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Ekim. 14:9 - Ebaibul

9 Nai, nyemaikina iyes toŋero Ekapolon ka nyikera ŋituŋa a akwap a ŋin, anerae epatana iwon amunyar ikes, alemar agogoŋu aneni kec, ido ikirukit iwon ke Ekapolon nyikuryaketa aŋuna kec.”

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Ekim. 14:9
50 Iomraidhean Croise  

Tema nai Isirael neni a Yosepu, “Aapuu ayoŋ atwanare, nai eyakaun Akuj kaapei ka iyoŋ, ikiyai iŋes iyoŋ nabo nakwap atapapaa kon.


Ikirukit isua ka Akuj; iŋes erae ekarikon kosi, eyakatar ŋisacaradotin keŋ ŋarupepe ŋuna ekutakinio anyaraunia ŋituŋa potu akitijiore iyes. Okoe iyes Ŋisirael, nyitijiyoto Ekapolon Akuj atapapaa kus, anerae nyilounete iyes.”


Tolot Asaria neni ka Asa tema, “Kiirasi ŋakiro kaŋ, iyoŋ Asa ka ŋituŋa a Yudaya daadaŋ ta ŋulu a Benjamin. Irukito iyes ke Ekapolon erae ca kirukito iyes ka iŋes. Ani kiwara iyes iŋes, ikimyekini iŋes iyes toryamut iŋes, nai ani kimyekis iyes iŋes, ikimyekini iŋes daŋ iyes.


Meere iyes ijiete alojie a ŋol, kiboiyosi neni emaikina iyes kiboiyosi, towua a nen ititiny, iŋolikinete iyes Ekapolon ikilakuni iyes alomoe a ŋul, Okoe iyes ŋituŋa a Yudaya ka Yerusalem.’ Nyikuryaketa kori nyikikadak. Toloto moi taparacu kitijikis ikes, irukete iyes ke Ekapolon.”


Eyakar iŋes apedor ŋina a ituŋanan bon, nai iwon ikiyakar Ekapolon Akuj yok ŋina ikiŋarakini iwon, ŋina eji aŋuna yok alojiesyo yok a daadaŋ.” Abu nai atitinyu min lotuŋa a ŋakiro a ŋuna erworo Esekia erwosit a Yudaya.


Kadau ayoŋ akiŋolikin ŋakiro ŋun daadaŋ, abu ayoŋ owo olimok ŋikapolok, ŋikepukak ka ŋituŋa ŋuluce daadaŋ otema, “Nyikuryaketa aŋuna kec, totamutu Ekapolon ŋolo etiron ka ŋolo ikitubuli, ido tojioto aŋuna a ŋiyeneta kus, aŋuna a ŋidwe kus a ŋulusapa ka aŋuna a ŋidwe kus a ŋulupesur, aŋuna a ŋaberu kus ka aŋuna a ŋirerya kus.”


Apotu Ŋisirael toŋero akwap ŋina ajokan; apotu nyenupa akiikinet ŋina ka Akuj.


Ekapolon iŋes ikiyoki iyoŋ; eyai iŋes diyete kon, aiun iyoŋ.


Emam mono ŋakiro eyenete ŋituŋa daadaŋ ŋulu itiyaete aronis, ŋulu erikasi ŋituŋa kaŋ lopite ŋolo irikaryata ŋamugati, ido nyemisito akilip neni a Ekapolon a?


Ikiya iwon ke Ekapolon ŋolo a ŋajoresyo, Akuj a Yakob iŋes erae akaiunan yok.


Ikiya iwon ke Ekapolon ŋolo a ŋajoresyo, Akuj a Yakob iŋes erae akaiunan yok.


Potu, kiŋolikisi ŋiticisyo ŋulu ke Ekapolon; kiŋolikisi ŋakiro ŋuna ka aumokin ŋuna etiyak iŋes nakwap.


Ibu iyoŋ tomunya ŋikadedeŋak, ibu iyoŋ inak ikes toruworos akimuj a ŋityaŋ a ŋulu ka ariet.


Ituŋanan daadaŋ ŋini elosi aiuno neni ka Akuj a ŋina alokidiama nooi, erubakini eyai nakiuryaro ŋina ka Akuj a ŋina etiron.


Abu nai Moses toboŋok ŋituŋa tema, “Nyikuryaketa. Kicata, iŋolikinete iyes alakuno ŋina ikiinakini iyes Ekapolon nakoloŋit na. Ŋijipitian ŋul ŋulu itete iyes tokona, nyiŋolikinete nabo iyes ikes jik.


Ikokini nai ai ituŋanan idio eyenuni atemar ajokyar ayoŋ ka ŋituŋa kon aneni kon arae pa kerukor isua ka iyoŋ? Nyo eketegelaani ayoŋ ka ŋituŋa kon alotuŋa a daadaŋ a ŋulu iboiyete anakwap?”


Kirwor Ekapolon tema, “Kiirasi okoe nakuj ka akwap! Anerae adau Ekapolon alimun ŋakiro nu, ‘Abu ayoŋ etan ŋidwe ka abu etopolou ikes, nai akaŋero ikes ayoŋ.


Eruwor neni kec eiunotor ŋituŋa ikwa akibois ŋina ipakarit ekuwuam, kori akibois ŋina ikimukori anakiru a ŋina alalan. Ikwaanikin ikes ka ŋayona ŋuna elelyata ŋakipi analoŋisat, ikwaanikin ka etolim a ataaba a ŋina apolon anakwap a ŋina ka akure.


nyikuryaketa, anerae ikirukit ayoŋ ka iyes, nyikuryaketa, anerae arae ayoŋ Akuj kus, eketogogoŋi ayoŋ iyes ka ekeŋarakini ayoŋ iyes. Akaiuni ayoŋ iyes a apedor kaŋ a ŋina elounan.


“Iyes ŋituŋa a Yakob ŋulu ipalag, nyikuryaketa, iyes ŋituŋa a Isirael ŋulu ikudyoko, nyikuryaketa. Ekeŋarakini ayoŋ iyes, Akuj ŋina asegan ŋina a Isirael iŋes erae akalakunan kus.


Nai apotu ikes toŋero Ekapolon, ido kitoŋoa etau keŋ ŋolo asegan; aŋun, abu Ekapolon toruwor emoit kec, abu iŋes elope kitiji ikes.


Ikitijiete ikes iyoŋ, nai nyikilounete ikes iyoŋ, anerae ikirukit ayoŋ ka iyoŋ aŋuna ka alakun iyoŋ.”


Nyikuryaketa aŋuna ke erwosit a Babilon, lopite ŋolo sek ikuryaketa iyes, nyikuryaketa aŋuna keŋ, anerae ikirukit ayoŋ ka iyes, aŋuna ka aiun iyes ka alakun iyes anapedor keŋ.


“Ieŋunete ŋituŋa ŋulu irimito alotolimon a Esibon eupit, anerae anepu akim alo Esibon, anepu arira alokai a Sikon, anomiya ŋaitae a ŋimoru a akwap a ŋituŋa a Moab a ŋulu sek eminasi ejie.


aseci isua ka etiyae ŋuna nyiyookino, etiyae isua ŋuna aronok ka ikiŋer isua iyoŋ, aŋeri isua ŋakiro ŋuna etubunit Akuj;


“Neni kon Ekapolon Akuj kosi eyai akiŋarakino ka akisyonio, anerae adaun isua akiŋer iyoŋ,


Nai kisililiŋ Kaleb ŋituŋa alokiŋaren Moses tema, “Oloto atipei ekamasi akwap ŋin toruwor ŋina yok, anerae ikipedori iwon akiloun ŋituŋa ŋul.”


Kirwor Moses neni a Ŋisirael ka apotu ŋikarikok kec daadaŋ inakis iŋes ŋibelae, epeibela aŋuna a ŋolokarikon a ŋolokabila, yaunae ŋibelae ŋitomon ka ŋiarei, ekimar ŋolo a ŋikabilae kec, ido ayai ebela ka Aron daŋ lobelae ŋul.


Amam ŋakipi ŋuna emasete ŋituŋa a nen; aŋun, apotu ŋituŋa daadaŋ tocunun kisiburata Moses ka Aron.


Akuj ŋina ayauni ikes alo Ijipit, iŋes eji aŋuna kec, lopite ŋolo ejio emoŋ ŋolo aryenyaanan, emunyarete ikes ŋituŋa a ŋakwapin ŋulu erae ŋimoe kec, itoŋopiyarete ikes agogoŋu a ŋimoe kec. Egumete ikes ŋimoe kec a ŋikaleŋeleŋe kec.


“Epotiuni ka idouni apese ŋina nyiryamakina ka ekile ikoku ŋini sapat, enyarao ekeekiro Emmanuel.” (Apolou keŋ atemar, “Ikirukit iwon ka Akuj.”)


Aŋuna a ŋakiro a ŋun a daadaŋ, ikitemari iwon ai? Ani keriit Akuj neni yok, ŋae epedori akitepeg iwon?


Kiirasi, adau Ekapolon Akuj kus ainakin iyes akwap; kitipeiyosi kituruwosi akwap ŋin ŋina kus, ikwapei adaunia Ekapolon Akuj atapapaa kus akiikin iyes, nyikuryaketa, kori nyikikadak.”


Nai pa icamito iyes akitipeiyor inaa. Ipotu iyes toŋero ŋuna ikicikit Ekapolon Akuj kus;


Abu ayoŋ okolimok iyes otema, “Nyikibul, kori nyikuryaketa aŋuna kec.


Togogoŋ ka totitiny, nyikuryaketa, kori nyikibul aŋuna kec, anerae irukito iyes ke Ekapolon Akuj kus, nyikimyekini iŋes iyes, kori nyikiŋeri.”


Ekapolon iŋes ikiŋarenikini iyoŋ. Eyakaun Ekapolon ka iyoŋ, nyikimyekini iŋes iyoŋ, kori nyikiŋeri iŋes iyoŋ. Nyikuryaniar, kori nyikibul.”


Elelearete ŋaokot alokaleŋeleŋe kaŋ, ido eari ekileŋ kaŋ ŋimoe kaŋ, nyemyekini ayoŋ tari epei a ŋulu eketijiete ayoŋ etwakete tari ŋulu ewanan ka ŋulu eenitae.’


Nyikuryaketa aŋuna kec. Nai totamunito ŋuna abu Ekapolon Akuj kus kitiya neni a Parao ka nakwap a Ijipit daadaŋ,


Nyikibul aŋuna kec, anerae Ekapolon Akuj kus ŋina irukitotor iyes, erae Akuj ŋina etubulon.


Totamunito ka nyikimuryak iyes epite ŋolo itoŋoitotor iyes Ekapolon Akuj kus analoŋisat, irubakinete iyes iŋereneneete Ekapolon ameun anakoloŋit a ŋina ilomuniata iyes alo Ijipit akitodol akoloŋit ŋina idolunioto iyes nakibois na.


Tokona ibore ŋini epol iŋes en: itemokino akiyar kus torae ŋina itopoloorit Ŋakiro ŋuna Ajokak ŋuna a Kristo, ikotere ani kabu kori pa kabu ayoŋ aanyun iyes, eira atemar icasito iyes jik alotooma etau epei ka iyakatar akiitanit apei ŋapakio daadaŋ ŋuna imunikinitotor iyes aŋuna ka anupit Ŋakiro ŋuna Ajokak.


Emam ituŋanan ŋini epedori akiloun iyoŋ eriŋa iyari. Ikiruki ayoŋ ka iyoŋ lopite ŋolopei sek ikirukitor ka Moses. Nyatyakar jik ayoŋ aneni kon, kori nyakaŋeri jik ayoŋ iyoŋ.


Aŋun, inakinae ayoŋ akwap ŋina a ŋikamukumukui na, ŋina abu Ekapolon ekeik ayoŋ akoloŋit ŋina ikiboŋunio ayoŋ ka ŋirukitos kaŋ, itolimokin iyes ŋakiro a akwap a Kanaan. Iyoŋ daŋ elope ibu kiira apaki ŋin atemar edukito ŋimoe ŋulu anyaritae Ŋianakim ŋitaunio ŋulu ewuatae a ŋarwatatain a ŋuna egogoŋ. Nai ani kekeŋarak Ekapolon ayoŋ, apedori akibwaŋ ikes erita ikwaŋinapei alimunitor Ekapolon.”


Apotu ŋiletok a Yosepu daŋ kitipeiyosi akirem Besel ka arukito Ekapolon ka ikes.


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