Biblia Todo Logo
Bìoball air-loidhne

- Sanasan -




Dan. 9:15 - Ebaibul

15 “Nai tokona okoe Ekapolon Akuj kosi, ŋina ibu iyau ŋituŋa kon anakwap a Ijipit a apedor kon a ŋina etiron ka kituruwo ekiro kon ŋolo eyenen alotuŋa tari nakoloŋit na. Ikisec isua ka etiyae isua ŋuna aronok.

Faic an caibideil Dèan lethbhreac




Dan. 9:15
30 Iomraidhean Croise  

(anerae erae ikes ŋituŋa kon a elope, ŋulu idau iyoŋ ayaun alo Ijipit, anakwap a ŋina atiŋitere ikes ka aryenyeo.)


Etiyae ayoŋ ŋakiro ŋun lotuŋa kaŋ, anerae etiyata ikes aronis alokiŋaren kaŋ ka eketoŋoa ayoŋ nooi, ŋinapei ameun akoloŋit ŋina aponiata atapapaa kec alo Ijipit akitodol tari tokona.’ ”


ani nai ketamut ikes anakwap a ŋina erikoryo ŋuna kepotu kitiyata, ido tokiwa, todyekanaros neni kon anakwap a ŋulu arikorete ikes, temasi, ‘Ikisec isua ka ikitiya ŋuna nyiyookino; ikitiya isua ŋuna a ŋileec;’


Erae ikes ŋiketiyak kon ka ŋituŋa kon ŋulu ibu iyoŋ tolaku ka apedor kon a ŋina etiron ka a agogoŋu kon.


kiŋolik eketiyan kon ka kiira akilip a eketiyan kon, ŋina tokona elipi ayoŋ alokiŋaren kon naparan ka nakwaare aŋuna a ŋiketiyak kon, a ŋituŋa a Isirael, alimorit ayoŋ ŋasecisya a Ŋisirael ŋuna aseci isua aneni kon, ikisec ayoŋ kaapei ka ekal kaŋ.


Ibu iyoŋ kitiya ŋakitoodyanakineta ka ŋaumonokineta akisicania Parao ka ŋiketiyak keŋ daadaŋ ta ŋituŋa daadaŋ ŋulu a akwap keŋ, anerae iyeni iyoŋ atemar apotu ikes kiyata erono neni atapapaa kosi. Ibu iyoŋ kituruun bon a arwonu a ŋina arubaki tari nakoloŋit na.


Kikote neni daŋ, abu Akuj toiu ikes aŋuna ke ekiro keŋ, ikotere Akuj iteyenuni apedori keŋ ŋina etiron.


Ani momit kikiŋit iyoŋ ikoku kon ebe, ‘Nyo apolou a ŋasuban a nu?’ Toboŋok iyoŋ iŋes ebe, ‘A apedori a ŋina ke Ekapolon, abu iŋes ikiyau isua alo Ijipit, anapitoonut.


Emaikina nu totakana aneni kus ikote emacar ŋolo inapete iyes anakan kus ka erae akisiitunet atemar abu Ekapolon ikiyau isua alo Ijipit a apedori keŋ.”


Tema nai Moses neni a Ŋisirael, “Totamunito akoloŋit na, akoloŋit ŋina iponiata iyes anakwap a Ijipit, aneni iboiyoto irae ŋipi. Abu Ekapolon ikiyau iyes a nen a apedor keŋ, nyemaikina iyes tonyama amugati adio ŋina eya ŋakinyalet akoloŋit ŋin.


Emaikina nu totakana aneni kus ikote emacar ŋolo inapete iyes anakan kus ka anakyes kus erae akisiitunet, ikotere nyikimuryakis iyes ŋakiro ŋuna abu Ekapolon kitatam, anerae abu Ekapolon ikiyau iyes a apedori keŋ anakwap a Ijipit.


Eyenunete Ŋijipitian atemar arae ayoŋ Ekapolon apaki ŋina eketopolooryata ayoŋ Parao ka ŋagaari keŋ ta ŋikametok ŋaŋolei keŋ.”


Nai abu Moses kimaima Ekapolon Akuj keŋ, kiŋit tema, “Okoe Ekapolon, kaanukiro itonomorya iyoŋ ŋituŋa kon anaŋoit kon, ŋituŋa kon ŋulu ibu iyoŋ iyau anakwap a Ijipit anapedor kon a ŋina apolon nooi ka anakan kon a ŋina etiron?


Tema nai Ekapolon neni a Moses, “Iŋolikini tokona iyoŋ ŋuna etiyakini ayoŋ neni a Parao: Kire jik, areikini ayoŋ iŋes kimyek ŋituŋa kaŋ toloto, kire areikini ayoŋ iŋes kirita ŋituŋa kaŋ torotokis anakwap keŋ.”


Aŋun, ape tolimok Ŋisirael ebe, ‘Arae ayoŋ Ekapolon, akalakuni ayoŋ iyes anakisicaneta a Ŋijipitian, akalakuni ayoŋ iyes anapitoonut aneni kec. Akalakuni ayoŋ iyes a apedor kaŋ ka esicani ayoŋ ikes nooi.


Nai ŋakiro nu ikes pa akaarya ayoŋ iyoŋ: Erae aŋuna ka akisitiya iyoŋ etoodiunia apedor kaŋ ka ikotere kiseraere ekiro kaŋ anakwap a daadaŋ.


Erupunete ŋikito a Cipres aneni iboiyoto iyes, meere nabo ŋamoni ŋuna a ŋikukwa, erupunete ŋikamurya aneni iboiyoto iyes, meere nabo ŋikito ŋulu a ŋikukwa Eruwor ŋin akitoodikinet ŋina a Ekapolon ŋina nyimuryakin ŋikaru ka ŋikaru, akitoodikinet ŋina nyepedoryo akinyasun.”


Ŋinapei koloŋ mam ituŋanan eira, mam ituŋanan ayenu, mam ituŋanan eŋolik akuj ace, iyoŋ bon ikiŋolikin, Akuj ŋina itiyae aŋuna a ŋulu idarito iŋes.


Okoe Ekapolon, acamun isua asecenu kosi, acamun isua asecit atapapaa kosi, anerae ikisec isua aneni kon.


Abu ayoŋ ewuak akan kaŋ nacamunet ŋin, ogolok, oryamu ŋisuudae, tosodi epim ŋisiliŋa a ŋakipimet.


“Ikisec isua ka adaun isua akiŋer iyoŋ, ido nyisyonio iyoŋ isua.


Nai aŋero ŋituŋa keŋ akiwuap ŋuna atubunit ayoŋ ka aŋero akiwuap Ŋikisila kaŋ, aruwor ikes ŋulu eroko nooi akilo ŋulu a ŋakwapin a ŋunace, aŋero ikes akiwuap ayoŋ, aroketa ikes akilo tari ŋulu a ŋakwapin a ŋuna eya nawaetin kec, aŋero ikes ŋuna atubunit ayoŋ, awout akiwuap Ŋikisila kaŋ.


aseci isua ka etiyae ŋuna nyiyookino, etiyae isua ŋuna aronok ka ikiŋer isua iyoŋ, aŋeri isua ŋakiro ŋuna etubunit Akuj;


Tolimok edya ŋol papa keŋ tema, ‘Papa, asec ayoŋ alokiŋaren Akuj ka alokiŋaren kon; nyitemokino nabo ayoŋ okanyarae lokoku kon.’


“Towo ekeriran ocur aneni alwana, nyireo ŋakeekonyen tari nakuj, toram etau keŋ tema, ‘Akuj, kisyoni ayoŋ ekasecan!’


Erae iŋes abu itoiu isua anatwanare a ŋina ikoni ŋin ka ikiuni iŋes isua nabo; ikiwuakinit isua akigeno kosi neni keŋ: ikiuni iŋes isua nabo.


Totamunito atemar irae koloŋ iyes ŋipi anakwap a Ijipit, ido abu Ekapolon Akuj kus ikiyau iyes anakwap a ŋin ka apedor keŋ a ŋina etiron ka agogoŋ. Aŋun, abu Ekapolon ikicik iyes atamunit akoloŋit ŋina a Sabato.


Lean sinn:

Sanasan


Sanasan