23 Tolimu nabo Balaam ŋakiro keŋ ŋace tema, “Okoe ŋae epedori akiyar apaki ŋina itiyakinia Akuj ŋun?
Arae Naaman ekarikiton ŋasigarya ŋuna ke erwosit a ŋolo ka Aram. Arwo iŋes nooi ka amina erwosit iŋes, anerae abu Ekapolon kisitiya Naaman, kilounia erwosit ka Aram ŋimoe keŋ. Nai abu arwonit todyakakin atapon.
Nai ŋae epedori akidaŋidaŋ ŋakiro a Akoloŋit a ŋin a ŋina ka abunore keŋ? Ŋae epedori akiyar Akoloŋit ŋin ŋina etakanunia iŋes? Anerae ebuni iŋes ikoni akim ŋina ke ekitet, kori esabuni ŋolo ilotari ibore atipei.
Kire, mam ŋakikukujaeta ŋuna itoroniayarito ŋuna Yakob, mam ŋadwareta ŋuna aronok ŋuna itoroniarito Isirael. Tokona elimunio aŋuna a Yakob ka Isirael ebe, ‘Kiŋolikisi ŋuna etiya Akuj!’
Kikote neni daŋ, icunyaryo ŋituŋa a Kain, ido ikiyai iyes Asur toruworos ŋienan.”
Nai epote ŋameeli alo Kitim, toremo Asur ka Eber; tosodi Kitim daŋ inyasunio toŋopiya ŋikaru ka ŋikaru.”