28 Tema nai Moses, “Ŋakiro nu iŋes iyeuniata iyes atemar ekeyakuu ayoŋ Ekapolon akitiya ŋiticisyo ŋul daadaŋ, meere ayoŋ bon alemikina lotic ŋol:
Ani edoli apaki ŋina ainanakinere ŋainakineta, bu ekadwaran Eliya kiŋaren ŋituŋa, kilip tema, “Okoe Ekapolon Akuj ka Aburaam, a Isaka ka Isirael, kimyek toyenunae nakoloŋit na atemar irae iyoŋ Akuj alo Isirael ka arae ayoŋ eketiyan kon, ido etiya ayoŋ ŋakiro nu daadaŋ aŋuna ikicikakinia iyoŋ ayoŋ.
Tema Akuj neni a Moses, “Ikiruki ayoŋ ka iyoŋ, ido eruwor na akitoodikinet aneni kon atemar erae ayoŋ ekeyakit iyoŋ: Ani kidau iyoŋ ayaun ŋituŋa alo Ijipit, ilipi iyoŋ neni kaŋ alomoru a lo.”
Torotok tokona, ekeŋarakini ayoŋ iyoŋ topedo erwor ka akalimokini ayoŋ iyoŋ ŋuna emaikina tolimu.”
Itemokino iyoŋ kirwor neni ka Aron, tolimok ŋakiro ŋuna emaikina iŋes kirwor. Ekeŋarakini ayoŋ iyes ka eketatami ayoŋ iyes ŋuna emaikina kitiyata.
“Ani etemari Parao neni kus, ‘Kitiyakisi aumokinet adio,’ emaikina nai iyoŋ Moses tolimok Aron ebe, ‘Tolemu ebela kon kimasak kwap kiŋaren a Parao, ido ilocokin ebela ŋol eruwor emun. ’”
Alimu Ekapolon ŋolo a ŋajoresyo ebe, “Nyipupokis ŋakiro a ŋikadwarak a ŋulu edwarete neni kus, ikimodyanakinete ikes iyes. Ikilimonokinete ikes iyes ŋakisileerekineta ŋuna etamununeete ikes, meere ŋakiro ŋuna elimunit Ekapolon.
“Nai iyoŋ lokoku a ituŋanan, kitoronia ŋaberu ŋuna erae ŋidwe a ŋituŋa kon, ŋaberu ŋuna edwarete ŋakiro ŋuna etamete ikes ŋakulepek. Todwar ŋakiro ŋuna itoroniaritor iyoŋ ikes.
Kiirasi tokona, alosi ayoŋ akitijikin ikes, ikotere toŋatasi ŋipi kec ebari kec. Toyenut nai iyes atemar Ekapolon ŋolo etiron iŋes ekeyakuunit ayoŋ.
“Adau Serubabel adukokin akisyakinet ŋina ka Akai ka Akuj, irikakini iŋes akiduk Akai. Ani itiyakin ŋun, eyenunete nai ŋituŋa kaŋ atemar ayoŋ abu ekeyakiya iyoŋ neni kec.
‘Tari kakainaki ayoŋ Balak akai keŋ ileleba esilipa ka egolid, nyapedori ayoŋ akitiya ŋadikiro ŋuna nyakalimokinit ayoŋ Ekapolon, nyapedori ayoŋ akitiya ŋuna ajokak, kori ŋuna aronok ikwa acamitor ŋuna akalimokini ayoŋ Ekapolon ikes alimuni ayoŋ a?’
Ayeni ayoŋ atemar ikiiranari iyoŋ ayoŋ jwi jwi; nai alimunit ayoŋ ŋakiro nu, ikotere tonupyata ŋituŋa lu ŋulu ewuasi a nege daadaŋ atemar, iyoŋ kire ikiyakit ayoŋ.”
Tonupae ayoŋ atemar ayai ayoŋ tooma Papa ka eyai Papa tooma kaŋ. Ani kemam, tonupae ayoŋ aŋuna a ŋiticisyo a ŋulu etiyae ayoŋ.
“Emam idiobore ŋini apedori ayoŋ akitiya aŋuna ka apedor kaŋ bon. Atubonokini ayoŋ ikwaŋina akalimokinitere; eriyan ekaatubokine, anerae nyewarit ayoŋ ŋuna acamit, nai acamit a ŋolo ekeyakuunit ayoŋ.
Nai ayakar ayoŋ akiteyenunet ŋina iloit tari ŋina a Yoana; anerae ŋiticisyo ŋulu akainaki ayoŋ Papa kaŋ akirikakin, ikes ikiteyenunito atemar Papa iŋes ekeyakuunit ayoŋ.
anerae nyabunit ayoŋ anakuj akitiya acamit kaŋ, nai akitiya acamit a ŋolo ekeyakuunit ayoŋ.
Ani kirwor ekadwaran alokiro ke Ekapolon nai nyitiyakin, kori nyiyookin ŋuna alimunit iŋes, iŋes atemar nyelimunit Ekapolon akirot ŋin; irworo ekadwaran ŋol ŋakiro ŋuna pa alimokinit ayoŋ iŋes, nyikibul aŋuna a ŋakiro keŋ.