abu nai emalaika eketoodik ayoŋ aŋolol ŋina a ŋakipi a ŋuna ka akiyar, ŋuna apariparete ikwa ŋakamilimili, toleleunito alokicoloŋ a ŋolo ka Akuj ka a ŋolo a Imesek.


Ebasi Etau ka Ateran, “Bua!” Itemokino ituŋanan daadaŋ ŋini iirari nu tema, “Bua!” Itemokino iŋes ŋini enyamit akure bu, itemokino iŋes ŋini ecamit ŋakipi ŋuna ka akiyar, ya pa egyelit.


Lean sinn:

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