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Akisy. 49:10 - Ebaibul

10 Mam ŋini elemari apukan aneni a Yuda, ipukaete ŋiletok keŋ jik, elemianakinete iŋes ŋituŋa a ŋakwapin ocur, ka itopoloorete ŋituŋa a ŋakwapin iŋes.

Faic an caibideil Dèan lethbhreac




Akisy. 49:10
58 Iomraidhean Croise  

Eletonit ŋol iŋes edukokini Akai aŋuna a ekiro kaŋ, ido etogogoŋi ayoŋ ekipukae keŋ torubak ŋikaru ka ŋikaru.


Eturubakini ayoŋ ŋituŋa a ekal kon erae ŋirwosi ŋikaru ka ŋikaru ka apukan kon eyai ŋikaru ka ŋikaru, erubakinete ŋituŋa kon erae ŋirwosi ŋikaru ka ŋikaru.’ ”


Ŋikilyok ŋulu aponito alokabila a Yuda, ŋulu ayakatar ŋaupala ka ŋakwaaras itemokino aŋuna ke ejie, arae ŋalipyo ŋakanikapei ka ŋamiae a ŋakanikauni.


Apotu ŋikajiok ŋul kiboiyoto ka Daudi alo Eburon ŋirwa ŋiuni, imujete ka emasete akimuj ŋina ainunito ŋituŋa ka akwap kec ikes.


Erae Gilead ŋina kaŋ, erae Manase ŋina kaŋ; erae Epuraim ekabila ŋolo iretakini ŋimoe alotuŋa kaŋ, ido erae Yudaya ekabila ŋolo ipukae ŋituŋa kaŋ.


Erae Gilead ŋina kaŋ, erae Manase ŋina kaŋ; erae Epuraim ekabila ŋolo iretakini ŋimoe alotuŋa kaŋ, ido erae Yudaya ekabila ŋolo ipukae ŋituŋa kaŋ.


Ŋae akayai ayoŋ lotaun ŋolo eya ŋaduketa ŋunajiet? Ŋae akarikori ayoŋ Edom?


nai abu toseu ekabila a Yuda, toseu emoru Sion ŋolo abu iŋes tominak nooi.


Ebunit akoloŋit ŋina eyakaunor eletonit a Yese, eruwor iŋes akitoodikinet neni a ŋituŋa a ŋakwapin, epote ŋituŋa a ŋakwapin akiŋitanar iŋes ka eruwor akibois keŋ ŋina ecai nooi.


Alorwa a ŋulu eponito, ituruworyo ekamukumukut ŋolo ka Akai ke Ekapolon ŋolo eoya nooi akilo ŋimoru, itooyaaryo kileŋ ŋikamukumukui. Ilelebikinosi ŋituŋa a ŋakwapin neni keŋ.


anerae Ekapolon iŋes erae ekatubon a ŋakiro yok, Ekapolon iŋes erae ekepukan yok; Ekapolon erae erwosit yok, iŋes ikiuni iwon.


“Eketiyan kaŋ lo ŋolo etogogoŋit ayoŋ, eseuna kaŋ, ŋolo elelyakinit etau kaŋ. Ewuak ayoŋ etau kaŋ neni keŋ; eyauni iŋes akiyookino lotuŋa a ŋakwapin.


Topupokisi, ido ipotu neni kaŋ; kiirasi ŋakiro kaŋ ikotere iyarete. Ewuakini ayoŋ acamunet kaŋ ka iyes ŋina a ŋikaru ka ŋikaru, acamunet ŋina ikicamunor ayoŋ ka iyes, amina ŋina nyiryaŋiryaŋa ŋina abu ayoŋ eik Daudi.


Okoe ŋituŋa a Yerusalem, tonyoutu, kileereutu, anerae adolu ekaiunan kus ka abu neni kus apolou ŋina a Ekapolon.


Eserak Ekapolon ŋituŋa a akwap daadaŋ ebe, ‘Tolimokisi ŋituŋa a Sion atemar ebunit Ekapolon aiun iyes, eyaunit iŋes ŋituŋa ŋulu adau iŋes aiun.’


Edoun ikoku aŋuna yok, ikiinakin iwon ikoku ŋinisapat, eruwor iŋes ekepukan, enyarao iŋes, “Ekesirworiunan ŋolo ajokan nooi, Akuj ŋina etiron, Papa ŋolo a ŋikaru ka ŋikaru, Ekapolon a ekisil.”


Ebuni erwosit kec alotuŋa kec pei, ebuni ekepukan kec alotuŋa kec pei. Ebuni iŋes neni kaŋ apaki ŋina anyaraa ayoŋ iŋes, anerae mam ituŋanan ebuni neni kaŋ pa kenyaritae.


Ikwaŋinapei, nyaŋeri ayoŋ acamunet kaŋ ka ŋiletok a Yakob ka ŋiletok a eketiyan kaŋ a Daudi, ido aseuni ayoŋ epei a ŋiletok a Daudi kipuka ŋiletok ka Aburaam, Isaka ka Yakob, anerae enyakakini ayoŋ ikes ŋarereŋisyo kec ka esyoni ayoŋ ikes.”


Aponi atorom keŋ ŋina agogoŋon nooi ŋin tolemunae toruwor ebela a erwosit. Abu sek ekitoe a epiini ŋol tooyaar kileŋ ŋaten ŋuna ka amoni a nen, Abu ekitoe ŋol kileereu a nen erae ŋolo eoya nooi ka ayakar ŋaten ŋuna alalak nooi.


Amyaa akim ŋinapei anatorom keŋ, anomiya ŋaten keŋ ka ŋaraito keŋ. Emam nabo atorom keŋ ŋina agogoŋon ŋin neni idoŋit, neni emaikina tolemunae ebela a erwosit. “Erae lo eete ŋolo ka aumonokin ka emaikina kisitiyae erae eete ŋolo ka aumonokin.”


Ibore koŋin! Ibore koŋin! Eturuwori ayoŋ iŋes ibore koŋin! (Nyituruworyo iŋes ŋinapei ibore koŋin,) akitodol ŋina ebunio ŋini aseu ayoŋ akisican iŋes; neni a ŋin iŋes epotokini ayoŋ etaun ŋol.’ ”


Ikinokakinio iyes ikwa ŋakito ŋuna ka akim, ijuwarete ŋalup ŋaokot kus; mam nabo ituŋanan etamuni atemar iyakasi sek iyes nakwap.’ ” Ekapolon iŋes alimu ŋun


Aŋun, toyenu atemar ameun anapaki a ŋina alimorere atemar emaikina kinyakunae Yerusalem ka todukoe nabo, akitodol apaki ŋina ebunio ekarikon ŋolo eseunit Akuj, eyakaun ŋikaru ŋatomoniomwon ka ŋikanikaomwon ka alotooma ŋikaru ŋamiae ŋaomwon ka ŋatomonikanikapei ka ŋiomwon, edukokinio Yerusalem nabo toyakaun ŋirotin ŋulu ke etaun ka ŋarwatatain ŋuna erae ŋatabab ewuatere etaun, nai itiyao ŋun anapaki a ŋina a ŋican.


Irworosi ŋituŋa a Epuraim alyokonu neni kaŋ alowaetin a daadaŋ, akamodiyanakinete ŋituŋa a Yudaya ayoŋ alowaetin a daadaŋ. Eriŋa ŋituŋa a Yudaya akaŋerito ayoŋ Akuj ŋina Asegan ŋina ekinyoma.


Ŋituŋa a Yerusalem tocunakisi ŋajorei kus! Adaut ŋimoe akirimokin iwon kidiŋ; itijiete ekarikon a Isirael.


Eiŋiiŋakini ayoŋ ŋakwapin daadaŋ, ikotere ebari a ŋakwapin a daadaŋ ebuni, ido elelebik ayoŋ akibuses Kai na.


Ani itorunete ikes nanam ŋina nyepatana akitor, ayoŋ Ekapolon etidipokini ekuwuam ananam, ido etooni neni ecukul anaŋolol a ŋina a Nile, itiditeunio ŋituŋa ka Asiriya ŋulu sek iturosi, edaun agogoŋu eyakar Ijipit ŋina sek egogoŋ.


Epote ŋakwapin ŋuna alalak akoloŋit ŋin neni ke Ekapolon, eruwor ikes ŋituŋa keŋ, iboikin Ekapolon kaapei ka ikes. Iyenunete nai iyes atemar Ekapolon ŋolo Etiron iŋes ekeyakuunit ayoŋ neni kus.


ŋina koloŋ abokunete ŋirwosi aŋuna ka akare a ŋina koloŋ apedunete ŋikapolok a ŋituŋa, akare ŋina abokunio analimunet a erwosit ka analimunet a ŋikapolok.” Towotokis Ŋisirael analoŋisat a ŋin tolomiyasi Matana,


Ete ayoŋ iŋes, nai meere tokona eyakaunor, ete ayoŋ iŋes, nai nyeapi, elomuni etop aneni a Yakob ebuni erwosit alo Isirael. Elemari iŋes ŋikukorusinei a Moab daadaŋ, emunyari iŋes ŋituŋa daadaŋ akwap a Ases.


Ipukae ipei a ŋidwe a Yakob, tomunya ŋipiya a Ir.”


idouni iŋes ikoku ŋini sapat, ilimokini iyoŋ ekeekiro Yesu, anerae eiuni iŋes ŋikeetuŋa anasecisya kec.”


Ani eriŋa Petero irworo, bu edou ŋolo akwaŋan kya, torapuwa ikes aribo kirworik etoil alodou ebala, “Erae lo Lokoku kaŋ ŋolo minat, ŋolo alelyania ayoŋ, topupo iŋes!”


Tocalut ŋasepico a ŋituŋa ŋuna ayakasi kiŋaren Yesu ka ŋulu ewuapito iŋes ebasi, “Osanna Lokoku a Daudi! Erereŋ ŋolo ebunit alokiro ke Ekapolon! Osanna toyai kidiama nooi!”


Ecunakinosi ŋituŋa a ŋakwapin a daadaŋ kiŋaren keŋ. Totyak iŋes ikes ŋatyaket ŋaarei ikwaŋina etyakia ekeyokon ŋamesekin ka ŋamee.


Ani kedaun akikyaar ayoŋ kidiama anakwap, eriuni ŋituŋa daadaŋ neni kaŋ.”


Tolimok Pilato ikes tema, “Yaasi iyes ŋilopeyek iŋes, totubokis a Lokisila kus.” Toboŋokis Ŋiyudayan iŋes temasi, “Nyikicamakinit apukan a Ŋiromanin isua akiar ituŋanan.”


Ani iirari Pilato ŋakiro ŋun, kiwar epite ŋolo lacakinet Yesu; nai apotu Ŋiyudayan tocelut nabo temasi, “Ani kilacak iyoŋ iŋes, nyirae iyoŋ ekone ke ekepukan a Roma. Ŋinituŋanan ebala arae iŋes erwosit, erae emoit ŋolo ke epepukan a Roma.”


Tocelut nabo temasi, “Toar! Toar! Kibubuk iŋes lomusalaba!” Kiŋit Pilato ikes tema, “Icamito iyes ebubuki ayoŋ erwosit kus lomusalaba a?” Toboŋokis ŋisacaradotin ŋulu apolok temasi, “Emam isua erwosit ece, mati ekepukan a Roma bon.”


Tolimok Yesu iŋes tema, “Ape kilota ŋakonyen kon anabwal a ŋina a Siloam” (apolou keŋ atemar “Iyakitae”). Tolot iŋes, kilota, toboŋu ekienyi.


Ebala nabo Isaya ekadwaran ebe, “Ebuni eletonit ŋolo a Yese, itopolooryo iŋes kipuka ŋituŋa ŋulu nyerae Ŋiyudayan ka iwuakinete ikes akigeno kec neni keŋ.”


Anerae, itemokino iwon daadaŋ owua alokiŋaren Kristo ekatubonokinan yok. Eryamuni nai ŋinituŋanan eropit ŋolo emaikina iŋes toryamu lopite ŋolo itiyator iŋes ejok kori erono alokuwane a lo.


atyaŋ ŋina idounio iŋes ka ŋidwe ŋulu ariŋa iŋes idouni, anerae enyami iŋes ikes anakimunono aŋuna emamukar ibore ice ŋini epedori iŋes akinyam, itiyae iŋes ŋun aŋuna apapanunia, anerae ikirikaunito iyes ŋimoe kus, ikigolokinito tooma ŋitaunio kus.


Eyenio daadaŋ atemar edounio iŋes erae ŋolo anateker a ŋina a Yuda; pa alimunit Moses ateker na apaki ŋina erworor ŋakiro ŋuna a ŋisacaradotin.


Abu nai emalaika ŋolo a ŋikanikaarei tokutak arupepe keŋ. Toyakaunos ŋitoilon ŋulu acelasi anakuj ebasi, “Tokona, erae apedor ŋinakipukaet akwap ŋina ke Ekapolon yok ka ŋina a Kristo keŋ, ipukae iŋes ŋikaru ka ŋikaru!”


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