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Esek. 17:12 - Ebaibul

12 “Kiŋit ŋituŋa ŋulu akaŋerito ayoŋ lu ŋakiro nu ebe, ‘Nyiyenete iyes apolou atediet a ŋin ka akitadapet ŋin a?’ Tolimok ikes ebe, ‘Abu erwosit a Babilon bu Yerusalem, ya erwosit alo Yerusalem ka ŋulu epukatotor erwosit, toriko ikes torukosi ka iŋes Babilon.

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Esek. 17:12
30 Iomraidhean Croise  

Kire, apotu ŋituŋa a Yerusalem ka ŋituŋa a Yudaya kitoŋoa nooi Ekapolon, a ŋun, abu Ekapolon toŋer ikes alokiŋaren keŋ. Abu Sedekia toŋer akiwuap ŋakiro ŋuna a erwosit a Babilon.


Ani ikiŋisete iyes ŋidwe kus ebe, ‘Nyo apolou a ŋasuban a nu aneni kus?’


Kirwor Ekapolon tema, “Kiirasi okoe nakuj ka akwap! Anerae adau Ekapolon alimun ŋakiro nu, ‘Abu ayoŋ etan ŋidwe ka abu etopolou ikes, nai akaŋero ikes ayoŋ.


Elemari Ekapolon a nen ekile ŋolo etiron ka esigarit, ekatubon ŋakiro ka ekadwaran, emuron ka ekasikout,


tari ŋiletok kon ŋice ŋulusapa erikoryo kitokolupanae, toruworos ŋiketiyak alokai a erwosit a Babilon.’ ”


Ani eruwor erwosit Sedekia ŋolo a Yudaya kaapei ka ŋikapolok ŋulu ipukatotor iŋes, ainakini ayoŋ ikes lomoe kec, neni a ŋulu imanito akiyar kec, ainakini ayoŋ ikes neni a ŋasigarya a erwosit a Babilon a ŋulu aboŋosi aneni kus.


Abu Sedekia lokoku a Yosia ŋolo abu erwosit Nebukadinesar ŋolo a Babilon kituruwo erwosit a Yudaya kilunyokin neni a Yooakin a lokoku a Yeoiakim kipuka Yudaya.


Kire, apotu ŋituŋa a Yerusalem ka ŋituŋa a akwap a Yudaya kitoŋoa nooi Ekapolon, aŋun abu Ekapolon kirita ikes alokiŋaren keŋ. Abu Sedekia toŋer akiwuap ŋakiro ŋuna ke erwosit a Babilon.


Ani erae ŋirwa ke elap ŋikan, (alokaru a ŋolo a ŋikan akisyakin apaki ŋina arikorere Yeoiakin erwosit anakwap keŋ,)


Abu nai Ekapolon kirwor neni kaŋ tema,


Tema iyoŋ neni kec, ‘Alimu Ekapolon Akuj atemar, ayai egole ŋolo apolon nooi ŋolo ayakar ŋabebenuk ŋuna apolok nooi, ayakar iŋes ŋakopir ŋuna aoyak, ŋuna agelegelya ŋiraŋgi. Abu egole ŋol toporo lomoru ŋulu a Lebanon, tobilibilaa ŋakyes a ŋikito a ŋulu enyaritae Cedar,


“Nai iyoŋ lokoku a ituŋanan, kiira ŋakiro ŋuna erworo ayoŋ neni kon, nyiŋer ŋakiro kaŋ ikwa ekal ŋolo a ŋeron ŋol. Toŋaam kimuj ibore ŋini akainakini ayoŋ iyoŋ.”


Apotu nai ŋituŋa ekeŋita ayoŋ temasi, “Nyicamit iyoŋ alimokin isua ŋuna itiyakin neni kosi anakiro a ŋuna itiyae iyoŋ a?”


Eketuruwori ayoŋ iyoŋ ŋolo igogoŋ ikwa amoru ka ŋolo nyiryaŋiryaŋa ikwa ataaba. Nyikuryaniar aŋuna a ŋituŋa a ŋul, kori nyikitubulo ikes iyoŋ iŋolikini, tari daŋ kerae ikes ekal ŋolo aŋeron.”


Ani ikiŋisete iyoŋ ŋituŋa kon ebe, ‘Nyikilimokini iyoŋ isua apolou a ŋakiro a ŋuna itiyae iyoŋ aŋun a?’


Kiŋit Yesu ikes tema, “Iyenut apolou ŋina a ŋakiro a ŋun daadaŋ a?” Toboŋokis ikes temasi, “Ee, ikiyenu.”


Ikokinete nai iyes pa iyenete atemar pa erworo ayoŋ neni kus aŋuna a ŋamugati ai? Nai tocoikinito ŋakinyalet ŋuna a Ŋiparisayon ka ŋuna a Ŋisadukayon.”


Kiŋit Yesu ikes tema, “Nyiirara iyes apolou ŋina ka akitadapet a ŋin a? Ikokinete nai iyes iirarete apolou ŋina a ŋakitadapeta a ŋunace a daadaŋ ai?


Nai pa ayenete ŋikasyomak keŋ apolou a ŋakiro a ŋuna erworo iŋes. Emunonitae aneni kec, ikotere nyeyenuniata; tokuryaketa ikes akiŋit iŋes ŋakiro ŋun.


Toem nai Pilipo nagaari, kiira ekile ŋol esyomi ekitaabo ŋolo ke ekadwaran a Isaya, kiŋit tema, “Iyeni iyoŋ apolou a ŋakiro a ŋuna isyomi iyoŋ a?”


Ani ikiŋisete iyes ŋidwe kus alorwa a ŋulu epote ebe, “Nyo apolou a ŋikisila, a ŋakiro a ŋuna etubunitoe ka ŋakiciketa ŋuna ikicik iyes Ekapolon akiwuap?”


Tolimok iŋes Ŋisirael tema, “Ani moi ikiŋisete iyes ŋidwe kus apolou ŋina a ŋamoru a ŋun,


Isiitunete ŋamoru ŋun Ŋisirael ŋakiro ŋuna adau Ekapolon akitiya. Ani moi ikiŋisete iyes ŋidwe kus apolou ŋina a ŋamoru a ŋun,


Lean sinn:

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