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Dan. 3:10 - Ebaibul

10 Okoe erwosit, idau iyoŋ atubun atemar emaikina ŋituŋa daadaŋ toryediko ka kilipa neni a etorube a ŋolo itiyaunitae a egolid, apaki ŋina iiraryata ikes eruye a amomwara a emesek, a apilu, a agita, a aujiwij, a aduŋgu, a ebur ka ŋolo a ŋiboro a daadaŋ a ŋulu eore,

Faic an caibideil Dèan lethbhreac




Dan. 3:10
24 Iomraidhean Croise  

Tolimok daŋ Daudi ŋikarikok a ŋilepi toseut ŋikaitotoi kec aruwor ŋikaeok, toeoto ŋieosyo ŋulu ka alelyanu isitiyaete ŋiboro ŋulu eramyo, ikwapei ŋagitae, ŋaduŋgui ka ŋitworoi.


Aŋun apotu Ŋisirael daadaŋ yaut Asaduku ŋina ka Acamunet ke Ekapolon, ecelasi, tokusete ŋabureryaŋa a ŋimesekin, ŋarupepe, toramete ŋitworoi ka tobolyas ŋagitae ka ŋaduŋgui.


Abu erwosit Esekia kiwuak ŋilepi Kai ke Ekapolon eyakatar ŋitworoi, ŋaduŋgui ka ŋagitae lopite ŋolo alimunitotor Daudi ka Gad ŋolo arae eketeyenikinan ŋolo ke erwosit ta Nasan ekadwaran, anerae abunit akiciket ŋin aneni ke Ekapolon, alotooma erwor a ŋikadwarak.


Epedorete mono ŋikepukak ŋulu aronok akiri ka iyoŋ, ŋikepukak ŋulu nyiwuapito ŋikisila a?


“Ani isidounete iyes ŋaberu ŋuna erae Ŋaburaniyae ka kiŋolikis esaa ŋolopei idounio iŋes atemar erae ikoku isapat, emaikina toarae, nai ani kerae ipese, emaikina kimyekis toyar.”


Abu nai Parao kicik ŋituŋa keŋ daadaŋ tema, “Ikoku ŋinisapat daadaŋ ŋini euruunito Ŋiburaniyae, emaikina iyes kimasakis naŋolol Nile, nai kimyekisi ŋulupesur toyara.”


Abu nabo ayoŋ eŋolik anakwap a na atemar akilo atubonokin anakiyookino, etubonokinete ŋituŋa ŋuluce anaronis ka akilo akitiya ŋuna iyookino, itiyaete ŋituŋa ŋuna aronok.


Ekaŋ iyes ŋulu iyeete ŋikisila ŋulu nyiyookino, iyes ŋulu igirete ŋakiro ŋuna isicanere ŋituŋa,


ido ituŋanan daadaŋ ŋini nyeryediki kilip, imasakinio nakim ŋina a ekitet ŋina erirae.


Tokona, ani kitenito iyes aryedik ka akilip neni a etorube a ŋolo etiyaunit ayoŋ, emaikina kitiyata ŋun apaki ŋina eruunio amomwara a emesek, apilu, aujiwij, aduŋgu, ebur ka ŋolo a ŋiboro a daadaŋ a ŋulu eore, ejokyata ŋun, nai ani pa kilipa iyes neni a etorube a ŋol, ikimasakinio iyes atipei nakim ŋina a ekitet ŋina erirae, anikuj epedori aiun iyes anapedor kaŋ?”


Apotu nai ŋikilyok ŋul toloto neni a erwosit kirworo ŋakiro a ekisil a ŋolo aponi totubunoe temasi, “Okoe erwosit, pa mono ibu iyoŋ kiwuak akan kon lokisil ŋolo aponi totubunere atemar ituŋanan daadaŋ ŋini ilipi alotooma ŋirwa ŋatomoniuni neni a ibore a idio a ŋini erae akuj keŋ, kori neni a ituŋanan a ice akilo iyoŋ, okoe erwosit, emaikina tocakakinae iŋes nadui a ŋiŋatunyo a?” Toboŋok erwosit tema, “Ŋuna aponi totubunoe, nyilocokino, eyakasi lopite ŋolo igiritere ŋikisila a Ŋimedes ka Ŋiperisan, ŋikisila ŋulu emam nyiloconokinio.”


Iyes ŋulu ieosi ŋieosyo ŋulucaryo, ido iramete ŋaduŋgui lopite ŋolo etiyaa Daudi,


Aris nai ŋisacaradotin ŋulu apolok ka Ŋiparisayon kicika ŋituŋa atemar, ani ŋini eyeni neni eyai Yesu, itemokino kitaanyu ikes, ikotere kikamunae iŋes.


Lean sinn:

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