17 Nai eriŋa bo iyoŋ itopolooro imanit ŋituŋa kaŋ, ido nyicamit akimyekin ikes toloto.
Igogoŋ iyoŋ lopite ŋolo egogoŋio Akuj a? Ipedori iyoŋ agirokin a etoil a ŋolo ikoni ŋolo keŋ a?
Eos Akuj nooi ka erae agogoŋu keŋ ŋina etiron, ŋae mono abu kitiji Akuj, ido kilou?
Nai ŋakiro nu ikes pa akaarya ayoŋ iyoŋ: Erae aŋuna ka akisitiya iyoŋ etoodiunia apedor kaŋ ka ikotere kiseraere ekiro kaŋ anakwap a daadaŋ.
Moi taparacu ŋisaae lupei lu, eyakuuni ayoŋ akiru ŋina a ŋakako ŋina alalan ŋina nyilima nakwap a Ijipit ŋinapei kesubere akwap ŋin tari tokona.
Nai irworo Ekapolon ebala, “Epedori mono aep atemar apol iŋes akilo ituŋanan ŋini isitiyae iŋes a? Kori epedori erigi atemar eloit iŋes ituŋanan ŋini isitiyae iŋes? Nyepedori adaset akikyaar ituŋanan ŋini etiŋit iŋes, kori ebala akikeun ituŋanan ŋini iceunit iŋes!”
Okoe Ekapolon, itenit iyoŋ akisican ikes, nai nyiteete ikes ŋun. Kimyek ikes kiŋolikis alelakinit kon ŋituŋa kon, ido kiruma ikes ŋileec. kimyek kitoŋopiya ikes aŋoit kon ŋina iŋoikinitor iyoŋ ŋimoe kon.
Aŋuna ikidedeŋikinitor iyoŋ ayoŋ ka aŋuna tokona eirarya ayoŋ akituro kon, aruboikini ayoŋ ekodocet kaŋ lokume kon, ido aburakini ibore nakituk kon; eketoboŋori ayoŋ iyoŋ tomek erot ŋolopei sek imyat iyoŋ ibuni.”
“Ekaŋ iyes ŋituŋa ŋulu isiburaete ekasuban kus, iyes ŋiyeuna ikwa amot, ŋulu iyakasi kaapei ka ŋiyeuna ŋuluce! Epedori mono ecoto akiŋit ekayan keŋ ebe, ‘Nyo iye iyoŋ a?’ Kori ‘Emam atiŋet anibore a ŋini itiyau iyoŋ a?’
Aŋun, alimu tokona Ekapolon Akuj atemar, aŋuna isikwaania iyoŋ ŋatameta kon ka ŋuna ka akuj,
Nai aŋuna abunio iŋes kiturokin, kitogogoŋ akou keŋ, kitiya ŋakiro anakituro, aponi tolemarae iŋes alokicoloŋ keŋ a ŋolo ka apukan ka aponi tolemarae apolou keŋ.
Apaki ŋinapei, kitedyakak emalaika ŋolo ke Ekapolon Erode toramakin kwap, anerae abu iŋes kimyek ŋituŋa itopoloorito iŋes erae akuj, pa etopoloorit iŋes Akuj ŋina a kire. Tonyama ŋikur iŋes, totwan.
Ikicamit mono iwon akitoŋo Ekapolon a? Ikigogoŋ mono iwon akilo Akuj a?