28 “Nyemaikina iyes kiyanya Akuj, kori kiceno ekarikon a ŋituŋa kus.
Ani edoluni erwosit Daudi neni anyaritae Baurim, bu neni keŋ ekile ece anateker ata Saul. Arae iŋes Simei lokoku a Gera. Ani elomuni Simei Baurim, kisyak akicen Daudi.
Kiŋit Abisai lokoku a Seruia erwosit tema, “Kaanukiro icenio eŋok ŋolo atwan lo ekapolon kaŋ erwosit? Kimyekinae ayoŋ olot neni keŋ otubo akou keŋ.”
Kiŋit Abisai lokoku a Seruia Daudi tema, “Nyemaikina mono Simei toarae aŋuna a ŋakiro a ŋun a? Aŋuna abunio iŋes kicenio erwosit ŋolo arae Ekapolon abu toseu a?”
Tolemutu ŋikesitakinak a Nabos ŋiarei ŋulu erae ŋasyanisya, kisitakis Nabos aŋuna icenio Akuj ka erwosit; torikosi nai iyes iŋes kiŋa etaun tocaka a ŋamoru.”
Okoe Ekapolon, alakara ayoŋ neni kon a etau kaŋ a daadaŋ; aeo ayoŋ ekepuro iyoŋ alokiŋaren ŋakujo;
Aŋun, emaikina ituŋanan daadaŋ ŋini enupit neni kon kilip neni kon; anapakio a ŋuna a ŋican a ŋulu alalak nyeryamunete ikes ŋican ŋul.
emaikina iyes totyakasi aŋuna ke Ekapolon, ŋikiyae daadaŋ ŋulu a ŋibaren kus ŋulu erae ŋimoŋin, emaikina ŋul toruwor ŋulu ke Ekapolon.
“Kitaleu ŋikiyae ŋulusapa neni kaŋ. Isapat daadaŋ ŋini aŋaari akook a Asiraelit, kori ibarasit ŋini kiyae alobaren kus erae ŋini kaŋ.”
“Ituŋanan ŋini iceni papa keŋ, kori toto keŋ, emaikina toarae.
“Totamunito akitiya ŋasuban ŋuna ka akilem ŋikinyom ŋulu ipotu iyes kitata ekiŋaren lomanikorin kus. Totamunito akitiya aŋolokaru ŋasuban ŋuna idauniata iyes acunun ŋikinyom ŋulu itato lomanikorin kus.
“Toseutu ŋaraito alokinyom kus a ŋulu ke ekiŋaren ŋuna ajokak, ido yaut Kai a Ekapolon Akuj kus. “Nyidorokis ikale ŋinimeot a ŋakile a toto keŋ.”
Nyiceni erwosit tari iyai nagule kon; anerae epedori tari ikyenyit akiya ŋakiro kon ŋuna icenor iyoŋ, kori epedori isubuna ice ŋini eya ŋabebenuk alimor ŋakiro ŋuna icenor iyoŋ.
Abu ekile ŋol, lokoku ka Asiraelit nyitopoloo ekiro ke Ekapolon anakilamanar; aŋun, aponi iŋes yaunae neni a Moses. (Arae ekiro a toto keŋ Selomis, nakoku a Dibiri a ŋolo alokabila a Dan.)
Tolimok Ŋisirael ebe, ‘Ani kicen ituŋanan idio Akuj keŋ, eruwor ŋun nakou keŋ.
Ituŋanan daadaŋ ŋini iyanyi ekiro ŋolo ke Ekapolon, emaikina toarae. Emaikina ŋituŋa daadaŋ tocaka iŋes a ŋamoru. Ituŋanan daadaŋ, kerae iŋes igelaanot, kori Esiraelit, ani kiyany iŋes ekiro ŋolo ke Ekapolon, emaikina toarae.
Tolimok Paulo iŋes tema, “Ikibapi kire jik Akuj iyoŋ--iyoŋ ŋolo ikoni arwatata ŋina iwositae eraŋgi ŋolo akwaŋan! Iboi iyoŋ a nen atubokin ayoŋ alotooma Ŋikisila ŋulu ka Akuj, nai tobilite bo iyoŋ Ŋikisila aŋuna ilimokinia ikes akibap ayoŋ!”
Toboŋok Paulo tema, “Pa ayeni ayoŋ ŋikaitotoi atemar erae iŋes Esacaradoti ŋolo Apolon nooi. Kire ayeni atemar ebasi Ŋakigireta ebe, ‘Nyitemokino iyoŋ kirwor ŋuna aronok neni ke ekepukan a ŋituŋa kon.’ ”
Tokerito ŋituŋa daadaŋ, tominas ŋikaitotoi ŋuluce, kitopoloosi Akuj ka tokerito ekepukan ŋolo epolokinit ŋuluce daadaŋ.
Erae ŋun kire nooi, ikotere ŋulu iwuapito ekibure kec ŋolo aronon ŋolo a ŋawat ka toŋerito akipukao. Erae ŋiketatamak ŋulu alyokonok ŋul, ŋulu nyeleecoko ka isupaka, nyekerito ikes ŋisubuna ŋulu itopolooritae, ŋulu eyakasi kidiama; nai iyanyete ikes.
Nai itiyaete ŋituŋa ŋul daŋ ikwaŋinapei: anatakanikineta kec emunaanarete ikes ŋawat kec, eŋerito ŋakiro ŋuna a ŋikapolok, iyanyete ŋisubuna ŋulu itopolooritae alokidiama.
Idau iyoŋ elope nakoloŋit na akiŋolikin epite ŋolo abunio Ekapolon ikipotok iyoŋ neni kaŋ anaturukan; apotu ŋituŋa ŋice temasi ayoŋ toar iyoŋ, nai abu ayoŋ ekeŋarak iyoŋ. Abu ayoŋ otema, ‘Mam nyaari ayoŋ ekapolon kaŋ; anerae Ekapolon iŋes abu kituruwo iŋes erwosit.’
Tema iŋes neni a ŋikajiok a ŋulu arukito ka iŋes, “Elipi ekeretak ayoŋ Ekapolon nyetiya ŋuna aronok neni a ekapolon kaŋ, a ŋolo arae Ekapolon abu toseu iŋes aruwor erwosit. Elipi nyaar ayoŋ iŋes, anerae Ekapolon iŋes abu toseu iŋes aruwor erwosit.”
Nai tema Daudi neni ka Abisai, “Nyiar iŋes; anerae ŋae epedori akiar iŋes ŋolo erae Ekapolon abu toseu, ido kimyekinae iŋes ŋin nyitoroniyar?”