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Aum. 1:1 - Ebaibul

1 Kesilyor etaun lo, ŋolo paaran eleleba ŋituŋa! Ekwaanikin bareca iŋes ka apuserut, torae bo sek arae iŋes etaun ŋolo etopoloorito ŋituŋa a ŋakwapin! Etaun lo iŋes sek epol anakiboisyo a ŋunace, ekwaanikin tokona ka epito.

Faic an caibideil Dèan lethbhreac




Aum. 1:1
38 Iomraidhean Croise  

Arae Solomon apolokinit ŋakwapin ŋun daadaŋ anyoun anaŋolol a ŋina enyaritae Eupurate akitodol nakwap ŋina a Ŋipilistin, kiropo lokukor ŋolo a Ijipit. Atacete ŋakwapin ŋun ocur neni Solomon ka etiyanakinete ŋakwapin ŋun Solomon ŋirwa ŋulu a akiyar keŋ daadaŋ.


Abu Parao Neko toen iŋes aneni anyaritae Ribila anakwap ka Amas, todaun Yeoas epite ŋolo iboikinor Yerusalem akipuka. Toreik Parao ŋituŋa a Yudaya akitac ocur neni keŋ, totacae neni keŋ ŋatalantae amiat ŋulu ke esilipa ka etalantait ŋolo ke egolid.


Abu Yeoiakim inak esilipa ke egolid neni a Parao Neko, totubok ŋituŋa ocur ŋolo alalan nooi aŋuna ka arukaunia ŋisiliŋa ŋulu eitanit Parao. Toreiyanak iŋes ŋituŋa daadaŋ alemikin iŋes esilipa ka egolid, atubokinitae ŋinituŋanan ocur alotyae a ŋolo a ebari keŋ.


Abu Solomon kipuka ŋirwosi ŋuluce daadaŋ ameun anaŋolol a ŋina enyaritae Eupurate tari nakwap a Ŋipilistin akitodol lokukoru a Ijipit.


Ayakar Yerusalem ŋirwosi ŋulu agogoŋok ŋulu epukato akwap daadaŋ ŋina alokekwaye aŋolol Eupurate, ido alemenakinio ikes ocur ka etacit ŋolo alemununyete ŋituŋa aloboro a ŋulu ayakatar ikes, kori a ŋulu agyelanarete.


Tosodi aya ŋice ŋulu abasi, “Idenunuyo isua ŋisiliŋa aŋuna a ŋimanikorin totacere ocur neni a erwosit aŋuna a ŋimanikorin kosi a ŋulu a ŋikinyom ka a ŋulu a epiini.


Ŋirwosi ŋulu iwuak iyoŋ akipuka isua aŋuna a ŋasecisya kosi, ikes enyamete ŋaraito a akwap a na ŋuna alalak, ikipukato ikes isua ka isitiyaete ŋibaren ikwa ŋina ecamitotor, ido ikiya isua locan.”


Lotaun ŋol iŋes itipeete ŋikabilae, iŋes itipeete ŋikabilae ŋulu ke Ekapolon, akipuro Ekapolon ikwapei ecikitor Ekapolon Ŋisirael.


“Icakun iyoŋ alokidiama okoe erwosit a Babilon, iyoŋ ŋolo ibu kileereu ikwa etop naparan, kori ikwa etop ŋolo ka akiwalaret! Ikituruwor iyoŋ ekoŋinait, iyoŋ ŋolo ibu kilou ŋakwapin!


Okoe iyes ŋituŋa ŋulu igurosi nooi! Okoe iyes ŋituŋa a etaun a ŋolo ileleba egurigur ka ŋasuban! Pa aaryo ŋituŋa kus ŋulu atwaka a ekileŋ pa tari atwakete alojie.


Iwololoete ka igworete ŋituŋa alopukei a Sion. Eruwor Sion etaun ŋolo a ŋican, ikwaanikin ka aberu ŋina iboi alokwap emam ŋiboro enapit.


Itamakinete nai iyes alotai kus ebe, “Ŋae keuri ŋidwe lu aŋuna kosi? Aponi isua ikiteryamun ŋican, ikitusubun ŋikolupanotin, aponi isua ikirikor nakwapin, ikilemar a ne, ŋae nai kitopolouni ŋidwe lu? Aponi kimyekinae Sion esil, nai ai aponiata ŋituŋa lu etya ne?”


Aŋaa Ekapolon Akuj ŋaki kaŋ ka abu ayoŋ nyaruwor ekaŋeron ŋakiro keŋ, abu ayoŋ nyaboŋo aneni keŋ.


Okoe ŋituŋa a Yerusalem, tonyoutu irae ŋulu itopolooro, tobutosi ŋican tolacasi ŋiriko ŋulu ikienito iyes okoe ŋituŋa a Sion!


Etya ai alokidiama ŋimoru ajokis a abunore a ekiyakia a ŋolo iserae ŋakiro ŋuna ke ekisil, ŋolo eyaunit ŋakiro ŋuna ajokak, ŋolo iserae ŋakiro ŋuna ka aiuno ebala lotuŋa a Sion, “Erae Akuj kus Erwosit.”


Nyikuryaketa, anerae nyikisirumyo iyes ŋileec nyikikadanak, anerae nyikijamuwaryo iyes. Nyitamunete nabo iyes ŋileec ŋulu iyakatar iyes eriŋa isorokaka, nyitamunete nabo iyes ŋiyany ŋulu iboiyoto iyes isibito ŋapuseru.


anerae alimu Ekapolon atemar, toeikisi icelasi ka alakara aŋuna a ŋituŋa a Yakob, tocelutu aŋuna ka akwap a ŋina epol akilo ŋakwapin daadaŋ, kiserautu, inakisi akipuro, temasi ‘Okoe Ekapolon, toiu ŋituŋa kon, ŋipiya a Ŋisirael.’


Abu Gedalia lokoku ka Aikam a ŋolo arae lokoku a Sapan kikoŋ neni a ŋikarikok ka neni a ŋajorei kec tema, “Nyikuryaketa akitiyanakin Ŋibabiloniyae. Kiboiyoto anakwap yok, kitiyanakis erwosit a Babilon, mam ŋuna aronok itiyakin neni kus.


neni a ekadwaran Yeremia, tolimokis iŋes temasi, “Kitiya ejok, topupok adyekitoi kosi, kilip neni a Ekapolon Akuj kon aŋuna kosi aŋuna a ŋipiya a lu a daadaŋ, anerae ikidoŋ isua ikirae ŋidikudyo bon, alotooma ŋikalalak, lopite ŋolo iteo iyoŋ.


Tema Yeremia, “Alimu Ekapolon ŋolo a ŋajoresyo, Akuj a Ŋisirael ebe, ‘Iŋolikis iyes ŋilopeyek ŋican ŋulu abu ayoŋ oyau neni a ŋituŋa a Yerusalem ka lotuŋa ŋulu a ŋitaunio a Yudaya a daadaŋ. Kiŋolikisi ŋakiboisyo ŋun tokona, erae ŋireŋoroto, mam ituŋanan iboi alotooma kec,


Aŋun, abu anyunyura kaŋ ka aŋoit kaŋ toyakaun lotaunio a Yudaya daadaŋ ka lorotin a Yerusalem, apotu ŋitaunio ŋul toruworos ŋicaryo ka ŋireŋoroto lopite ŋolo eyakatar tokona.


Apotu ŋituŋa a Babilon kicakicaka ŋituŋa a ŋakwapin a daadaŋ, nai tokona, ecakicaki ikes daadaŋ, abul ŋituŋa daadaŋ aŋuna amunaarere Babilon.


Eturuwori ayoŋ Yerusalem neni etukotor ŋamoru ŋuna eritakinitae kwap, eturuwori iŋes neni eperyoto ŋikweei; ka eturuwori ŋitaunio a Yudaya ŋireŋoroto, neni emam ŋituŋa iboiyete alotooma kec.”


“Aponi isua tonyarae ŋituŋa ŋulu sek ikiriit ka isua, nai apotu ikes ikilukis isua. Apotu ŋisacaradotin ka ŋikasikou kosi totwanikis lotaun eriŋa iwarito ibore ŋininyamat aŋuna ka arubakinia eyarete.


Adau bareca Ekapolon anaŋoit keŋ atubun akisican ŋituŋa a Sion! Eturuwo iŋes akibuses ŋina ailiilon ŋina a Isirael acaryoit. Abu Ekapolon kimyek Akai keŋ akoloŋit ŋina abunio iŋes toŋoya.


Iboiyete ŋikasikou a Yerusalem alokwap ililiŋete cek; ipuripurito apuwa nakyes kec ka enapito ŋiguniyae; ijuuruyete ŋasorok ŋuna a Yerusalem.


Ekwaanikin tokona ŋituŋa kosi ka egolid ŋolo aaŋoryan. Ekwaanikin ŋituŋa kosi ielara ka ŋamoru ŋuna ka Akai ka Akuj ŋuna tokona ielakina lorotin ŋulu ke etaun.


Adaun ibore daadaŋ ŋini sek ikituror isua. Aponi isua tosecae, ido tokona ikiryamunit isua ŋican.


Apaki ŋin, eŋerete ŋirwosi daadaŋ ŋulu a ŋiculeta ka anam araakau ŋirwosi, elacarete ŋikaasoi kec ŋulu eraakatar ŋirwosi, elacarete ŋilowi kec ŋulu isibusitae. Emaranikinete ikes ebulit nooi ka iboikinosi kwap; emini amaran neni kec a ŋinapaki iŋolikinete ŋican ŋulu iryamut iyes.


“Lokoku a ituŋanan, aŋuna aponiata ŋituŋa a Tiro temasi neni a Yerusalem ebe, ‘Coe! Kebilibiliyar etaun ŋolo itoreneneete ŋituŋa a ŋakwapin; edoŋ ŋipukei keŋ itaditadasi eŋaara aŋuna kosi; ebaryo nai tokona isua, anerae nyeriŋa Yerusalem ejokuni.’


Ŋakiro ŋuna irworo Ekapolon Akuj ikes nu, “Kiŋolikisi mono iyes Yerusalem. Adau ayoŋ asekin iŋes kidiŋ ŋakwapin, eya ŋakwapin ŋunace nawaetin keŋ daadaŋ.


Eturuwori ayoŋ ŋitaunio kus ŋireŋoroto, eruwor ŋakiboisyo kus ŋuna sek ilipyata iyes ŋuna esilok, ido nyakabobokini nabo ayoŋ eure a ŋainakineta kus a ŋuna epeyo


Ekeelari ayoŋ iyes nakwapin, ido eturubakini ayoŋ ŋimoe ikiwuapito iyes. Idoŋi akwap kus erae ŋina asilon ka eruwor ŋitaunio kus ŋireŋoroto.


Arae sek Ninepe etaun ŋolo alakara ŋituŋa keŋ kiboiyete pa ekuryaka, ebasi make, ‘Iwon bon ikidedeŋ, mam ice?’ Kiŋolikisi tokona epite ŋolo aruworor iŋes ereŋorot, neni eperete ŋityaŋ ŋulu ka ariet! Eumokini ituŋanan daadaŋ ŋini itori nen iŋolikini Ninepe ikoni nen, ido kimuŋumuŋak akou.”


Inakisi iŋes ŋican ka akiyaloloŋ iriyan ka akituro ta eleilei ŋolo ayakar iŋes. Anerae erubakinit iŋes ebala, ‘Eboi ayoŋ a ne, arae arwosit! Meere ayoŋ apuserut, nyikiryamakin jik ayoŋ ka akiyaloloŋ!’


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