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Dan. 2:9 - Ebaibul

9 ani pa kikilimokis iyes ayoŋ ŋuna erujat, ikitubokinio iyes daadaŋ akisicanet apei. Icamut iyes daadaŋ alimokin ayoŋ alyokonu ka ŋakiro ŋuna acakarak, itamete atemar acepaki ebelekini ayoŋ ŋatameta kaŋ. Aŋun, tolimokinae ayoŋ ŋuna erujat, ikotere ayoŋ ayenuni atemar ipedorete iyes alimokin ayoŋ apolou kec.”

Faic an caibideil Dèan lethbhreac




Dan. 2:9
17 Iomraidhean Croise  

Kiŋit Ekapolon iŋes tema, ‘Ikwaani?’ Toboŋok etau tema, ‘Alosi ayoŋ oinak ŋikadwarak ka Aab daadaŋ kirworo alyokonu.’ Tema Ekapolon, ‘Ape tomodiya iŋes. Ipedori iyoŋ amodiyar iŋes.’ ”


Aŋun, abu erwosit a Isirael tonyarau ŋikadwarak ŋulu aapikinit ekimar kec ŋamiae ŋaomwon, kiŋit ikes tema, “Ekokini ai? Alosi akitijiore ŋituŋa a Ramos-Gilead, kori nyalosi?” Toboŋokis ikes temasi, “Ape, anerae ikinyakakini Ekapolon iyoŋ Ramos-Gilead.”


“Eyenete ŋiketiyak a erwosit daadaŋ ka ŋituŋa akwap keŋ atemar, ani kelot ekile edio kori aberu adio toloma nalapatu ŋina eyai kidiŋ akai a erwosit pa eyaritae, eyai atubokinet epei bon a ŋun; iŋes na ebe, ‘Emaikina ŋin toarae.’ nai ani kikeu erwosit ebela keŋ ŋolo ka apolou ŋolo itiyaunitae a egolid aŋuna a ituŋanan a idio, iŋes nai nyearere ituŋanan ŋin. Mam ayoŋ alope nyenyara alosit neni a erwosit; adol tokona ŋirwa ŋatomoniuni.”


Erubakinete ŋakiro ŋuna a kire ŋikaru, nai euruwuana apaki ŋina irworore ŋuna ka alyokonu.


Tolimokinae isua ŋakiro ŋuna epote ekaku, ikotere ikiyenuni isua atemar irae iyes ŋakujo; kitiyakisi adiojokis, kori adioronis, ikotere ikikuryaniar isua ka ikibuli.


Ayoŋ ŋolo nyemyekini kiyookin ŋakiro ŋuna edwarete ŋimodiyanotin, ayoŋ ŋolo eturuwori ŋikadwarak ŋuna aronok ŋibaŋaanotin ayoŋ alemari asyomit a ŋikaosok, eturuwo aosou kec abaŋao.


“Nai iyoŋ lokoku a ituŋanan, kitoronia ŋaberu ŋuna erae ŋidwe a ŋituŋa kon, ŋaberu ŋuna edwarete ŋakiro ŋuna etamete ikes ŋakulepek. Todwar ŋakiro ŋuna itoroniaritor iyoŋ ikes.


Idaut iyes akiyany ayoŋ alotuŋa kaŋ aŋuna ca ka aryamunia ŋikinyom ŋulu ikote erau ŋidi ka ŋanyile a ŋamugati ŋadi. Idaut iyes anamodyanakin ŋituŋa kaŋ ŋulu eminasi akipup ŋakiro ŋuna erae amodiyo, akiar ŋituŋa ŋulu pa amaikina toarae ka akimyekin ŋulu pa amaikina kimyekinae eyarete.’


Erae ŋakitoodyanakineta kec ŋuna ka alyokonu ka erae ŋuna edwarete ikes amodiyo. Ebasi ikes, ‘Alimu Ekapolon ŋakiro nu,’ nai nyiyakiyara Ekapolon ikes, ido idarito ikes kisiyookinoe ŋakiro kec.


Aŋun, abu Daniel toloma neni ayai erwosit akiŋit inak iŋes apaki, ikotere elimokini erwosit apolou a ŋakiro aŋuna erujat erwosit.


Iŋes iloconokini ŋisaae ka ŋapakio, elemanari ŋirwosi ka iwuanakini ŋirwosi. einanakini aosou neni a ŋikaosok ka einanakini aosou neni a ŋulu eyakatar ayenut.


Tolimu erwosit tema, “Ileere aneni kaŋ atemar icamito iyes akitooya apaki, anerae iyenete iyes atemar adau ayoŋ atubun ŋakiro,


Tokona, ani kitenito iyes aryedik ka akilip neni a etorube a ŋolo etiyaunit ayoŋ, emaikina kitiyata ŋun apaki ŋina eruunio amomwara a emesek, apilu, aujiwij, aduŋgu, ebur ka ŋolo a ŋiboro a daadaŋ a ŋulu eore, ejokyata ŋun, nai ani pa kilipa iyes neni a etorube a ŋol, ikimasakinio iyes atipei nakim ŋina a ekitet ŋina erirae, anikuj epedori aiun iyes anapedor kaŋ?”


PERES iŋes atemar atyakatyakae akwap ŋina ipukat iyoŋ, ainakin epeiwae neni a Ŋimedes ka epeiwae neni a ‘Niperisian;’ ”


ido abu Darius ŋolo arae ŋolo alo Medes toruwor ekepukan akwap a ŋin, arae ŋikaru keŋ ŋatomonikanikapei ka ŋiarei.


Irwori iŋes eremokino Akuj ŋina alokidiama nooi, enipori iŋes ŋituŋa ŋulu ka Akuj a ŋina alokidiama nooi, ikatakini iŋes akilocokin ŋapakio ŋuna a ŋasuban ka ŋikisila. Einakinio ŋituŋa ŋulu ka Akuj napedor keŋ ekaru epei, ŋikaru ŋiarei, atutubet a ekaru.


Nyikikwaan isua ka ŋuluce ŋulu elalak, ŋulu itusubunito etic ŋolo ka Akuj ŋolo kicurutaet; nai aŋuna eraakar Akuj ikiyakit isua, ikirworo isua ŋuna a kire alokiŋaren keŋ aŋuna ikiraakar ŋiketiyak ŋulu a Kristo.


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