11 Amuumu ŋakonyen kaŋ aŋuna ka akigworo, eryebete ŋakiro etau kaŋ nooi. Akaup ayoŋ akiyaloloŋ aŋuna amunyarere ŋituŋa kaŋ ka aŋuna iridyata ŋidwe ka ŋiŋwea alorotin a ŋulu ke etaun.
ekerikaunito ayoŋ ŋituŋa keŋ ŋulu erae ŋikagumak a ŋikaleŋeleŋe. Akagum iŋes ayoŋ a ŋikaleŋeleŋe loŋalur emam akisyon, ido abukoki iŋes apid alomany kaŋ nalup.
“Iŋodyasi ŋinerin kaŋ ŋulu alotooma kaŋ, emam nyinapanakin kililiŋa cek; ekesiryamito ayoŋ ŋirwa ŋulu a ŋican.
Akaup ayoŋ akidarit akiikinet kon, eŋita ayoŋ ebe, “Ori mono ikiŋarakinia iyoŋ ayoŋ?”
Apapanu ayoŋ ka acaryoon ikwa ŋakipi ŋuna ebukoryo, nyeriŋa ŋakoyo kaŋ daadaŋ erucokina neni sek eruconokina; ali etau kaŋ ekwaanikin ka amanok ŋina elii imadakinio nakim;
Kisyonitetei ayoŋ okoe Ekapolon, anerae ayai ayoŋ locan; amuumu ŋakonyen kaŋ aŋuna ka akiyaloloŋ eyaloloŋiyosi daŋ etau ka akuwan kaŋ.
Alemun ayoŋ ka alilimiyo akuwan kaŋ nooi; aumeni ayoŋ aŋuna ka aryeba a etau.
Nyeriŋa ŋakonyen kaŋ iteete ejok aŋuna ka akigworo kaŋ; amuumu ŋakonyen kaŋ aŋuna a ŋimoe kaŋ a daadaŋ.
Apapanu ayoŋ anakigworo eŋita akiŋarakinio, aono edokole kaŋ. Amuumu ŋakonyen kaŋ edarit akiŋarakino aneni ka Akuj kaŋ.
Aŋun, abu ayoŋ otema, “Nyipotu neni kaŋ, kimyekinae ayoŋ egwor nooi; nyikisirworiut ayoŋ aŋuna amunyarere ŋituŋa kaŋ ŋuluminan.”
“Eoroonor ayoŋ aditiyar etoil kaŋ ka apalagag egworo ayoŋ lopite ŋolo erwor akuri. Aup ŋakonyen kaŋ akireorit kidiama. Okoe Ekapolon, ekesicanitae ayoŋ, toruwor ekeuryaran kaŋ.
Eyalaar ŋidwe kus, eperete anakisaleta a ŋirotin a daadaŋ a ŋulu ke etaun ikamunitae ikes lopite ŋolo ikamunitor auno elob. Eŋoikinit Ekapolon ikes, eŋenyak Akuj kus ikes.
Okolimok nai Ekapolon ayoŋ tema, “Tolimok ŋituŋa ŋul ŋakiro ŋuna iyaloloŋio iyoŋ nu: Elipi toleleta ŋakiyo anakonyen kaŋ apaaran ka akuwar, kerae nyajoŋo ayoŋ akigworo, anerae awani ŋituŋa kaŋ nooi, epol nooi awananu kec.
Aryeba ayoŋ! Aryeba ayoŋ! Akanomo ayoŋ apipilu! Akanyamete ŋakiro etau! Idoŋae etau kaŋ nooi, nyapedori ayoŋ akililiŋ, anerae apupi ayoŋ eruye ŋolo amomwara a emesek, apupi ayoŋ eli ŋolo ke ejie.
Alimu tokona Ekapolon ŋolo a ŋajoresyo, Akuj ŋina a Ŋisirael atemar kaanukiro itiyaata iyes ŋakiro ŋuna eduporok iyes, ŋuna elemarete ŋikilyok, ŋaberu, ŋidwe ka ŋiŋwea anakwap a Yudaya, tomamukaun ŋipiya kus idoŋete?
Kiirasi akigworo a ŋituŋa kaŋ, igworosi ikes aneni eapi ka aneni alwanan ebasi, “Emam mono Ekapolon alo Sion a? Emam mono erwosit a Sion alotaun keŋ a? Kaanukiro eketoŋoeta ikes ayoŋ a ŋitorubei kec, kaanukiro eketoŋoeta ikes ayoŋ a ŋitorubei a ŋakujo kec a ŋuna egelaaka?”
Eumenete ŋituŋa a Yerusalem daadaŋ iwarito ibore ŋininyamat; ilokonyiyanarete ebari kec nakimuj aŋuna ka arubakinia eyarete. Igworosi ŋituŋa a Yerusalem ebasi, “Okoe Ekapolon, kiŋolikinae isua, kiŋolik epite ŋolo ikiruworor isua ŋulu ikijamuwaritae.”
“Ikigworo isua a ŋakiro a ŋun, eleleete ŋakiyo anakonyen kosi, anerae elwana nooi ŋini ikisirworiuni isua, emam ŋini ikisimukekini isua. Ikireut isua ŋimoe kosi, mam ibore eriŋa idoŋit neni kosi.”
“Kiŋolik mono iyoŋ okoe Ekapolon epite ŋolo ikiryamunitor isua ŋican, ikiryebete isua ŋakiro nooi; emam akinapakina eyai lotai kosi, anerae aponi isua toruworotei ŋikaŋerok. Ani ikilomari isua kiŋa ikiari; ani ikiboi alotooma ŋakais daŋ ikiwuapunit atwanare.
Aŋun, eyalaar ŋitai kosi ka amuumu ŋakonyen kosi,
Anerae epote ŋirwa ŋulu etemaryata ŋituŋa, ‘Erereŋ nooi ŋaberu ŋuna kolupanotin ka ŋuna nyidouno ta ŋuna nyitanaka!’
Aŋun, apotu Daudi ka ŋikajiok ŋulu arukito ka iŋes, kigworo iworoete nooi, akitodol ŋina adaunor agogoŋu aneni kec ŋinakigworyet.