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Esek. 22:26 - Ebaibul

26 Etiyata ŋisacaradotin anakwap kec ŋakiro ŋuna nyecamakinito ŋikisila kaŋ, esitiyata ŋiboro kaŋ ŋulu asegak alopite a ŋolo aronon, nyeyenete atemar nyaalu ŋiboro ŋulu asegak ka ŋulu nyesegak, mam daŋ nyitatama ikes ŋituŋa toyenut ibore ŋini itoroniyaritae ka ŋini nyitoroniyaritae, aŋero ikes atamunit ŋarwa kaŋ ŋuna a Sabato, aŋun, adaut ikes ajamuwar ayoŋ alokidiŋ kec.

Faic an caibideil Dèan lethbhreac




Esek. 22:26
31 Iomraidhean Croise  

Apotu ŋisacaradotin daadaŋ ŋulu apolokinito ŋuluce kaapei ka ŋituŋa ŋuluce daadaŋ toruwor nooi ŋulu pa ekinyoma. Apotu kiwuapa ŋakiro ŋuna asiilyanak daadaŋ ŋuna etiyaete ŋituŋa a ŋakwapin a ŋunace, aŋun, apotu kitorona Akai ke Ekapolon alo Yerusalem ŋina sek aris Ekapolon kitaleu.


Aŋun, abu Ekapolon tema neni kaŋ, “Ani kiboŋunit iyoŋ neni kaŋ, ekejauni ayoŋ iyoŋ nabo, ido ibuni iyoŋ akitiyanakin ayoŋ nabo. Ani kirwor iyoŋ ŋakiro ŋuna ajokak, meere ŋunacaryo, iruwor iyoŋ ekadwaran kaŋ. Eboŋunete ŋituŋa neni kon meere iyoŋ iboŋori neni kec.


Nyetemara ŋisacaradotin ebe, ‘Ai eyai Ekapolon?’ Pa akayenete ayoŋ ŋulu atubete ŋakiro; apotu ŋikepukak okoŋero ayoŋ, apotu ŋikadwarak todwara ŋuna a Baal, ido kiwuapa ŋakiro ŋuna emam ibore iryamunia.


Nai apotu ŋimoe topedosi, anerae apotu ŋikadwarak keŋ ka ŋisacaradotin keŋ toseca aŋuna aaryata alotooma etaun ŋituŋa ŋulu pa asecito.


Ijamuwasi iyes ŋiboro kaŋ ŋulu asegak ka nyeriŋa itamunito ŋirwa ŋulu a Sabato.


Etiyata ikes tari ŋakiro nu neni kaŋ: Apotu apaki ŋinapei tomunaasi akibois kaŋ ŋina asegan ka apotu tojamuwasi akoloŋit kaŋ ŋina a Sabato.


Nai apotu ikes tojamuwasi ekiro kaŋ ŋolo asegan aneni daadaŋ apotu ikes toloto anakwapin, anerae abasi ŋituŋa ikes, ‘Erae lu ŋituŋa ŋulu ke Ekapolon, nai eritar ikes anakwap a Ekapolon.’


Abu iŋes kipim ŋiwaetin ŋuluomwon daadaŋ ŋulu ka arwatata a ŋina ka Akai ka Akuj. Eryamit arwatata ŋin nen cib, arae aoyau arwatata a ŋin alosepyon ŋimitae ŋamiae ŋaarei ka ŋatomonikan ka arae anakou ka neni iteotor ŋimitae ŋamiae ŋaarei ka ŋatomonikan. Adukitoe arwatata ŋin nen aŋuna ka atyakarya ŋulu asegak aneni a ŋulu nyesegak.


Nai esicani ŋilepi ŋulu apotu kaapei ka ŋituŋa kec Ŋisirael ekemyekis ayoŋ, kilipa neni a ŋakujo.


Emaikina ikes kitatama ŋituŋa kaŋ toyenut ibore ŋini eseg ka ŋini nyeseg ka emaikina ikes kitoodikis ŋituŋa kaŋ ibore ŋini nyecamakinitae akinyam, kori akitap ka ŋini ecamakinitae.


Ani keyakaun ebura edio, ŋisacaradotin ikes emaikina totubo ŋakiro a ebura a ŋol, emaikina ikes totubo ŋakiro iwuapito ŋuna adau ayoŋ atubun. Emaikina ikes kirica ŋikisila kaŋ ka ŋakiro ŋuna atubu ayoŋ kitiyata ikes anasuban a daadaŋ a ŋuna ainak ayoŋ ikes akitiyaenen. Emaikina ikes torubakis etamunito akituruworit akoloŋit kaŋ ŋina a Sabato ŋina asegan.


Ikiropikinete iyes ŋican, ikiropikinete iyes ŋirworisya ŋulu ka alyokonu; iitanete iyes ayenun alokadwaran ŋakiro ŋuna eponito; edaun esacaradoti ŋakiro ŋuna ikitatami iyes, edaun ŋikasikou ŋakiro ŋuna ikisirworiuniata iyes.


Emaikina iyoŋ toyenu ibore ŋini eseg ka ŋini isitiyao car, ibore ŋini nyitoroniyaritae ka ŋini itoroniyaritae,


emaikina iyes toyenut ŋulu itoroniyaritae ka ŋulu nyitoroniyaritae, ido toyenutu daŋ ŋisubuna ŋulu eyarete ŋulu emaikina tonyama ka ŋulu nyemaikina tonyama.’ ”


Emaikina esacaradoti kisyeme ituŋanan ŋin; ani kereŋiyarito tokwaŋiyarito ŋakemera ŋuna ilebulebunito ŋuna elomunito anaŋole keŋ, kori anapalore keŋ, kikwaan ka edeke ŋolo etapaana ŋolo ikamununui amuny ka akuwan,


Aŋun, emaikina iyes toyenut etyaŋ ŋolo itoroniyaritae ka ŋolo nyitoroniyaritae, ŋikeny ŋulu itoroniyaritae ka ŋulu nyitoroniyaritae. Nyimunaasi ŋawat kus a lotyaŋ kori alokyeny, kori anibore a daadaŋ a ŋini eyai nakwap, ŋiboorei ŋul ŋulu akalimok ayoŋ iyes atemar itoroniyaritae aŋuna kus.


Erae etic ke esacaradoti akitatam ŋuna ka aosou, ido emaikina ŋituŋa kiwara ŋakiro ŋuna itatami iŋes, anerae erae iŋes ekiyakia ŋolo ke Ekapolon a ŋolo Etiron.


Nai imyekis iyes ŋuna emaikina kitatama, ido anakitatam kus, irikokis ŋikalalak akitiya aronis. Iŋero iyes Acamunet ŋina abu ayoŋ ocamunotor ka Lepi.


Anerae ikote nen igiritae Nakigireta ebe, “Aŋuna kus Ŋiyudayan, iyanyete ŋituŋa ŋulu nyerae Ŋiyudayan ekiro ka Akuj.”


Abu nai Eli tomojoŋ nooi. Abu iŋes kiira ŋakiro daadaŋ ŋuna etiyaete ŋidwe keŋ ŋulusapa neni a Ŋisirael daadaŋ ka epite ŋolo eturuwonoryata ikes ŋaberu ŋuna etiyaete lopuke ŋolo a Akai ke Ekapolon ŋuna kec.


Kaanukiro nai iteoto iyes Ikwanikinito ŋamuronisya ka ŋainakineta ŋuna abala ayoŋ tolemutu, ido itopoloorito iyes ŋidwe kus ŋulusapa akilo ayoŋ aŋuna itutumyata ŋawat kus anasere neni ejok anainakineta a ŋuna akainakinito ayoŋ ŋituŋa kaŋ Ŋisirael?’


Lean sinn:

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