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Dan. 4:27 - Ebaibul

27 Aŋun, okoe erwosit, kiwuap ŋuna akalimok ayoŋ iyoŋ; toŋer ŋasecisya kon, kitiya ŋuna iyookino ka toŋer aronis kon, kitiya irimaana aneni a ŋulu iteryamunitae ŋican. Ani kitiya iyoŋ ŋun, acepaki irubakini iyoŋ itiyae ŋinibore ejok.

Faic an caibideil Dèan lethbhreac




Dan. 4:27
44 Iomraidhean Croise  

Temasi, “Potu, odukutu etaun yok, odukokisi aduketait ŋina aoyan ŋina edoli aita keŋ nakuj, ikotere ikiruwor iwon ŋulu ikiyenen alotuŋa, ido nyikielar iwon nakwapin daadaŋ.”


“Idau ba iyoŋ aanyun epite ŋolo etiditeunor Aab alokiŋaren kaŋ? Aŋuna etiyaa iŋes ŋun, nyacamakini ayoŋ ŋican potu neni keŋ alorwa a ŋulu ka akiyar keŋ, nai epote ŋican ŋul lotuŋa ka Aab edoli ŋirwa ŋulu ka akiyar a lokoku keŋ.”


Alimori daŋ ayoŋ alokiŋaren ŋirwosi ŋakiro ŋuna itubunit iyoŋ, nyekerumete ayoŋ ŋileec;


Ani kisyak ituŋanan akituro, esyak iŋes tari amamukau ka ajokis nai eyakar ŋini itiditeuna bon aosou.


Isyoni Akuj ŋasecisya a ŋituŋa erae keminanara ka kerimaaka ŋituŋa, ido ani kitopoloo ituŋanan Ekapolon, eŋeri akitiya aronis.


Ani kimunon ituŋanan ŋasecisya keŋ, nyeryamuni akiyar ŋina ajokan, nai ituŋanan daadaŋ ŋini elimori, ido toki ŋasecisya keŋ, eryamuni akisyonio.


Anerae ebala erwosit ka Asiriya, “Abu ayoŋ etiya ŋun a agogoŋu kaŋ a elope ka a aosou kaŋ, anerae ayakar ayoŋ ayenut. Adau ayoŋ alemar ŋikukworwo a ŋituŋa a ŋakwapin ka abu oŋata ŋisiliŋa kec. Lopite ŋolo ereunia emaanik ŋuluce, abu ayoŋ oreu ŋikepukak ŋuluce.


Ibu iyoŋ kitusubun anaronis kon ŋina iboi emam awasya; ibu iyoŋ tema, ‘Mam ituŋanan ekete ayoŋ.’ Apotu aosou kon ka apiiryanut kon ikitooliyosi iyoŋ, ido ibu iyoŋ totamak alotau kon ebe, ‘Ayai ayoŋ ikikwaan ka Akuj, emam ice ituŋanan ekete ayoŋ mati ayoŋ bon.’


“Aŋun tokona kiirasi ŋakiro nu, iyes ŋulu iminasi ŋakiro ŋuna ikitalakarito iyes ŋikulepek, iyes ŋulu iboiyete emam ŋace, iyes ŋulu itamete make alotai kus ebe, ‘Ayai ayoŋ ikikwaan ka Akuj, emam ice mati ayoŋ bon; nyeboikin ayoŋ esibit arae apuserut, kori nyetwakete ŋidwe kaŋ.’


Nai kitiyata ŋuna itopoloorete etaun ŋolo adau ayoŋ akiyakiyar iyes irae ŋirikon ka kilipete neni ke Ekapolon aŋuna ke etaun a ŋol, anerae anakitopoloorit kus etaun ŋol, ikitopolooryo iyes daŋ.”


Tema Yeremia, “Nyitiyakin ŋun, kiwuap iyoŋ ŋakiro ke Ekapolon anakiro a ŋuna akalimok ayoŋ iyoŋ, mam ŋuna aronok itiyakin neni kon, ido eiun akiyar kon.


ani pa kedemanari iŋes ŋuluce ŋiboro kec ka ketaci ibore ŋini idenit iŋes, kori pa kekokoi, ido inanakini ŋulu enyamit akoro ibore ŋininyamat, inanakini ŋulu elerete ibore ŋininapat,


Tolimok iŋes atemar, alimu Ekapolon Akuj ŋakiro nu ebe, ‘Ekemanit ayoŋ iyoŋ Parao erwosit ŋolo a Ijipit, iyoŋ epiu ŋolo iletete anakipi a ŋuna a ŋakitelesyo,’ ibala iyoŋ, ‘Aŋolol kaŋ Nile, erae ŋina kaŋ a elope; ayoŋ abu etiyau iŋes aŋuna kaŋ.’


eruwor akwap a Ijipit ŋina asilon ka eruwor akoŋinait. Apaki nai ŋin eyenuniata Ŋijipitian atemar arae ayoŋ Ekapolon.’ “Aŋuna abunio Parao tolimu ebe, ‘Erae aŋolol Nile ŋina kaŋ, ayoŋ etiyauni iŋes,’


Ŋae eyeni? Acepaki epedori Ekapolon Akuj kus akilocokin ŋatameta keŋ, ikiterereŋ iyes nooi ikiinak ŋikinyom ka ŋimaten; topedosi nai iyes ainakin iŋes ŋikinyom ka ŋimaten.


ilelyanete iyes aŋuna ikamaryata etaun Lodebar, ido ibasi, ‘Erae agogoŋu kosi bon iŋes ekamarere isua etaun Karanim.’


Ŋae eyeni! Acepaki isili Akuj, ikisyon iwon kimyek anyunyura keŋ, ikotere iwon nyikitwaka.”


Ani nai elomarete nen, topyasi ibore daadaŋ lopite ŋolo epyaa ekuwuam, ido nai torotokis. Erae ikes ŋituŋa ŋulu iilit ŋulu aŋero ŋikisila. Ituruworito ikes apedor akuj kec.”


Arae sek Ninepe etaun ŋolo alakara ŋituŋa keŋ kiboiyete pa ekuryaka, ebasi make, ‘Iwon bon ikidedeŋ, mam ice?’ Kiŋolikisi tokona epite ŋolo aruworor iŋes ereŋorot, neni eperete ŋityaŋ ŋulu ka ariet! Eumokini ituŋanan daadaŋ ŋini itori nen iŋolikini Ninepe ikoni nen, ido kimuŋumuŋak akou.”


Kitiyata ŋiticisyo ŋulu itoodiunete atemar ikiwa iyes kire ŋasecisya kus.


Nai inakisi ŋiboro ŋulu eya tooma kus lokulyak, ikotere tosegyar ibore daadaŋ aneni kus.


Nai ani erubakini Paulo irworo ŋuna ka akiyookino, ŋuna ka akiyapara ka ŋuna ka abunore Akoloŋit ŋina etubokinia Akuj ŋituŋa, tobul Pelekis tolimok Paulo tema, “Ape mono! Akanyarae ayoŋ iyoŋ nabo aryamuni apaki.”


Nai abu esileereu nu, neni a ŋituŋa a daadaŋ akisyakin mono alo Damasko, tosodi nai alo Yerusalem ka akwap daadaŋ ŋina a Yudeya tari lobukui ŋulu nyerae Ŋiyudayan. Abu olimonok atemar itemokino ikes tokiwa ŋakecesecisya kibelekinos neni ka Akuj, kitiyata ŋuna itoodiunete atemar kekiwa ikes.


Aŋun, toki nai aronis kon na, kilip neni ke Ekapolon atemar ani kepedor, kisyoni iŋes ŋuna eya lotau kon.


Ikiyeni isua ibore ŋini erae akerit Ekapolon, aŋun nai ikikatakinit isua akitacamun ŋuluce. Ikiyeni Akuj isua nooi ka egeno ayoŋ atemar ikiyenete iyes daŋ ayoŋ alotai kus.


Nai iyes ŋikaitotoi kaŋ, aponi iyes ikinyarae aruwor ŋulu ilacakina. Nyicamakis nai alacakina ŋin eruwor ŋina kimyekinet ekibure ŋolo a ŋawat kus ikipukae iyes. Akilo, kimyekisi amina ikiinak iyes akijaanakin make.


Nai eyauni Etau ŋolo ka Akuj na erae arait alotooma ituŋanan: amina, alelyan, ekisil, akidaŋidaŋ, arimao, ajokis, akikinyoma,


Anerae ani ikimorikina iwon ka Yesu Kristo, emam ajokis ikiryamuni iwon anakileŋeryo kori anamamukau akileŋeryo, mati ananupit bon a ŋina itoodiuna alotooma amina.


Tojoŋo ekademanaran ademanar, nai emaikina togeu akitiya etic, ikotere toryamu eropit aŋuna ke etic keŋ ka topedo tari akiŋarakin ŋulu iitanito akiŋarakino.


Emaikina iyoŋ kinyakak iŋes elou keŋ eriŋa akoloŋ nyedoiyoro, ikotere epedori ikidunyet kon akimukoror elou ŋol, ikiterereŋ iyoŋ, ido eruwor ŋun aneni kon ŋuna italakarito Ekapolon Akuj kon.


nai abu ayoŋ nyacamak kiturokinos ŋimoe, anerae acepaki etemarete ikes, ‘Eloun isua ikes, meere Ekapolon etiyae ŋun.’


Nyetema ituŋanan ebe, “Erae agogoŋu ka apedor kaŋ a ilope iŋes aryamunia ayoŋ abaru na.”


Akilo ŋun daadaŋ, tominanaros make nooi, anerae erapuwarit amina ŋasecisya ŋuna alalak.


Lean sinn:

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