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Amos 8:4 - Ebaibul

4 Kiirasi ŋakiro nu iyes ŋulu iimakinito ŋulu eyakatar akiitanit, ido icamito akitasalun ŋikulyak anakwap,

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Amos 8:4
24 Iomraidhean Croise  

Tema nai Mikaia neni keŋ, “Kiira ŋakiro ke Ekapolon nu, abu ayoŋ eŋolik Ekapolon iboi alokicoloŋ keŋ a ŋolo ka apedor, ewuasi ŋimalaikan ŋulu anakuj daadaŋ irimokinito iŋes kidiŋ aloteten ka alokedyeny keŋ.


Ijukanarete alorot ŋulu eyakatar akiitanit; einakinito ikes ŋikulyak daadaŋ anakwap akiŋop aŋuna kec.


Ileleba ŋilam nakituka kec ka amodiyo ta adedeŋu; etenito ikes a ŋinapaki alimun ŋakiro ŋuna etidiŋakinak ka ŋuna aronok.


Ebala Ekapolon ebe, “Aŋuna eteryamunere ŋikulyak ŋican, aŋuna isiyaloloŋere ŋulu eyakatar akiitanit, abuni tokona ayoŋ oinak ikes aiuno ŋina iitanito.”


Emam mono ŋakiro eyenete ŋituŋa daadaŋ ŋulu itiyaete aronis, ŋulu erikasi ŋituŋa kaŋ lopite ŋolo irikaryata ŋamugati, ido nyemisito akilip neni a Ekapolon a?


Ayeni ayoŋ atemar eiununui Ekapolon ŋulu a ŋican, ido etubi anakiyookino ŋakiro a ŋulu eyakatar akiitanit.


Okoe Akuj, kisyonitetei ayoŋ, anerae ekesicanito ayoŋ ŋituŋa; ekesicanito ayoŋ ŋimoe apaaran jwii.


Eyakasi ŋituŋa ŋulu eryenyanikinito ŋikulyakanotin ka ŋulu a ŋican anakidem ŋiboro kec, ido erae ŋol epite ŋolo eryamunitotor ikes ibore ŋini eyaryata.


Kiirasi ŋakiro ŋuna irworo Ekapolon, iyes ŋikepukak a Sodoma! Topupokisi ŋakiro ŋuna itatami Akuj kosi, iyes ŋituŋa a Gomora!


Aŋun, kiirasi ŋakiro a Ekapolon iyes ŋulu ijamuwarito ŋakiro a Ekapolon, iyes ŋulu ipukato ŋituŋa lu alo Yerusalem;


Tolimok nai ekadwaran Yeremia ekadwaran Anania tema, “Kiira Anania, nyiyakuuna Ekapolon iyoŋ ka ibu iyoŋ inak ŋituŋa lu akigeno ŋuna ka alyokonu.


Okoe iyes ŋituŋa ŋulu ibaŋaaka ka ŋulu nyitamete, kiirasi ŋakiro nu, iyes ŋulu iyakatar ŋakonyen, nai nyiteete iyes, ŋulu iyakatar ŋaki, nai nyipupete.


Eyakasi tooma kon ŋikilyok ŋulu ecamununuyete ŋakaluŋuluŋui aŋuna ka aarya ŋuluce; ijaanarete ikes ŋisiliŋa, ido kiyatakis ŋice neni a ŋulu idenikinitoe sek ituŋanan kec pei Esiraelit, ido abarakis ikes namodyanakin ŋikidunyet kec. Nyeriŋa ikes akamisito ayoŋ.


“Emaikina iyes iyakatar ŋiboro ŋulu ipimere apotis ŋulu iyookino ka ŋulu ipimere aoyau ŋulu iyookino ta ŋulu ipimere ibore ŋini aliwan ŋulu iyookino.


aŋuna isicaniata iyes ŋikulyak, ido ilemanerete aneni kec ŋikinyom ka agogoŋu, tari kidukito iyes ŋakais kus a ŋamoru a ŋuna icietae ejok, nyiboikinosi iyes nakais ŋun; tari kidupito iyes epiini namanat ŋuna ajokak a ŋalup, nyimasete iyes epiini a ŋikito a ŋul.


Kire, ayeni ayoŋ alalau a ŋasecisya kus ka epite ŋolo iseceneneata iyes a ŋinapaki; isicanete iyes ŋituŋa ŋulu iyookino, ijaanarete ŋakaluŋuluŋui, nyetubonokinio iyes ŋikulyak anakiyookino aloikiikoi kus.


Aŋun, tokona kiira akirot ke Ekapolon, ibala iyoŋ ebe ‘Nyidwar aŋuna a Ŋisirael ŋakiro ŋuna itoroniarito ikes ka nyilimonok ŋakiro ŋuna itoroniarito ŋituŋa ŋulu ka ekal a Isaka.’


Iŋobelete ikes ŋimanikorin, ido kikamanasi. Iŋobelete ikes ŋirerya a ŋituŋa, ido todemasi. Edemanarete ŋituŋa ŋiboro kec.


Irikasi iyes ŋituŋa kaŋ, iryetasi iyes ŋawat kec, ibilibiliyasi ŋakoyo kec, itubutuboto ŋakoyo kec esibit akiriŋ nina idorokinio ka asipirya, esibit akiriŋ ŋina idorokinio ka amot.”


Abu ayoŋ eŋit iŋes otema, “Nyo iŋes?” Toboŋok iŋes tema, “Erae ibore ŋini ebunit ŋin ebukit.” Torubak iŋes irworo ebala, “Apolou keŋ iŋes atemar asec akwap daadaŋ.”


“Nai ekaŋ iyes ŋiketatamak a Ŋikisila ka Ŋiparisayon! Ŋikaŋisoswae! Igolokis iyes ekek ŋolo ka Apukan a ŋina anakuj alokiŋaren ŋituŋa, anerae nyilomarete iyes ŋilopeyek ka iretakis ŋulu acamito alomar tooma. [


Itubokis iyes ka iar ŋituŋa ŋulu pa asecito, ŋulu pa apedorete akitepeg iyes.


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