anerae iseta iyoŋ ikes a lotuŋa a daadaŋ a ŋulu a ŋakwapin, aruwor ŋituŋa kon a alope, ikwapei iikinitor iyoŋ ikes aneni a Moses a aketiyan kon, apaki ŋina iyaunia iyoŋ atapapaa kosi alo Ijipit.”
Tema Moses neni keŋ, “Alomar a ne alotaun bon, ekyaari ayoŋ ŋakan kaŋ neni ke Ekapolon; ido todaun agiro ka mam nabo ŋakako eyakaun. Aŋun, iyenuni iyoŋ atemar erae akwap daadaŋ ŋina ke Ekapolon.
Alimu Ekapolon ŋakiro nu ebe, ‘Iyes bon abu ayoŋ okoyenu ka ekeric alokidiŋ ŋituŋa a ŋakwapin a daadaŋ, aŋun, ekesicani ayoŋ iyes aŋuna a ŋasecisya kus.’
Ani nai kikilimok iyes ituŋanan atemar, “Erae akimuj na ŋina ka amuronot a ŋina einakinitae nakujo ŋace”, nyinyama akimuj ŋin aŋuna a ituŋanan a ŋini abu itolimok iyes ka ikotere nyipodosi;
Nyinyama idiobore ŋini etwani bon, ani kicamito inakisi tonyama ŋituŋa ŋulugelae ŋulu iboiyete ka iyes alotaunio kus, kori togyelakisi neni a ituŋanan a ŋinigela, anerae irae iyes ŋulu asegak aneni ke Ekapolon Akuj. Nyidorokis ikale ŋinimeot a ŋakile a toto keŋ.
Nyikokini Acamunet ŋin ŋina ikicamunor ayoŋ ka atapapaa kec akoloŋit ŋina arikitor ayoŋ ikes a ŋakan, oyau alo Ijipit. Pa apotu ikes torubakis iwuapito ŋakiro ŋuna ka Acamunet a ŋina abu ayoŋ ocamunotor ka ikes; aŋun, abu ayoŋ nyamitak ikes.