12 Tema nai Amasia neni ka Amos, “Ekadwaran, tolot a ne, toboŋo nakwap a Yudaya, ikotere ikiinakin a nen akimuj aŋuna ka akidwar kon.
Aŋakiro a ŋun, abu Asa toŋoik Anani eketeyenikinan; toŋo Asa nooi, kiwuak eketeyenikinan ŋol mabus. Apaki ŋinapei, kisyak Asa aryenyaanikin ŋituŋa ŋice.
ŋulu elimonokinete eketeyenunan ebe, “Nyiyenut ŋakiro” ka neni a ŋikadwarak ebe “Nyidwara neni kosi ŋakiro ŋuna iyookino, tolimonokinae isua ŋakiro ŋuna ajokak, todwara neni kosi ŋakiro ŋuna ka alyokonu.
Ikwaan ikes ka ŋiŋokwo ŋulu edakaka, nyimwokeneneete ikes. Erae ikes ŋikeyokok ŋulu emamukatar ayenut, iwuapito ikes ŋuna kec a ŋilopeyek; iwarit ŋinituŋanan aryamun ŋini keŋ a ilope.
Idaut iyes akiyany ayoŋ alotuŋa kaŋ aŋuna ca ka aryamunia ŋikinyom ŋulu ikote erau ŋidi ka ŋanyile a ŋamugati ŋadi. Idaut iyes anamodyanakin ŋituŋa kaŋ ŋulu eminasi akipup ŋakiro ŋuna erae amodiyo, akiar ŋituŋa ŋulu pa amaikina toarae ka akimyekin ŋulu pa amaikina kimyekinae eyarete.’
“‘Nai ipotu iyes kitamata epiini Ŋinasari epiini, ido tolimokis ŋikadwarak atemar nyecamakinitae iyes akidwar.
anerae alimu iŋes atemar, earyo Yeroboam a ekileŋ, ido erikoryo Ŋisirael nakwap ŋinagela. ”
Ebala Ekapolon ŋolo etiron ebe, “Okoe kerae ca topedori epei alokidiŋ kus agolokin ŋikekya ŋulu ka Akai ka Akuj, itogolo iyes tojoŋoto akinok ŋakimya ŋuna emam ajokis Namuroet kaŋ! Nyalakara ayoŋ aŋuna kus; nyacamuni ayoŋ ŋainakineta ŋuna iyaunete iyes neni kaŋ.
Tolot nai etaun daadaŋ akisiryam Yesu. Ani eanyuwarete ikes iŋes, todyeka iŋes arotokin anakwap kec.
Apaki ŋin, potu Ŋiparisayon ŋice neni a Yesu, tolimokis iŋes temasi, “Itemokino iyoŋ torotok a ne tolot iwace, anerae ecamit erwosit Erode akiar iyoŋ.”
A ŋun, potu ikes adyekit Paulo ka Silas akisyon ikes. Toŋaut nai ikes alomabus, kiŋitakis ikes alosit alotaun.
Anerae nyerae Kristo itiyanakinete ŋituŋa ŋulu ikote ŋul, nai itiyanakinete etic ŋolo ka akiwarit akimuj. Irworosi ikes ŋakiro ŋuna abobok, kirapirapete ŋituŋa alorwor kec ecamito amodikin ŋituŋa ŋulu epalag!
Ituŋanan ŋini emamukar Etau ŋolo ka Akuj, nyecamuni ŋakiro ŋuna ke Etau a ŋolo ka Akuj, anerae erae ŋun abaŋao aneni keŋ; ido nyepedori ayenun ikes, anerae epedorosi ŋun ayenun anakiŋarakinet a ŋina ke Etau a ŋolo ka Akuj bon.
Kiyoko ejok ŋamesekin ŋuna erae ŋituŋa ŋulu ikiinakinit Akuj iyes. Nyitiyata ŋun anakitiŋakina, nai anainakina ikwaŋina ecamitor Akuj, meere aŋuna ke eropit ca, nai aŋuna ka acamit akitiya.
Tosodi nai, epote ŋituŋa ŋulu emyekin a ekal kon aryedik alokiŋaren esacaradoti ŋol, ilipasi esilipa edio ka imugati, ido todyeka iŋes ebasi, ‘Inakinae kareca etic edio anakibois a esacaradoti, ikotere ikiryamuni akimuj adio kimujae.’ ”
(Koloŋ sek anakwap a Isirael, ituŋanan daadaŋ ŋini acamit akiŋit Akuj ŋakiro ŋadi, atemari ebe, “Bua, apena oanyutu eketeyenikinan;” anerae ituŋanan ŋini tokona enyaritae ekadwaran, anyaritae apaki ŋin eketeyenikinan.)