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Awos. 16:3 - Ebaibul

3 temasi neni kec, “Kerae bo paaran ikiarite isua Ekapolon anakwap a Ijipit daŋ! Ikiboi isua a nen ikinyami akiriŋ ka akimuj ca daadaŋ ŋina ikicamit, nai ikiyaut iyes isua naloŋisat na akitaar akoro ŋituŋa lu daadaŋ totwaka.”

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Awos. 16:3
32 Iomraidhean Croise  

Tobul erwosit nooi, tolot todoka kidiama nalapatu ŋina alo kidiama epuke, kigwor a nen; ani elosi iŋes, abu tema, “Okoe lokoku kaŋ Abusalom, lokoku kaŋ, lokoku kaŋ Abusalom. Nyo pa araakar ayoŋ atwani akilo iyoŋ; okoe Abusalom lokoku kaŋ, lokoku kaŋ!”


Ekaku a akililiŋ a ŋin, togeik Yob akirworo kicen akoloŋit ŋina edounere iŋes.


anerae abu akuwar ŋin nyegol akook atoto kaŋ ka nyekewua ayoŋ nyeŋolik ŋican.


“Kaanukiro isiŋolikinere ituŋanan ŋini eryamunit ŋican akica kaanukiro einakinere akiyar neni a ituŋanan a ŋini iyaloloŋi a ŋinapaki,


Abu akoro ka akure tonyam ikes, apotu ikes topapanut.


Apotu ikes kirworo itoroniarito Akuj ebasi, “Epedori mono Akuj akitepetun akimuj analoŋisat a?


Apotu ŋituŋa kimuja akimuj ŋina imujete ŋimalaikan; abu Akuj kiyakik ikes akimuj ŋina alalan.


Kiŋita ikes Moses temasi, “Amam mono neni ikinukio isua alo Ijipit ikiyaunia iyoŋ isua atwanare a ne analoŋisat a? Anukiro nu ŋuna itiya iyoŋ neni kosi, ŋuna ikiyaunia iyoŋ isua alo Ijipit?


Tonyam akure ŋituŋa a nen nooi, kiŋuruŋura neni a Moses. Kiŋita Moses temasi, “Kaanukiro ikitipeunio iyoŋ isua alo Ijipit akitaar isua ka ŋidwe kosi ta ŋibaren kosi akure?”


Kelunyar apaki ŋina aoyan, abu erwosit a Ijipit totwana. Apaki ŋin, aryebasi Ŋisirael aŋuna ka apitoonut, apotu ikes kikalout, ido anakigworo kec a ŋin, eitanito akiŋarakino ka abu akigworo kec todol neni ka Akuj.


Temasi ikes neni ata Moses, “Ikimaimai isua Ekapolon pena ŋakiro nu nakyes kus ka ikitubok iŋes iyes! Ikisiman iyes isua Parao ka ŋiketiyak keŋ ka ikitaar iyes ikes isua.”


Nyetemara ikes, ‘Ai eyai Ekapolon, ŋolo ikiyauni isua ikitipeunio anakwap a Ijipit, ŋolo abu ikirik isua analoŋisat ka anakwap a ŋina arae alaro ka ŋina aya ŋapanya, anakwap a ŋina aonon ka a ŋina a akiryonut a ŋina alalan, anakwap a ŋina emam ituŋanan epedori akitor, a ŋina emam ituŋanan iboiyo?’


ka ibasi, ‘Mam, ikilosi isua nakwap a Ijipit, neni nyikiŋolikinia isua ejie, kori nyikiirarya eruye a arupepe, kori nyikinyamia akoro a ŋuna emamukatar ŋamugati, ido eboiyoto a ina,’


Nai ikitiyae isua ŋuna adaun akikoŋ atemar ikitiyae, ikiinakini isua ŋainakineta kosi neni a arwosit a ŋina anakuj ka einakinio iŋes ŋainakineta ŋuna a ŋimaten lopite ŋolo sek etiyaere isua ka ŋolo sek etiyaata atapapaa kosi, ŋirwosi kosi ka ŋikapolok kosi alotaunio a Yudaya ka alorotin a Yerusalem. Ayakare isua akimuj ŋina alalan, ayakare abaru ka amam ŋican.


Apotu ŋituŋa ŋulu etwakete aŋuna ka akoro toryamut aryebo ŋina apipilan alotuŋa a ŋulu earyo alojie. Abu akoro kisirid ŋituŋa ŋul tari ŋina atwakyata aŋuna amamukar akimuj ŋina alemunito alomanikorin kec.


Ani kerae lo epite ŋolo ikitiŋitor iyoŋ ayoŋ, tolema akiyar kaŋ atipei, ani kajok ayoŋ alokiŋaren kon, nyikimyek ayoŋ eŋolik ŋican.”


nai elap daadaŋ, akitodol ŋina eurunio alokumes kus topyaniar anakituka kus, anerae iŋero iyes Ekapolon ŋolo irukito ka iyes ka igworo alokiŋaren keŋ ibasi, ‘Kaanukiro emyekinere isua akwap a Ijipit?’ ”


Kiŋuruŋura Ŋisirael daadaŋ neni a Moses ka Aron, tolimok atukot a ŋituŋa a daadaŋ ikes tema, “Okoe, kerae ca paaran totwakitetei anakwap a Ijipit, kori analoŋisat daŋ.


Kaanukiro ikiyaunia isua Ekapolon nakwap na ikiari ke ekileŋ? Eruworosi ŋaberu kosi ka ŋidwe kosi ŋiŋatara. Nyejok mono iwon aboŋor Ijipit a?”


Itami iyoŋ atemar epataka ŋakiro ŋuna ikiyaunia iyoŋ isua alo Ijipit, anakwap a ŋina aleleata ŋakile ka ao aŋuna ka amunyar isua analoŋisat ka icamit tokona iyoŋ aruwor ekepukan kosi daŋ a?


Kikote neni daŋ, akoloŋit ŋina atupakini, abu atukot a Ŋisirael daadaŋ toŋer Moses ka Aron ebasi, “Iar iyes ŋituŋa a Ekapolon.”


Kirworo ŋituŋa ŋuna aronok neni ka Akuj ka neni a Moses ebasi, “Kaanukiro ikiyauniata iyes isua alo Ijipit atwakare analoŋisat? Emam akimuj ka emam ŋakipi a ne; ikiup isua akinyam akimuj ŋina apyanan na.”


Tema Paulo, “Kerae ŋuna alalak kori ŋuna ekudyoko, elipit ayoŋ Akuj atemar meere ayoŋ bon anupi Kristo, nai tari daadaŋ ŋulu epupete ŋakiro kaŋ nakoloŋit na, itemokino ikes kikokis ayoŋ--alemar nyitemokino toenae!”


Nai idaut kire iyes aryamun ŋiboro daadaŋ ŋulu iitanito a? Idaut iyes akibara a? Iruworosi iyes ŋirwosi emamukae isua a? Okoe kerae toraakas iyes ŋirwosi kire, kikirae isua daŋ ŋirwosi kaapei ka iyes!


Eitanit ayoŋ atemar itodaŋ iyes ayoŋ, tari kabaŋaana ayoŋ iwadio. Okoe, todaŋae ayoŋ!


Aŋinataparacu iitanete iyes ataboŋ ka a ŋinataboŋ iitanete iyes ataparacu, anerae ilelebun ekabule lotai kus aŋuna a ŋakiro a ŋuna iteete iyes.


Abu iŋes ikitapatanu iyes ikitanyam akoro, nai abu ikiinak iyes Manna, akimuj ŋina sek pa iyenete iyes, kori atapapaa kus, ikotere ikiteyenikinia iyes atemar nyeyari ituŋanan a akimuj bon, nai ka akirot a daadaŋ a ŋina elimuni Ekapolon.


Tolimu Yosua tema, “Okoe Ekapolon Akuj! Kaanukiro bo ibunio iyoŋ kitodokunia ŋituŋa lu lokekwat lo alo Yorodan? Arae mono akipotor isua ikimunyasi Ŋiamori a? Okoe, kerae bo oyenunito daŋ, kikidoŋit ekekwaye Yorodan!


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