“Nyitiyaut aŋuna kus etorube a idiobore erae akuj kus, kerae etorube a ibore a ŋini eyai kidiama nakuj, kori a ŋini eyai kwap tooma ŋalup, kori a ŋini eyai nakipi ŋuna alokwap ŋalup.
Emyekis ikes atipei ŋuna abu ayoŋ ecik ikes, ido etiyaut aŋuna kec etorube a itaok aruwor akuj kec. Ilipete tokona ikes neni a itaok ka aya ŋamuronisya kec nen, ido ebasi, ‘Ŋisirael, akuj yok na ŋina paaran abu ikitipeunio iwon anakwap a Ijipit!’
Ikwaŋinapei ikiraakar iwon ŋiletok ŋulu ka Akuj, nyitemokino iwon ikitami atemar ikwaan eyakae keŋ ka etorube ŋolo eyeunitae ke egolid kori ke esilipa kori ka amoru--etorube ŋolo eyeuni ituŋanan ka aosou keŋ.
Iteete ka iirasi iyes ŋilopeyek Paulo lo. Ebala iŋes ebe nyerae ŋakujo ŋuna itiyaunito ŋituŋa ŋakujo tari iwadio ka etunup ŋituŋa daadaŋ a ne alo Epeso ka akwap ŋina ka Asia daadaŋ.
“Nyitiyaut aŋuna kus etorube a idiobore erae akuj kus, kerae etorube a ibore a ŋini eyai kidiama nakuj, kori a ŋini eyai kwap tooma ŋalup, kori a ŋini eyai nakipi ŋuna alokwap ŋalup.
Abu nai Mika kinyakak ŋisilipae ŋulu arae aliput ka amiat neni a toto keŋ, tosodi toto keŋ tolimu tema, “Etaleikini ayoŋ ŋisilipae lu neni ke Ekapolon aŋuna alokoku kaŋ, kitiyaunere etorube a akuj ŋolo itiyaunitae anasuwa.”