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Ekal. 11:9 - Ebaibul

9 Emaikina iyes ŋisorok tolelyana eriŋa irae ŋisorok. Kitiyata daadaŋ ŋuna icamito iyes akitiya ka kiwuapa ŋuna ecamito ŋitai kus. Nai totamunito atemar ikitubokini iyes Akuj anakiro a daadaŋ a ŋuna itiyaete iyes.

Faic an caibideil Dèan lethbhreac




Ekal. 11:9
41 Iomraidhean Croise  

Kiŋolik aberu ekitoe ejok aŋuna ka akimuj, tonira daŋ ŋakonyen keŋ; tonira iŋes ekitoe aŋuna ka aosou a ŋina ikiini. Tosodi todeŋu arait alokitoe a ŋol tonyam, inak ekile keŋ daŋ ŋolo arukito ka iŋes apaki ŋin, tonyam.


kiŋolikis ŋidwe a Set ŋulusapa ŋidwe ŋulupesur ŋul ibusak, yaasi ŋuna daadaŋ apotu ikes toseut, kituruwosi ŋaberu kec.


Arotokin ayoŋ aneni kon bon, ikiyai iyoŋ, etau ŋolo ke Ekapolon neni nyayeni ayoŋ; aŋun, ani kalot ayoŋ olimok Aab, atemar iyai iyoŋ ne, ido nyikiryamu iŋes iyoŋ, akaari Aab ayoŋ. Orae bo ayoŋ ŋolo arae eketiyan kon ŋolo elipi neni ke Ekapolon ŋinapei eriŋa adit.


Ani edoli kidiŋ apaaran, tokyenar Eliya ikes tema, “Tocelutu nooi! Kire jik erae iŋes akuj; acepaki etamatamae iŋes, kori elalakinit etic, kori elosit iwace, kori acepaki ejotoe, ido emaikina kitekyenyunae.”


Ani kedolu iŋes neni a erwosit, kiŋit erwosit iŋes tema, “Mikaia, elosyo isua akitijiore ŋituŋa a Ramos-Gilead, kori nyikilosi?” Toboŋok Mikaia iŋes tema, “Apesi kitijikisi ikes, kilou; einakini Ekapolon Ramos-Gilead neni kon a erwosit.”


“Ani kaoliyorit ayoŋ alorot a ŋolo iyookino ka kewuapit ayoŋ alotau kaŋ ŋuna eŋolikini, ido kidoŋit emacar ka aronis a ŋina etiyat ayoŋ nakan kaŋ;


Aŋun, abu ayoŋ emyek ikes kiwuapa ŋuna acamito ŋitai kec ŋulu esyaak, kiwuapa ŋuna acamito ikes ŋikulepek.


“Totamunito Ekasuban kus alorwa a ŋulu iriŋaakatar iyes irae ŋisorok, eriŋa ŋirwa ŋulu ka apalago nyedolo, eponito ŋikaru ŋulu itemaryata iyes ebe, ‘Mam nabo nyeriŋa akiyar aneni kosi esibit ibore ŋini ejok.’ ”


Ikitubokini Akuj iwon anakiro a daadaŋ a ŋuna ikitiyat iwon, kejokak, kori keroko ka anakiro a ŋuna itiyao iwon anakimunono.


Ibore daadaŋ ŋini eburit ŋakonyen kaŋ kiŋolikis, abu ayoŋ nyaŋer akiŋolikin, abu ayoŋ nyemik etau kaŋ ŋinalakara daadaŋ, anerae abu ayoŋ oryamu alotau kaŋ alakara alotooma daadaŋ ŋuna aŋirikinit akitiya, ido arae ŋun eropit aŋuna a ŋiticisyo kaŋ a daadaŋ.


Ayeni ayoŋ atemar mam ibore itojokito ŋituŋa alemar araakau ŋulu elakara ka ŋulu elelyanete ŋawat kec apaki daadaŋ ŋina ka akiyar kec.


Abu ayoŋ otam bon otema, “Etubi Akuj ŋakiro a ŋituŋa a ŋulu iyookino ka ŋuna a ŋulu aronok, anerae adau Akuj akitemokin apaki ŋina a ŋunakiro daadaŋ ka ŋina a ŋolotic daadaŋ.”


Ejok akiŋolikin ibore akilo akisirimit ŋatameta alokibure. Erae ŋun daŋ ŋakoŋinae ka erae akirisit ekuwuam.


Ani ejok ibore daadaŋ aŋuna kus, emaikina iyes ilakara, nai ani epote ŋican, emaikina iyes totamut, Akuj iŋes eyaununui apaki ŋina ka alakara ka ŋina a ŋican. Aŋun, nyepedorete ŋisubuna ŋulu eyarete ayenun ibore idio ŋini itiyakin neni kec ekaku.


Elimonokinete ikes ŋituŋa ŋulu ejamuwarito ŋakiro ka Akuj ebe, ‘Mam ŋuna aronok itiyakin neni kus;’ ka elimonokinete ikes ŋulu daadaŋ iwuapito anakisyaanu kec akisyaanu a ŋikadwarak a ŋul ebe, ‘Mam ŋican epote neni kus.’


Nai apotu ikes nyiwuapa ŋakiro kaŋ kori nyikatakis apupokin, nai anakisyaanu a ŋina ka acamit akitiya aronis, apotu ikes kiwuapa ŋuna acamito akitiya, ido tomitakis akitiya ŋuna alunyarosi akilo ŋuna eponito.


Ejok nooi ŋinituŋanan akidaŋidaŋ ŋatyokisyo keŋ alorwa a ŋulu ka asoroko keŋ.


Nai ituŋanan daadaŋ ŋini iredakini akisec, kerae Esiraelit, kori igelaanot, adau akiyany Ekapolon, aŋun etyakaryo iŋes alotuŋa.


Erae abilet ŋin ŋina ani iŋolikinete iyes iŋes totamut ŋakiciketa daadaŋ ŋuna ke Ekapolon ka kiricakis ikes, ido nyiwuapa ekibure a ŋitai kus, kori ekibure a ŋakonyen kus,


Kiŋit emalaika a Ekapolon Balaam tema, “Kaanukiro iramya iyoŋ esigirya kon ŋarwa ŋauni tokona? Abunit ayoŋ arae ŋolo akaremokino iyoŋ, anerae nyiyookino aneni kaŋ ŋakiro ŋuna ilosyo iyoŋ.


Nai akalimokini ayoŋ iyes atemar, ituŋanan daadaŋ ŋini iŋolikini aberu a ŋinice kiŋobel, aruwor iŋes ekaloman alotau keŋ.


Ani erikakini otema alotau kaŋ, ee roca ekaatau! Iyakar tokona iyoŋ ibore ŋini ajokan daadaŋ ŋini ikiteyari iyoŋ ŋikaru ŋulu alalak. Kiboikin jik kieŋa, kimuj, tomat ka kileile!’


Ananyameta a ŋuna amunyarosi, abu Akuj tocamak ŋakwapin akitiya ŋuna acamito.


Nai ani erubakini Paulo irworo ŋuna ka akiyookino, ŋuna ka akiyapara ka ŋuna ka abunore Akoloŋit ŋina etubokinia Akuj ŋituŋa, tobul Pelekis tolimok Paulo tema, “Ape mono! Akanyarae ayoŋ iyoŋ nabo aryamuni apaki.”


Kaanukiro nai etubonokiniata ŋice kus ŋuluce? Ka kaanukiro isolooto ŋice kus ŋuluce? Ikilosi iwon daadaŋ akiwo alokiŋaren Akuj, ikitubok iŋes iwon.


Aŋun, nyitubokis idiotuŋanan eriŋa nyedoluno apaki ŋina itemokino, ŋina eboŋunio Ekapolon. Inwakuni Ekapolon ibore daadaŋ ŋini iwuaitae anakiryonut, itatakanuni ŋakiro ŋuna iwuaitae ŋuna a ŋitai a ŋituŋa. Eryamuni nai ŋinituŋanan akipuro ŋina ejoikinit toryamu aneni ka Akuj.


Anerae, itemokino iwon daadaŋ owua alokiŋaren Kristo ekatubonokinan yok. Eryamuni nai ŋinituŋanan eropit ŋolo emaikina iŋes toryamu lopite ŋolo itiyator iŋes ejok kori erono alokuwane a lo.


Ŋulu daadaŋ iirarete ŋakiro a akikoŋiet a na, ido kitojokas make etamete alotai kec ebe, ‘Mam ŋace apote neni yok, tari kikiwuapit iwon ŋipitesyo yok ŋulu aronok.’ (Eyaunete ŋul ŋican neni a ŋulu iyookino ka ŋulu nyiyookino),


Etwani ituŋanan daadaŋ atwanet apei, ido ekaku totubok Akuj iŋes.


Alotooma ŋiboro ŋulu aremunio, abu ayoŋ eŋolik elou ŋolo ajokan ŋolo aoyan, ŋolo itiyaunitae alo Babilon ka ŋakiloi ŋaarei ŋuna a esilipa ta egolid ŋolo adolit apotis atutubet apei ŋina ka akilo. Apotu ŋiboro ŋul okonirasi ayoŋ nooi, olemu ayoŋ ikes. Anukakinit ayoŋ ikes nalup tooma eema kaŋ ka eyai esilipa alokwap.”


Nai nakuj ka akwap ŋuna eyakasi tokona iŋadakinitae alotooma akirot ŋinapei ka Akuj. Iŋadakinitae ikes akitodol Akoloŋit ŋina ka atubokino, ikotere inyasunio anakim, kaapei ka ŋituŋa ŋulu eŋerito Akuj.


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