18 “Ani kiburakinosi ŋituŋa, ido towan ipei ŋinice kerae ka amoru, kori tonaŋ nai nyetwana ŋini ewanitae, ido yaarae kimadae ka
Ayakasi ayoŋ aketiyan kon ŋidwe ŋulusapa ŋiarei, kepotu ikes make ŋiarei tojioto anariet, ido kemam a nen ituŋanan ŋini kerae totyak ikes, aŋun, kebu epei kidic ŋoloce toar.
Ani elosi iŋes kiŋa akoloŋit ŋina atupakini ŋin, kiŋolik Ŋiburaniyae ŋiarei ejiete, kiŋit Moses ŋolo adyakarit tema, “Irae iyoŋ Eburaniyat, kaanukiro idicya iyoŋ ituŋanan kon pei?”
“Ituŋanan ŋini iceni papa keŋ, kori toto keŋ, emaikina toarae.
toŋaleu tolomu kiŋa icoge ke ebela, nyemaikina toarae ikawanan, nai emaikina iŋes totac apaki ŋina ecanican ŋin eperi ka emaikina iŋes kidar ŋin tari ŋina eŋaleunio ejok jik.
“Ani kewan ekapolon epito, kori apito keŋ ke ebela, ido totwan apaki ŋinapei ewanere, emaikina kisicanae ekapolon ŋol.
“Ani kewana ŋituŋa ŋulu ejiete aberu ŋina epoti tobwaŋut akook, ido nyitiyakin ŋace naberu ŋin, itatacio ekawanan aberu ŋin ibore ŋini etemari ekile ka aberu a ŋin tolemunae, ido tocamunite eikiiko daadaŋ ŋun.
Ani kejikinosi ŋikilyok ŋiarei, ido bu aberu a epei akiŋarakin lokile keŋ nyewani, ido toporok aberu ŋin ekile ŋol kikamu ekulyakane keŋ,