2 Apaki ŋin, aris kedol ŋisabito ŋiuni egworo ayoŋ.
Ani eirari ayoŋ ŋakiro ŋun, abu eboikin, egwor, eyaloloŋ ŋirwa ŋulu alalak eredakinit akiron ka elipi alokiŋaren Akuj ŋina anakuj.
Atemari ayoŋ neni ka Akuj a ŋina erae akaiunan kaŋ ebe, “Kaanukiro ikimuryakinia iyoŋ ayoŋ? Kaanukiro arubakinitor ayoŋ aryamunit ŋican anadedeŋu a ŋimoe kaŋ?”
anerae irae iyoŋ Akuj akaiunan kaŋ; kaanukiro ikimuryakinia iyoŋ ayoŋ? Kaanukiro arubakinitor ayoŋ aryamunit; ŋican anadedeŋu a ŋimoe kaŋ?
Tolelyana ka Yerusalem ka tolakaros aŋuna keŋ, iyes daadaŋ ŋulu iminasi iŋes, Tolelyana ka iŋes analelyanu keŋ iyes daadaŋ ŋulu iyaloloŋete aŋuna keŋ,
Okoe kerae ca torae akou kaŋ eitanit a ŋakipi ka torae ŋakonyen kaŋ elelya a ŋakiyo, kapedorit ayoŋ akigworo naparan ka nakwaare aŋuna a ŋituŋa kaŋ a ŋulu aari, a ŋulu a ŋican.
Tema iŋes neni kaŋ, “Daniel nyikuryaniar, anerae ameun akoloŋit ŋina esyaunan ŋina icamunia iyoŋ akitiditeun bon alokiŋaren Akuj ikotere iryamuni ayenut ŋakiro, eirar ŋakiro kon, ido abunit ayoŋ aŋuna a ŋakiro kon.
Toboŋok Yesu ikes tema, “Epedorete mono ŋituŋa ŋulu enyaritae lokiitanu akikany eriŋa ekeitan erukito ka ikes a? Nyepedor ŋun! Nai epote ŋirwa ŋulu elemarere ekeitan aneni kec, togeut ikes nai akikany.
Erae ŋun kire atemar epol nooi akiyaloloŋ kaŋ ka nyedaun aryeba ŋina eyai lotau kaŋ aŋuna a ŋituŋa kaŋ. Erworo ayoŋ aŋuna a ŋituŋa a ŋulu ke ekabila kaŋ.
Kiyaloloŋo aŋuna ke epite kus a ŋolo ka aseconu, kiluurwoto ka kigworo! Kilocokisi akiena kus toruwor akigworo ka alakara kus toruwor akiyaloloŋ!
Ani kikatak idiotuŋanan akiwan ikes, elomuni akim anakituka kec, toar ŋimoi kec; ikwaŋinapei, ŋini daadaŋ ikatakini akiwan ikes, earyo.
