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Akisy. 35:2 - Ebaibul

2 Aŋun, abu Yakob tolimok ŋituŋa a ekal keŋ ka ŋituŋa daadaŋ ŋulu arukitotor iŋes tema, “Tocakasi nariet ŋakujo ŋunagelaanotin ŋuna iyakatar iyes. Kitaleutu ŋawat kus ka tonapa ŋilowi ŋice;

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Akisy. 35:2
58 Iomraidhean Croise  

Nyemunoni, anerae adau ayoŋ aseun iŋes ikotere iciki ŋidwe keŋ ka ŋituŋa a ekal keŋ ŋulu iwuapete iŋes, kiwuapa erot ŋolo ke Ekapolon anakitiya ŋuna iyookino ka ŋuna ecamakinitae; ikotere nai isiyookini Ekapolon ŋuna adau akiikin Aburaam.”


Apaki ŋin, alosit Laban akitub ŋajul a ŋamesekin keŋ. Aŋun, abu Rakel kisitiya apaki ŋin akokoiyarya ŋakujo ŋuna a ekal a papa keŋ.


Tari ŋina amaikina iyoŋ tolosyo aŋuna ikiburitor nooi ekal a papa kon, nyo ikokoiyarya iyoŋ ŋakujo kaŋ.”


Kerae Rakel kelemunit ŋakujo ŋuna a ekal a Papa keŋ, kiwuakinit iŋes ikes nisaaja ŋini a ekaal ŋini eboiyo iŋes. Kiwar Laban ŋakujo keŋ loboro daadaŋ aloeema, nai nyeryamu jik.


Ani iŋolikini Sekem lokoku ke Eipiit a ŋolo anyaritae Amor, a ŋolo epukat akwap ŋin Dina, kikamu iŋes kituruwo aberu keŋ.


Ani eriŋa Isirael iboi anakwap a ŋin, kebu Ruben tolot tolom Bila, apese a papa keŋ ŋina pa eisitae, kiira Isirael ŋakiro ŋun. Ayakar Yakob ŋidwe ŋitomon ka ŋiarei:


Ata ŋae ŋituŋa ikwaan ka ŋituŋa kon, Ŋisirael? Eya mono ŋituŋa ŋice ikwaanatar ikes anakwapin a akwap ŋulu abu Akuj kec tolot alakun ikwapei ŋituŋa keŋ, ido toruunio ekiro keŋ a? Eya mono ŋituŋa ŋulu abu Akuj kitiya ŋuna ka aumokin neni kec anakiritanar ŋituŋa a ŋakwapin ka ŋakujo kec alokiŋaren kec a?


Tari kikote nen daŋ, apotu ŋituŋa tolukanar a ŋatekerin, kitiyaununut ŋakujo kec a ŋilopeyek alotaunio a ŋulu alomito ikes, kiwuanakis ŋakujo kec nakais ŋuna adukonokinitae neni elipeneneere ŋakujo.


Kiyakiya Elisa ituŋanan alimokin Naaman ebe, “Tolot kiloŋari anaŋolol Yorodan ŋakiloŋaret ŋakanikaarei tosodi tojokyar akuwan kon toŋaleu.”


Erae ŋakujo daadaŋ ŋuna eyakatar ŋituŋa ŋacaryo, nai Ekapolon iŋes abu tosub kidiama.


Ani elunyar ŋirwa ŋulu a ŋasuban, anyaraenene Yob ŋidwe keŋ akitaleun; taparacu sek, inak Akuj ŋainakineta ŋuna epeyo, ŋainakineta ŋuna erae ekimar a ŋidwe keŋ a daadaŋ, anerae abu Yob tema, “Acepaki aseca ŋidwe kaŋ, ecieno Akuj alotai kec.” Erae ŋun ŋuna etiyaenene Yob a ŋinakoloŋit.


kilota aronis kaŋ jik, ido kitesegunae ayoŋ anasecit kaŋ.


Kitesegunae ayoŋ oruwor ŋini aseg; kilotarae ayoŋ tokwaŋiar etau kya.


tema Ekapolon neni a Moses, “Ape neni a ŋituŋa kitaleu ikes nakoloŋit na ka moi taparacu. Tolimok ikes kilotasi ŋilowi kec,


Abu nai Moses totiyaiyar alomoru, tolot neni aya ŋituŋa kitaleu ikes, ido kilotasi ŋilowi kec.


Tomitakinito ŋakiro daadaŋ ŋuna akalimok ayoŋ iyes. Nyinyarata ŋirorwa a ŋakujo a ŋace; nyikiirar iyes inyarito ikes a ŋakitukwa kus.”


Toceikinite epite daadaŋ ŋolo ilosyononoo iyoŋ Kai ŋina ka Akuj. Ape kai ŋin akiirar ŋakiro ka Akuj akilo alosit ainakin ŋamuronisya ŋuna eayeneneete ŋibaŋaanotin nen; anerae nyeyenete ikes epite ŋolo eŋeryoto akitiya aronis.


Tomookunos, kitesegunos, tojoŋoto akitiya ŋuna aronok alokiŋaren kaŋ, tojoŋoto akitiya ŋuna aronok,


Torotokisi, torotokisi toloto a nen! Nyitapa ibore idio ŋini itoroniyaritae, toloto aneni eya ŋiboro ŋulu itoroniyaritae, kitaleutu ŋawat kus iyes ŋulu iyakatar ŋiboro ŋulu ke Ekapolon.


Adau ayoŋ akiŋolikin ŋiticisyo kus ŋulu aronok, epite ŋolo iloseneneoto iyes akilip neni a ŋitorubei aŋakujo alomoru ka anakadipaalae ikerete isibito ekile ŋolo imunit aberu a ekidunyet keŋ kori ikwa


Epedorete mono ŋituŋa akitiyaun ŋakujo aŋuna kec a? Meere ibore ŋini itiyaunete ikes Akuj.


Alipite nai ekesyonio ayoŋ iyoŋ? Akaŋero ŋituŋa kon ayoŋ, ido ikoŋete elimito ŋulu nyerae Akuj. Ani etani ayoŋ ikes kimwoko, aloto ikes akilip neni a ŋakujo, eloseneneete ka atoonyi nakais a ŋakujo.


Togatasi aneni kus aronis daadaŋ ŋina idaut iyes akitiya, toryamutu akiyar ŋina kitete ka ŋatameta ŋunakiet. Okoe Ŋisirael, kaanukiro icamitotor iyes atwakare?


Abu ayoŋ otema neni kec, ‘Tocaka ŋinituŋanan akuj keŋ ŋina aminaki ka nyimunaasi ŋawat kus anakiwuapit ŋakujo a Ijipit; ayoŋ arae Ekapolon Akuj kus.’


Akawuatakini ayoŋ iyes ŋakipi ŋuna aliwak, ido italeunosi iyes anakiro a ŋuna aronok a daadaŋ ka eketaleuni ayoŋ iyes anakujo kus a daadaŋ.


Apotu ikes tomata epiini kipuro ŋakujo ŋuna etiyaunitae a egolid, a esilipa, a eburonis, a asuwat, a akitoe ka amoru.


Ituŋanan daadaŋ ŋini etapi ibore ŋini eperyo ekile ŋol, emaikina kilota ŋilowi keŋ, kiloŋar, ido erubakini ituŋanan ŋin, erae ŋini itoroniyaritae akitodol eboŋ.


Nai ani pa kilota iŋes ŋilowi keŋ, ido kiloŋar, eruwor ŋun nakou keŋ ka ilope.’ ”


Emaikina iyes kilotasi ŋilowi kus epete ŋirwa ŋikanikaarei, ido iruworosi ŋulu italeuno, ani ekaku ipedorete iyes alomun nalomar.”


Iteete ka iirasi iyes ŋilopeyek Paulo lo. Ebala iŋes ebe nyerae ŋakujo ŋuna itiyaunito ŋituŋa ŋakujo tari iwadio ka etunup ŋituŋa daadaŋ a ne alo Epeso ka akwap ŋina ka Asia daadaŋ.


Nyitemokino iwon elipete neni a ŋakujo a ŋace, ikwa kilipyata ikes ŋice; ikwapei ebaakatar Ŋakigireta ebe, “Apotu ŋituŋa kiboikinos; kimuja, tomata ka tobolyata.”


Ŋikaakonei ŋuluminan, ikiinakinitae iwon ŋakiikineta nu daadaŋ. Aŋun, etesegutu ŋawat yok aloboro a daadaŋ a ŋulu nyitesegete akuwan ka etau, ido oruworos jik ŋulu ikisegak nooi alotooma akerit Akuj.


Koloŋ sek, pa iyenete iyes Akuj, ido ipotu toruworos ŋipi ŋulu a ŋakujo a ŋuna nyerae Akuj ŋina a kire.


ka iryamunete iyes ŋicen erae pa kiwuapa iyes ŋakiciketa ŋuna ke Ekapolon Akuj kus, ido toŋero akiwuap ŋakiro ŋuna ekecik ayoŋ iyes akiwuap nakoloŋit na, aŋuna ka akiwuap ŋakiro a ŋakujo a ŋuna nyiyenunito iyes.


Inakis iŋes tolilik ŋakujo ŋunagelae, kitoŋoa iŋes a ŋakiro a ŋuna eŋerit iŋes.


Nyiyakatar ŋakujo ŋace mati ayoŋ bon.


Nyiwuapa ŋakujo ŋace, nyiwuapa adio a ŋakujo a ŋituŋa a daadaŋ a ŋulu iboiyete alodiyete kus,


Icunyarete iyes ŋitorubei a ŋakujo kec. Nyikinira iyes esilipa, kori egolid ŋolo idelesikinitae lotorubei ŋul, ido iyaasi aŋuna kus, anerae anakiwuapit ŋakiro ka Akuj; epedorete ŋiboro ŋul akitooliyor iyes anerae eŋerit Ekapolon Akuj kus iyes akitiya ŋun.


Aŋun, oapiyasi neni ka Akuj a ŋitai a ŋulu iwuapito ŋuna a kire ka ananupit a ŋina egogoŋ; nabo a ŋitai a ŋulu iteseguna anasecisya ka ŋawat ŋuna adaun akilotar a ŋakipi a ŋuna asegak.


Toapuutu neni ka Akuj, eapuuni iŋes daŋ neni kus. Kilotasi ŋakan kus iyes ŋikasecak! Kitesega ŋitai kus iyes ŋituŋa ŋulu a ŋitai a ŋiarei!


nyirukito ka ŋituŋa lu ŋulu idoŋito nakwapin ŋuna iboiyoto iyes, nyinyarito ŋirorwa a ŋakujo kec, kori nyikoŋo ilimito ŋirorwa a ŋakujo kec, kori nyitiyata ediotic aŋuna a ŋakujo a ŋun, kori nyilipete neni kec.


“Tokona nai, itemokino iyes tokerito Ekapolon ka kitiyanakis iŋes anakikinyoma kus a daadaŋ. Toŋero akitiyanakin ŋakujo ŋuna ewuapito atapapaa kus alokekwaye aŋolol Eupurate ka anakwap a Ijipit, nai kitiyanakisi Ekapolon.


Nai ani pa kejok aneni kus akitiyanakin Ekapolon, toseutu nai iyes ŋilopeyek nakoloŋit na ŋini itiyanakinete; kerae ŋakujo ŋuna etiyanakinete atapapaa kus Alokekwaye Aŋolol Eupurate, kori ŋakujo a Ŋiamori a ŋulu iboiyete iyes nakwap kec. Ani ayoŋ ka ekal kaŋ, ikitiyanakini Ekapolon.”


Tema nai Yosua lotuŋa daadaŋ, “Ebala Ekapolon ŋolo erae Akuj a Ŋisirael ebe, ‘Koloŋ sek apotu atapapaa kus kiboiyoto ayaaye aŋolol Eupurate, epei atapapaa kus a ŋul iŋes Tera papa keŋ ka Aburaam ka Naor. Apaki ŋin, elipete ikes neni a ŋakujo.


Ani ca kiŋero iyes Ekapolon, kitiyanakis ŋakujo ŋunagelae, ikimani iŋes iyes, ido ikisican, itomunya iyes, torae bo sek ajok Ekapolon aneni kus.”


Tolimok Yosua ikes tema, “Tokona nai toŋero ŋakujo ŋunagelae ŋuna iyakatar iyes, kiikisi atemar iwuapete iyes Ekapolon bon ŋolo erae Akuj a Ŋisirael.”


toiutu ŋice anakopun ikes anakim. Eyakasi nabo ŋice ŋulu itemokino torimakinito, nai toyakatar acoit, tolwaka tari alolowi kec a ŋulu itooŋoryanit asecit.


Aŋun, apotu Ŋisirael kimasanasi aneni aya ikes ŋitorubei a ŋakujo a ŋunagelae, kilipa neni ke Ekapolon, ido abu Ekapolon tojoŋo akidaŋidaŋ akitere Ŋisirael eryamunito ŋican.


Tolimok Naomi Rus tema, “Kiŋolik, aboŋo nakain kon lotuŋa keŋ ka nakujo keŋ. Toboŋo kiwuapak nakain kon.”


Toboŋok iŋes tema, “Esilit; abunit ayoŋ ne ainakin amuronot neni ke Ekapolon; kitaleutu ŋawat kus, ido ipotu oloto ka ayoŋ namuronot.” Kitaleu iŋes Yese ka ŋidwe keŋ ŋulusapa, ido tonyarau ikes potu namuronot.


Abu nai Samuel tolimok Ŋisirael tema, “Ani kiboŋunito iyes neni ke Ekapolon a ŋitai kus a daadaŋ, tolemasi nai alokidiŋ kus ŋakujo ŋunagelae, ikwapei Asitaros. Totama alotai kus ŋuna ke Ekapolon, kitiyanakisi iŋes bon, ido ikiuni iŋes iyes anakan a Ŋipilistin.”


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