18 Aŋun, abala ayoŋ, “Adaun apolou kaŋ, adaun daadaŋ ŋuna sek egeno ayoŋ aryamun aneni a Ekapolon.”
Ai nai eyai akigeno kaŋ? Ŋae eyenuni neni eyai akigeno kaŋ?
Ani gogoŋu mono ayakar ayoŋ arubakinitor edaŋidaŋi? Anu mono etakanunete neni kaŋ ekaku, arubakinitor ayoŋ atitinyikinit?
Abu ayoŋ anakadakinit kaŋ otema, “Erae ŋituŋa daadaŋ ŋikalyokonok.”
Abu ayoŋ otema apaki ŋina ayakar locan, “idau iyoŋ akiritar ayoŋ aneni kon.” Nai ibu iyoŋ kiira akigworo kaŋ, apaki ŋina akanyara ayoŋ iyoŋ akiŋarakin ayoŋ.
Tema nai Ekapolon neni kaŋ, “Lokoku a ituŋanan, isikwaanitae ŋakoyo nu ka Ŋisirael daadaŋ. Ebasi Ŋisirael, ‘Aoko ŋakoyo kosi deu ka adaun akigeno aneni kosi, nyeriŋa ikimisitae isua.’
Anerae ŋinituŋanan iŋita, einakinio; ŋini iwarit, eryamuni; ka ŋini ikoŋikoŋi, eŋaaryo.
Abu Daudi totamatama alotau keŋ tema, “Epedori Saul akiar ayoŋ apeikoloŋit ŋirwa lupei lu. Ŋuna emaikina ayoŋ etiya iŋes akisii nakwap a Ŋipilistin; oeka aneni a Saul, ikotere nai eupi Saul akiwarit ayoŋ tooma akwap a Isirael.”