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Esek. 24:3 - Ebaibul

3 Tolimok ŋituŋa a Yerusalem ŋulu erae ŋikaŋerok akitadapet na ebe, ‘Alimu Ekapolon Akuj atemar, kidorokisi amot ŋina kipoet; kidorokisi iŋes nakim, ido kiwuakis ŋakipi tooma keŋ;

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Esek. 24:3
30 Iomraidhean Croise  

Abu nai Elisa toboŋo Giligal apaki ŋina ayakar eron nakwap ŋin. Akoloŋit apei abu atukot a ŋikadwarak kiboikin kiŋaren Elisa, tolimok Elisa eketiyan keŋ tema, “Kidoroki amot ŋina apolon, kipou akimuj adio aŋuna ka atukot a ŋikadwarak.”


Erwori ayoŋ neni kus a ŋakitadapeta; alimori ayoŋ ŋakiro ŋuna ewuaitae ŋinapei koloŋ,


Kirwor Ekapolon tema, “Kiirasi okoe nakuj ka akwap! Anerae adau Ekapolon alimun ŋakiro nu, ‘Abu ayoŋ etan ŋidwe ka abu etopolou ikes, nai akaŋero ikes ayoŋ.


Kikote neni daŋ esicani ayoŋ Ariel, eyakaun nen akigworo ka akiwolol, ikwaanikin Yerusalem aneni kaŋ ka Ariel.


Irworo Ekapolon ebala, “Okoe iyes ŋidwe ŋulu aŋerok, ŋulu eyeete ŋakiro, nai meere ŋuna kaŋ, iyes ŋulu icamununosi, nai anakimanit ŋuna acamit ayoŋ;


anerae erae ikes ŋituŋa ŋulu aŋerok, ŋidwe ŋulu emam akikinyomit eyakatar, ŋidwe ŋulu nyepupete ŋakiro ŋuna itatami Ekapolon,


Nai apotu ikes toŋero Ekapolon, ido kitoŋoa etau keŋ ŋolo asegan; aŋun, abu Ekapolon toruwor emoit kec, abu iŋes elope kitiji ikes.


Abu nabo akirot a Ekapolon bu neni kaŋ abunet ŋina a ŋaarei ebala, “Nyo ite iyoŋ?” Oboŋok ayoŋ otema, “Ete ayoŋ amot ŋina iwaliwali iriitoe alowae a ŋolo alo Kuju.”


Abu nai Ekapolon tema neni kaŋ, “Epote ŋican alo Kuju kielakin ŋituŋa ŋulu iboiyete anakwap daadaŋ.


Nyikokini etaun lo amot ŋina ikipoe iyes, nyiruworosi tari iyes akiriŋ ŋina eyai tooma keŋ, akatubokini ayoŋ iyes alokukorin a Isirael.


ebasi ikes, ‘Eriŋa apaki ŋina edukere ŋakais; ikoni etaun lo amot ŋina ipoere ka ikikoni iwon akiriŋ ŋina idorokinio.’


Aŋun, ŋakiro ŋuna tokona alimu Ekapolon Akuj ikes nu ebe, ‘Ikokinete ŋawat ŋuna imasakis iyes lorotin ŋun akiriŋ ka ikokini etaun lo amot, nai ekeritari ayoŋ iyes alotaun a lo.’


“Lokoku a ituŋanan, iboiyete iyoŋ ka ŋituŋa ŋulu akaŋerito ayoŋ. Eyakatar ikes ŋakonyen akiŋolikinia, nai nyiteete, eyakatar ikes ŋaki akiirarya, nai nyepupete, anerae erae ikes ŋituŋa ŋulu nyiwuapio ŋuna abala ayoŋ.


Nai ayoŋ Ekapolon alimuni ŋuna alimuni, ido isiyookinio. Emam nabo nyitididiyo ŋun; nai alorwa kus iyes ŋituŋa a Isirael ŋulu ikiŋero ayoŋ, alimuni ayoŋ akirot ka esiyookini.’ ”


“Kiŋit ŋituŋa ŋulu akaŋerito ayoŋ lu ŋakiro nu ebe, ‘Nyiyenete iyes apolou atediet a ŋin ka akitadapet ŋin a?’ Tolimok ikes ebe, ‘Abu erwosit a Babilon bu Yerusalem, ya erwosit alo Yerusalem ka ŋulu epukatotor erwosit, toriko ikes torukosi ka iŋes Babilon.


“Lokoku a ituŋanan, tolimu ibore ŋini emaikina totedoroe, ido tolimok Ŋisirael akitadapet.


Ani irworikini iŋes, abu etau bu neni kaŋ, eketonyou ayoŋ owo, eira ayoŋ iŋes irworo neni kaŋ,


ebala, “Lokoku a ituŋanan, ekeyakiyari ayoŋ iyoŋ neni a Ŋisirael, lotuŋa ŋulu aruwor ŋikaŋerok, ŋulu akaŋero ayoŋ; ŋinapei akitodol tokona, lopite ŋolo aponiata atapapaa kec okoŋeryoto ayoŋ.


“Ŋakiro ŋuna irworo Ekapolon Akuj ikes nu, ‘Kecamito ikes akiirar ŋakiro ŋuna irworo iyoŋ, kori pa kecamito (anerae erae ikes ekal ŋolo aŋeron), eyenunete atemar arukito ikes ka ekadwaran.’


Nai iyoŋ lokoku a ituŋanan, nyikuryaniar aŋuna kec, kori nyiker ŋakiro kec tari kiyai iyoŋ nakitukuruworeta ka kepipil ŋakiro kec ikwa ŋikukwa, kori kiboi iyoŋ alokidiŋ ŋituŋa ŋulu ikote ŋitwania. Nai nyikuryaniar aŋuna a ŋakiro kec ka nyikitubulo ikes iyoŋ iŋolikini, anerae erae ikes ekal ŋolo aŋeron.


“Nai iyoŋ lokoku a ituŋanan, kiira ŋakiro ŋuna erworo ayoŋ neni kon, nyiŋer ŋakiro kaŋ ikwa ekal ŋolo a ŋeron ŋol. Toŋaam kimuj ibore ŋini akainakini ayoŋ iyoŋ.”


Abu nai ayoŋ otema, “Ekapolon Akuj! Ebasi ŋituŋa irworosi aŋuna kaŋ ebe, ‘Meere mono ŋakitadapeta irworo iŋes a?’ ”


“‘Alimu Ekapolon Akuj atemar, Ekaŋ iyoŋ etaun ŋolo earete ŋituŋa kon ŋuluce, ŋolo ikwaan ka amot ŋina iroiroit tooma, ŋolo ikwaan ka amot ŋina nyelemanar eroiroi alotooma keŋ! Kisunyutu akiriŋ ŋin alotooma keŋ a ŋatubutubuyet emam asere ŋina erae tolemunae ka toesikinae.


Eketuruwori ayoŋ iyoŋ ŋolo igogoŋ ikwa amoru ka ŋolo nyiryaŋiryaŋa ikwa ataaba. Nyikuryaniar aŋuna a ŋituŋa a ŋul, kori nyikitubulo ikes iyoŋ iŋolikini, tari daŋ kerae ikes ekal ŋolo aŋeron.”


Ŋina edolunio apaki ŋin, isitiyate ŋituŋa ŋatyokisyo ŋuna ipotu iyes toryamut, ikikyenatar iyes eosi, etemarete, ‘Ikimunaar isua jik, alema Ekapolon akwap kosi, ainaki neni a ŋulu apotu itorikosi isua ikirae ŋirikon.’ ”


Kiwara ŋikapolok a Ŋiyudayan akikamun Yesu, anerae apotu ikes toyenut atemar arae ikes erworor Yesu anakitadapet keŋ, nai tokera ŋikapolok a Ŋiyudayan asepic, kimyekis Yesu tolot.


Toboŋok Yesu ikes tema, “Ikiinakinitae iyes ayenun ŋuna imunono ŋuna ka Apukan ka Akuj, nai ŋituŋa ŋuluce elimokinio a ŋakitadapeta. Tosodi ani kiŋolikis daŋ, nyeanyuwasi; ani kepuput daŋ, nyiirasi.”


“Eninik ŋatameta kus nooi! Ikote ŋitai kus ŋulu a ŋituŋa a ŋulu nyenupito Akuj! Nyicamunete iyes akiirar ŋakiro ŋuna ka Akuj! Ikote iyes atapapaa kus, itepegete iyes jwi jwi Etau ŋolo Asegan!


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