Ekim. 24:9 - Ebaibul9 Apero ikes alokwap lopite ŋolo eperyo eŋatuny, lopite ŋolo eperyo aŋatuny edapit ibore, ŋae epedori akitonyoun ikes? Erereŋ ŋituŋa daadaŋ ŋulu ikiterereŋete iyes, icenen ŋituŋa daadaŋ ŋulu ikicenete iyes.” Faic an caibideil |
Ayakasi lokicoloŋ ŋol ŋadoketa ŋakanikapei. Ayai lokicoloŋ neni etiyaunitae a egolid neni edokonokinio ŋakejen, atapakina nen lokicoloŋ, ido ayai ŋolowae a ekicoloŋ a ŋol neni epete ŋakan a ituŋanan iboi. Diyete neni apeneneete ŋakan a ituŋanan iboi a lokicoloŋ a ŋol, ayakasi ŋitorubei a ŋiŋatunyo ŋiarei ŋulu awuasi.
Ani elimokini Aman Seres aberu keŋ ka ŋikonei keŋ daadaŋ ŋakiro ŋuna apotu kitiyakin neni keŋ, temasi Seres ka ŋikonei ka Aman, “Aŋuna eraakar Moridekai ŋolo alema apolou aneni kon, ŋolo erae eletoinit a Ŋiyudayan, nyipedori nabo iyoŋ akiloun iŋes jik. Nai kire jik, iruwor iyoŋ ecaryoit alokiŋaren keŋ.”
Abu Ekapolon okolimok ayoŋ tema, “Ikwaŋina ipopolaa eŋatuny, kori eŋatuny ŋolosorokit alokidiama ityaŋ ŋini adau akikamun, ŋolo ani tari kenyaraun ŋikeyokok ŋulu alalak akiar iŋes, nyeryaŋakin aŋuna ke ecelet a ŋikeyokok, kori nyesuro aŋuna a ecelet kec, aŋun ebuni Ekapolon ŋolo a ŋajoresyo ajiore alo Sion, ajiore anaitae a ekamukumukut Sion.