15 Abu nai ayoŋ otam bon otema, “Ŋuna itiyasi neni a ebaŋaanot, epedorete akitiyakin neni kaŋ daŋ; nyo nai aryamuni ayoŋ anaraakau ŋolo aos?” Abu ayoŋ otamak atemar erae ŋun daŋ ŋakoŋinae.
akainakini ayoŋ iyoŋ ŋuna iŋita. Akainakini ayoŋ iyoŋ ŋatameta ŋuna ka aosou ŋuna eyenete ŋuna ajokak ka ŋuna aronok; mam ituŋanan ice ŋini ekoni iyoŋ kori mam ice ŋini ikoni iyoŋ ŋini eyakaun ekaku kon.
Abu ayoŋ eŋolik ŋiticisyo daadaŋ ŋulu itiyao anakwap a na, oyenu atemar, erae ibore daadaŋ ikoŋinait, erae ibore ŋin daadaŋ akirisit ekuwuam.
Abu ayoŋ otam bon otema, “Adau ayoŋ aryamun aosou ŋina apolon nooi, ŋina iloit nooi ŋina a daadaŋ a ŋulu sek ekiŋaren epukato Yerusalem eriŋa ayoŋ nyipuka. Adau ayoŋ aryamun aosou ŋina alalan nooi ka ayenut.”
anerae naosou ŋina alalan, iŋes pei elomunia aŋoit ŋina alalan; ŋulu iyasete aosou, iyasete akiyaloloŋ.
Abu ekalimonokinan ŋol tema, “Akoŋinait! Akoŋinait! Akoŋinait akiyar! Erae ibore daadaŋ ikoŋinait!
Erae ŋun aŋuna nyerubakinere jik etamunitae ekaoson, kori imuryakin ŋuluarei ŋul daadaŋ. Lopite ŋolopei etwania ebaŋaanot, etwani ekaoson daŋ.
Ani kitooya iyoŋ erwor, eruwor ŋakiro ŋuna irworo iyoŋ ŋakoŋinae, anijokis nai eryamuni ituŋanan ŋini irworo anakiro a ŋun?
Nyo mono tokona ejokyata ŋulu aosok akilo ŋulu ebaŋaaka? Anijokis eryamunete ŋikulyak anayenun atemar epite ŋolo emaikina kilipununeere ibore ŋiniyaret iŋes akilipa anapatanu?