ka adau ayoŋ abunore kwap ne aiun ikes anakan a Ŋijipitian ka ayaun ikes anakwap a ŋin, toloto nakwap ŋina ajokan ŋina aloloman, nakwap ŋina elelyaata ŋakile ka ao, nakwap ŋina a Ŋikanaani, a Ŋiitaiti, a Ŋiamori, a Ŋiperisi ka a Ŋiipi ta a Ŋiyebusi.
Nyetemara ikes, ‘Ai eyai Ekapolon, ŋolo ikiyauni isua ikitipeunio anakwap a Ijipit, ŋolo abu ikirik isua analoŋisat ka anakwap a ŋina arae alaro ka ŋina aya ŋapanya, anakwap a ŋina aonon ka a ŋina a akiryonut a ŋina alalan, anakwap a ŋina emam ituŋanan epedori akitor, a ŋina emam ituŋanan iboiyo?’
Tema Amos, “Kiirasi ŋakiro nu ŋuna irworo Ekapolon neni kus ikitoroniyarit iyes ŋituŋa a Isirael, iyes ŋituŋa daadaŋ ŋulu abu Ekapolon ikiyau anakwap a ŋina a Ijipit.
Kire jik, ikiterereŋ Ekapolon Akuj kus iyes anakiro a daadaŋ a ŋuna itiyata iyes, eyeni iŋes alosit kus ŋina ilosyoto iyes analoŋisat na a ŋina apolon nooi. Ŋikaru ŋatomoniomwon lu daadaŋ irukito iyes ka Ekapolon Akuj kus, mam ibore ipotu iyes kicanakin.’ ”