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Amos 6:3 - Ebaibul

3 Okoe iyes ŋulu iwounito acamun atemar ebunit akoloŋit ŋina ka akinyasuno, nai ŋuna itiyaete iyes itaapuunete akoloŋit ŋin.

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Amos 6:3
19 Iomraidhean Croise  

Epedorete mono ŋikepukak ŋulu aronok akiri ka iyoŋ, ŋikepukak ŋulu nyiwuapito ŋikisila a?


Aŋuna nyisicanere atipei ituŋanan ŋini itiyae aronis, eyai lotai a ŋituŋa atenit akitiya aronis.


Ibu iyoŋ tema, ‘Aruwor ayoŋ arwosit ŋikaru ka ŋikaru.’ ido ibu nyitamu ŋakiro ŋun, kori nyitamatam ŋuna itiyakin anakiro a ŋun ekaku.


Ebasi ikes, ‘Potu, potu olemutu epiini, omata ŋagwe ŋuna adwarak emwoko; ejokyar akwap moi taparacu daŋ ikwanapei ikona, ejokyar nabo akilo.’ ”


Atwanikis lorotin ŋulu ke etaun ŋituŋa ŋulu sek imujete ŋamuja ŋuna ajokak; eperete aneni emudio ŋikurono ŋituŋa ŋulu sek ayakatar apolou.


“Lokoku a ituŋanan, anikitadapet na ŋina irworosi ŋituŋa aŋuna ka akwap a Isirael ebasi, ‘Elosete ŋirwa kiŋaren, ido eruwor ŋuna itoodiunitae daadaŋ ŋakoŋinae?’


“Lokoku a ituŋanan, ebasi Ŋisirael ebe, ‘Erae akitoodikinet ŋina ite iŋes ŋina a ŋikaru a ŋulu alalak a ŋulu eponito ameun tokona, ido edwari iŋes ŋakiro ŋuna a momit.’


Apupyo aneni iboiyoto iyes etoil a ŋituŋa a ŋulu alalak nooi a ŋulu acelasi ikwa acamitotor. Arae ŋul atukot a ŋikamerak a ŋulu ayaunitae analoŋisat kaapei ka ŋikilyok ŋulu eriratae alotuŋa a ŋulugelegelya. Apotu ŋituŋa ŋul toenianakis nakyes a ŋaberu ŋibokoto ŋulu ebusak.


Alimu Ekapolon Akuj ŋakiro nu ebe, “Nyeyenete ikes akitiya ŋuna iyookino, eryenyaanikinito ŋulu iboiyete anakais a ŋuna ka apukan ŋituŋa ka eŋatanarete ŋiboro kec.”


Kiserakisi ŋulu iboiyete anakais a ŋunajipit a ŋuna alo Acidod ka anakais a ŋunajiet alo Ijipit atemar, Tocunakinos lokamukumukui ŋulu a Samaria, ido kiŋolikis epite ŋolo iŋodiatar ŋituŋa alotaun ka epite ŋolo isicanatar ikes make.”


Kire, ayeni ayoŋ alalau a ŋasecisya kus ka epite ŋolo iseceneneata iyes a ŋinapaki; isicanete iyes ŋituŋa ŋulu iyookino, ijaanarete ŋakaluŋuluŋui, nyetubonokinio iyes ŋikulyak anakiyookino aloikiikoi kus.


“Ekaŋ iyes ŋulu iitanito akoloŋit ŋina ka Akuj! Anijokis iryamunete iyes akoloŋit ŋina ke Ekapolon? Eruwor akoloŋit ŋin ŋina ka akiryonut meere ŋina ka akica.


Epedorete mono ŋaŋolei akiker alomukura a? Epedori mono ituŋanan akitare nanam a? Nai ilocokis iyes akitub ŋakiro anakiyookino, ituruwosi ibore ŋini aaran, ituruwosi iyes akiyookino ibore ŋini nyejok,


Earyo a ekileŋ ŋikasecak daadaŋ alotuŋa kaŋ, earyo ikes daadaŋ ŋulu irworosi atemar, nyecamakini Akuj ŋican epote neni kec.’ ”


Eryenyaaka ŋikabarak kon, irworosi ŋituŋa ŋulu iboiyete alotooma kon alyokonu, erae daadaŋ ŋuna irworosi ikes alyokonu.


Nai ani kerae iŋes eketiyan ŋolo aronon, etemari alotau keŋ, ‘Adid ekapolon kaŋ,’


Erae apaki ŋina etemaryata ŋituŋa ebe, “Eyai ekisil ka emam awasya,” iŋes atipei eŋesunor akinyasuno neni kec! Eŋesun iŋes lopite ŋolo eŋesunor aryebo neni ka aberu a ŋina eapi akidoun, ka emam ŋituŋa ebucarosi.


Temasi, “Aabala bo iŋes anakiikinet aboŋuni! Ŋinapei koloŋ atwakiata atapapaa yok, ikote ŋiboro daadaŋ nenipei koloŋ ekote anasubunet akwap.”


Atwania iŋes ebari ŋol daadaŋ alotooma esaa epei! Apotu ŋikapolokinitok ŋameeli ka ŋikalotok ŋulu aya nameeli, ŋikametok ŋameeli ka ŋituŋa ŋuluce daadaŋ ŋulu eyarikinito nanam towua aneni alwanan,


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